“The imbroglio intensified after Blair was told that Ron Davies, the Welsh secretary, had been robbed by a male prostitute on Clapham Common. His instant resignation was praised in the media as ‘the coming of age of the Blair government’ – without their realising that Blair had concealed from the outset that Davies had been lying to the police about the circumstances of the incident. In the ensuing discussion about gays in politics, journalist Matthew Parris declared on BBC TV that Mandelson was gay. Days later, Nick Brown, the new minister of agriculture was accused by the News of the World of paying£100 to rent boys in order to be kicked around a room, and admitted his sexuality. A ‘gay mafia’ blared the Sun, was running the country. Next, Westminster gossipers blessed ‘statesman-like’ Mandelson and mentioned him as Blair’s heir apparent.”
“that the Claimant had been paying£100 a time to young male prostitutes to subject him to violent sexual acts or that there were strong grounds to so believe”
“(1) The governing principle is reasonableness. (2) The hypothetical reasonable reader is not naïve but he is not unduly suspicious. He can read between the lines. He can read an implication more readily than a lawyer and may indulge in a certain amount of loose thinking but he must be treated as being a man who is not avid for scandal and someone who does not, and should not, select one bad meaning where other non-defamatory meanings are available. (3) Over-elaborate analysis is best avoided. (4) The intention of the publisher is irrelevant. (5) The article must be read as a whole, and any ‘bane and antidote’ taken together. (6) The hypothetical reader is taken to be representative of those who would read the publication in question. (7) In delimiting the range of permissible defamatory meanings, the court should rule out any meaning which, ‘can only emerge as the product of some strained, or forced or utterly unreasonable interpretation’ (8) It follows that ‘it is not enough to say that by some person or another the words might be understood in a defamatory sense’.”
“… If there are two possible meanings, one less derogatory than the other, whether it is the more or the less derogatory meaning that the court should adopt is to be determined by reference to what the hypothetical reasonable reader would understand in all the circumstances. It would be unreasonable for a reader to be avid for scandal, and always to adopt a bad meaning where a non-defamatory meaning was available. But always to adopt the less derogatory meaning would also be unreasonable: it would be naïve.”
“If one repeats a rumour one adds one’s own authority to it and implies that it is well-founded, that is to say, that it is true. It is otherwise when one says or implies that a person is under suspicion of guilt. This does not imply that he is in fact guilty but only that there are reasonable grounds for suspicion, which is a different matter.”
“… you cannot escape liability for defamation by putting the libel behind a prefix such as ‘I have been told that…’ or ‘It is rumoured that…’ and then asserting that it was true that you had been told or that it was in fact being rumoured. You have… to prove that the subject-matter of the rumour was true…. A rumour that a man is suspected of fraud is different from one that he is guilty of it. For the purpose of the law of libel a hearsay statement is the same as a direct statement, and that is all there is to it.”
“It is not therefore, correct to say as a matter of law that a statement of suspicion imputes guilt. It can be said as a matter of practice that it very often does so, because although suspicion of guilt is something different from proof of guilt, it is the broad impression conveyed by the libel that has to be considered and not the meaning of each word under analysis. A man who wants to talk at large about smoke may have to pick his words very carefully if he wants to exclude the suggestion that there is also a fire; but it can be done. One always gets back to the fundamental question: what is the meaning that the words convey to the ordinary man: you cannot make a rule about that.”
“The repetition rule … is a rule of law specifically designed to prevent a jury from deciding that a particular class of publication – a publication which conveys rumour, hearsay, allegation, repetition, call it what one will – is true or alternatively bears a lesser defamatory meaning than would attach to the original allegation itself. By definition, but for the rule, those findings would otherwise be open to the jury on the facts; why else the need for a rule of law in the first place? Take the present case. If, as I would hold, the rule applies, it applies to prevent the defendants from pleading and then inviting the jury to conclude that their article is true because it does no more than recite what in fact is alleged in [the] affirmation, alternatively is less defamatory than [the] affirmation because it does not assert the truth of the affirmation but merely reports that it contains such allegations.”
“I have come to the conclusion that the repetition rule applies in the manner described by Mr Browne [for the plaintiffs] for the reasons he gave. Contrary to Mr Rampton’s argument, I am satisfied that it is a rule of law which governs not only meaning, but also the pleading and proof of a defence of justification. Stern –v- Piper is a very good illustration, since the ultimate decision was that the defence of justification should be struck out. Moreover, I consider that the repetition rule reflects a fundamental canon of legal policy in the law of defamation dating back nearly 170 years, that words must be interpreted, and the imputations they contain justified, by reference to the underlying allegations of fact and not merely reliance upon some second-hand report or assertion of them.”
“The repetition rule in its simplest application is that, if you publish a statement that Y said that X is guilty, it is not a defence to an action for defamation to establish the literal truth of the publication, i.e. that it is indeed true that Y said that X is guilty. You are repeating and endorsing Y’s publication and your justification must address the substance of what Y said, not the fact that he said it. The obvious underlying reason for this is that statements of this kind in substance restate the original publication. It is not, I think, helpful to suggest, as did Mr Rampton, that the rule operates as a blue pencil. It is rather a rule which encapsulates the fact that publications of the bald kind under consideration do in substance amount to a republication of the reported publication and that that is their meaning.”
“X proved/alleged/suggested/hinted that Y was a thief”
“There can be little doubt that the nature and quality of the defamatory publication may vary, dependent upon whether it is a report of what another has said and whether it is adopted, repudiated or discounted.”
“This review of the authorities demonstrates that: (a) Republication of defamatory hearsay constitutes adoption of the defamatory statement — using ‘adoption’ in the primary sense; (b) As a general rule the republisher is liable in defamation as if the author of the defamatory hearsay; (c) To determine what, if any, defamatory imputations are conveyed by the publication in which the defamatory hearsay appears, the matter complained of must be viewed as a whole. Relevant indicia will include whether the defamatory hearsay is approved, reaffirmed and/or endorsed (adopted in the secondary sense), repudiated or discounted and the purpose of the republication.”
“The consequences of Blair’s disorderliness erupted just before Christmas”
“in order to be kicked around a room”, would not be taken literally by the reader (they suggest no sexual act at all). They would be understood as a colloquial reference to indicate that the sexual acts engaged upon had an element of violence involved. v) I have not included the Defendant’s formulation “may have paid”
“… a statement … is only defamatory if it… would lower a person in the estimation of ‘right-thinking people generally’. This old phrase is of course about people who think correctly, and it refers to common standards. It also covers left-thinking people, and those in the middle. In a diverse society, there are many views of which some people approve and some disapprove. The demands of pluralism in a democratic society make it important to allow room for differing views to be expressed, without fear of paying damages for defamation. Hence, a statement is not defamatory if it would only tend to have an adverse effect on the attitudes to the claimant of a certain section of society. The classic example, though far from this case, is a statement that someone is a ‘grass’ who informs on criminals. That is not defamatory because informing on criminals is generally considered to be a good thing. The Judge’s task [when determining whether a statement is defamatory] is not to impose his or her own views. It can be put this way: to determine whether the behaviour or views that the offending statement attributes to the claimant are contrary to common, shared values of our society. This again is a matter for judgment, not a matter for opinion polls or other evidence. It can be difficult. But one test is whether the conduct or view in question is illegal, or by the standards of society as a whole, immoral.”
“if the statement about sexual conduct also involves some further imputation, such as hypocrisy or exploitation, the statement may well be held to be defamatory.”
“But at the present day the difficulty is to identify what sexual conduct is to be treated as grossly immoral. In 1915 there was a code of sexual morals accepted by the overwhelming majority of society. A judge could therefore stigmatize certain sexual conduct as offending that moral code. But at the present day no such general code exists. There is no common view that sexual conduct of any kind between consenting adults is grossly immoral…. If it is right that there is now no generally accepted code of sexual morality applying to this case, it would be quite wrong in my judgment for any judge to apply his own personal moral views, however strongly held, in deciding the legal rights of the parties. The court's function is to apply the law, not personal prejudice. Only in a case where there is still a generally accepted moral code can the court refuse to enforce rights in such a way as to offend that generally accepted code.”
“The question of buying into the shadowy quasi-legal work of commercial sex work only arises if the person is a professional prostitute. Prostitutes (of either gender) are at risk of exploitation in the way an ordinary person may not be.”
“It is no longer the role of the court simply to provide a level playing-field and to referee whatever game the parties choose to play upon it. The court is concerned to ensure that judicial and court resources are appropriately and proportionately used in accordance with the requirements of justice.”
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