"1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers. This Article shall not prevent States from requiring the licensing of broadcasting, television or cinema enterprises. 2. The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary."
“Hate crimes and incidents are taken to mean any crime or incident where the perpetrator’s hostility or prejudice against an identifiable group of people is a factor in determining who is victimised. This is a broad and inclusive definition. A victim does not have to a member of the group.” iii). As for “Hate incidents”, a hate incident in relation to people who are transsexual, transgender, transvestite and those who hold a gender recognition certificate under theGender Recognition Act 2004 is defined as: “Any non-crime incident which is perceived by the victim or any other person, to be motivated by a hostility or prejudice against a person who is transgender or perceived to be transgender”
“Understanding hostility is important to understanding the extent of hate crime. The term hate implies a high degree of animosity, whereas the definition and legislation it reflects require that the crime must be demonstrated or motivated (wholly or partially) by hostility or prejudice. Given that the term hate crime is used nationally and internationally, it is retained as a collective term but it is essential that the police service understands what is meant by it. The …[CPS] gives the following guidance to prosecutors: “In the absence of a precise legal definition of hostility, consideration should be given to ordinary dictionary definitions, which include ill-will, ill-feeling, spite, contempt, prejudice, unfriendliness, antagonism, resentment and dislike.” v). Section 1.2.3 which is headed “Perception-based recording of hate crime”provides that: “For recording purposes, the perception of the victim, or any other person (see 1.2.4 Other person) is the defining factor in determining whether an incident is a hate incident, or recognising the hostility element of a hate crime. The victim does not have to justify or provide evidence of their belief, and police officers and staff should not directly challenge this perception. Evidence of hostility is not required for an incident or crime to be recorded as a hate crime or hate incident. Crimes and incidents must be correctly recorded if the police are to meet the objective of reducing under-reporting and improve understanding of the nature of hate crime. The alleged actions of the perpetrator must amount to a crime under normal crime recording rules. If this is the case, the perception of the victim, or any other person will decide whether the crime is recorded as a hate crime. If the facts do not identify any recordable crime but the victim perceived it to be a hate crime, the circumstances should be recorded as a non-crime hate incident and not a hate crime. It is necessary to provide sufficient evidence for the prosecution to prove hostility to the court for a conviction to receive enhanced sentencing, however, this is not necessary for recording purposes….” vi). Para 1.2.4 which is headed “Other person” provides that: “Perception-based recording refers to the perception of the victim, or any other person. It would not be appropriate to record a crime or incident as a hate crime or hate incident if it was based on the perception of a person or group who had no knowledge of the victim, crime or the area, and who may be responding to media or internet stories or who are reporting for a political or similar motive. The other person could however, be one of a number of people, including: •. police officers or staff •. witnesses •. family members •. civil society organisations who know details of the victim, the crime or hate crimes in the locality, such as a third-party reporting charity •. a carer or professional who supports the victim •. someone who has knowledge of hate crime in the area – this could include many professionals and experts such as the manager of an education centre used by people with learning disabilities who regularly receives reports of abuse from students •. a person from within the group targeted with the hostility eg a Traveller who witnessed racist damage in a local part A victim of a hate crime or incident does not have to be a member of a minority group or someone who is generally considered to be vulnerable. For example, a heterosexual man who is abused leaving a gay bar may well perceive that the abuse is motivated by hostility based on sexual orientation although he himself is not gay. Anyone can be a victim of a hate incident or crime, including people working inside the police service.” vii). Paragraph 1.2.5 which is headed “Malicious Complaints”provides that: “Some people, particularly celebrities and political figures, have been subjected to malicious complaints from hostile individuals, often with a grudge against the person, their politics or lifestyle. This, on occasions, can even be part of a stalking process. Sometimes these complainants will allege that the activity was based on hostility towards them because of their protected characteristics. Police officers should not exacerbate the harm caused to a genuine victim when dealing with such incidents. It is also important not to falsely accuse an innocent person and harm their reputation, particularly where the allegation is made against a public figure. In order not to harm an innocent party, the matter should be dealt with as swiftly and sensitively as is possible. In such circumstances investigating officers should seek support from senior colleagues and the CPS hate crime coordinator.” viii). Section 1.5. deals with Secondary victimisation.This is: “aterm used to describe situations where a victim suffers further harm because of insensitive or abusive treatment from those who should be supporting them, for example feeling they have experienced indifference or rejection from the police when reporting a crime or incident.”
“Secondary victimisation is based on victim perception, rather than what actually happens. It is immaterial whether it is reasonable or not for the victim to feel that way.”
“The police are responsible for managing the interaction to ensure that the victim has no residual feelings of secondary victimisation which can result in a loss of confidence in the police service and a reluctance to report incidents in the future.”
“All reports of incidents, whether from victims, witnesses or third parties and whether crime related or not, will, unless immediately recorded a crime, result in the registration of an auditable incident report by the police.”
“The reasons for registering all incidents include the need to ensure forces have all the available information in relation to possible crimes in their area and to allow an audit trail to be created to ensure consistency of crime reporting between forces. Where a report is recorded as a crime initially…it is not necessary that an incident report is also created. However, where the initial report is not recorded as a crime, an auditable incident report must be registered (whether in the force incident system or some other accessible or auditable means).”
“(4) Before issuing an enhanced criminal record certificate DBS must request any relevant chief officer to provide any information which – (a) the chief officer reasonably believes to be relevant for the purpose described in the statement under subsection (2), and (b) in the chief officer’s opinion, ought to be included in the certificate. (4A) In exercising functions under subsection (4) a relevant chief officer must have regard to any guidance for the time being published by the Secretary of State.”
“I am not, nor have I ever been, antagonistic toward those who hold, or are seeking to hold, a Gender Reassignment Certificate…I am not antagonistic to those who self identify as a gender which is contrary to their biological sex. I do not however accept the proposition that a person of one sex can biologically change to become the opposite sex. This forms the basis of my statement: I do not believe that trans women are women. I believe that trans women are men who have chosen to identify as women. I believe such persons have the right to present and perform in any way they choose, provided that such choices to not infringe upon the rights of women. I do not believe that presentation and performance equates to literally changing sex; I believe that conflating sex (a biological classification) with self identified gender (a social construct) poses a risk to women’s sex based rights; I believe such concerns warrant vigorous discussion which is why I actively engage in the debate. The position I take is accurately described as Gender Critical. In this context (political reform) I want to raise awareness by stating that which used to be instinctively obvious – a biological man is a man and a biological woman is a woman. To claim otherwise is extraordinary. Extraordinary claims require both extraordinary evidence and extraordinary scrutiny prior to becoming law.”
“Trans women are men”; “Trans women aren’t women” and the use of the pronouns “he/him” rather than “she/her” in referring to a trans woman in the third person. Professor Stock describes these as utterances which are intended in the mouths of many people as simple observable facts, and non-evaluative utterances, along the lines of “water boils at 100 degrees” or pillar boxes in the UK are red.”
“I need to check your thinking.”
“There was never any suggestion he shouldn’t engage in politics or debate around the subject, he was just asked why he would want to, knowing it would cause distress and upset to others in society”
“As a result, where the police do decide to take any action following the recording of an incident, this is carried out on the basis of an operational decision by the police exercising their common law and statutory powers. Where that decision is taken, the Guidance itself does not require a particular response, and expressly states that disproportionate action should not be taken.”
“196. If someone behaves in a way which carries the possibility that another person may subjectively conclude that it exhibits non-criminal hostility or prejudice in relation to one of the five protected strands then it will be recorded. That is because [the Guidance] requires in [6.1] and [6.3] such incidents to be recorded. This definition ensures that all complaints are treated the same, and citizens know how a complaint will be processed. 197. I accept that the subjective and perception-based approach in [the Guidance] means that the range of circumstances in which a ‘non-crime hate incident’ may be recorded is extremely wide in scope. However, a reasonable reader of [the Guidance would be able to foresee, with a reasonable degree of certainty (and with advice if necessary) the consequences of making a given statement, precisely because any statement that is reported as being motivated by hostility towards one of the monitored strands is to be a recorded as a non-crime hate incident. Those who exercise their freedom of speech in a way that may come to the attention of the authorities via a complaint will generally have a pretty good idea of their motivation, and whether it is foreseeably going to be interpreted by others as motivated by hostility or prejudice. In my judgment it is sufficiently certainly the case that perception based reporting does not render [the Guidance] uncertain. 198. [Mr Miller] argues … that ‘an individual who is considering whether to make a statement…about transgender issues simply will not know whether that statement will generate the kind of complaint that will result in the recording of a ‘non-crime hate incident’. However, as the [College] argues, the same could apply equally to any complaint of any incident or crime against any person. There is no reason to distinguish, for these purposes, between records of all incidents and records of hate incidents: all are triggered by reference to the subjective perception of the person reporting the incident.”
“203…does not exclude that there must, on the facts narrated by a complainant, be some rational basis for concluding that there is a hate element. Suppose, for example, that a fat and bald straight non-trans man is walking home from work down his quiet residential street when abuse is shouted at him from a passing car to the effect that he is fat and bald. If that person went to the police and said the abuse were based on hostility because of transgender it cannot be the case that [the Guidance] would require it to be recorded as such as a non-crime hate incident when there is nothing in the facts which remotely begins to suggest that (sic) was any connection with that protected strand. Vitally important though the purposes which [the Guidance] serves undoubtedly are, it does not require the police to leave common sense wholly out of account when deciding whether to record what is or is not a non-crime hate incident.”
“Although I do not need to decide the point, I entertain considerable doubt whether [Mr Miller’s] tweets were properly recordable under [the Guidance] at all. It seems to me to be arguable that the tweets (or at least some of them) did not disclose hostility or prejudice to the transgender community and so did not come within the definition of a non-crime hate incident. HCOG rightly notes at [1.2.2] that 'hate implies a high degree of animosity …'. Professor Stock has explained that expressions which are often described as transphobic are not in fact so, or at least necessarily so (unlike racist language, which is always hateful and offensive). I acknowledge the importance of perception-based reporting …and I am prepared to accept that Mrs B had the perception that the tweets demonstrated hostility or prejudice to the transgender community. But I would question whether that conclusion was a rational one in relation to at least some of them. It is striking that no-where in their evidence did Mrs B or PC Gul specifically identify which tweets amounted to hate speech, or why. It is just asserted that they did, without further discussion. In my view many of them definitely did not, eg, the tweet about Dame Jenni Murray. That, it seems to me, was a protest against those who were seeking to curtail freedom of speech, and was not about transgender issues at all. Calling Dr Harrop a 'gloating bastard' was not very nice, but it was not displaying hatred or prejudice to the transgender community. Asking why gender critical views were not more represented in the media was a perfectly reasonable enquiry, as was asking what the Trans Day of Remembrance was. [Mr Miller’s] evidence, which I accept, is that he is not prejudiced and that his tweets were sent as part of an ongoing debate. Whilst I am prepared to accept Mrs B's indignation, I question whether Mrs B fell into [1.2.4] as someone who was responding to an internet story or who was reporting for a political motive, making the recording of her complaint not appropriate. The Crime Report shows she herself was not above making derogatory comments online about people she disagrees with on transgender issues; in other words, Mrs B is an active participant in the trans debate online.”
"27. Index is concerned by the apparent growing number of cases in which police are contacting individuals about online speech that is not illegal and sometimes asking for posts to be removed. This is creating confusion among the wider population about what is and is not legal speech, and – more significantly – further suppressing debate on an issue of public interest, given that the government invited comment on this issue as part of its review of the Gender Recognition Act. 28. The confusion of the public (and police) around what is, and what is not, illegal speech may be responsible for artificially inflating statistics on transgender hate crime … Police actions against those espousing lawful, gender critical views – including the recording of such views where reported as 'hate incidents' – create a hostile environment in which gender critical voices are silenced. This is at a time when the country is debating the limits and meaning of 'gender' as a legal category. 29. It has been reported that the hostile environment in which this debate is being conducted is preventing even members of parliament from expressing their opinions openly. The journalist James Kirkup said in a 2018 report for The Spectator: "
“I take the following points from this evidence. First, there is a vigorous ongoing debate about trans rights. Professor Stock's evidence shows that some involved in the debate are readily willing to label those with different viewpoints as 'transphobic' or as displaying 'hatred' when they are not. It is clear that there are those on one side of the debate who simply will not tolerate different views, even when they are expressed by legitimate scholars whose views are not grounded in hatred, bigotry, prejudice or hostility, but are based on legitimately different value judgments, reasoning and analysis, and form part of mainstream academic research.”
“[Mr Miller’s] tweets were, for the most part, either opaque, profane, or unsophisticated. That does not rob them of the protection of Article 10(1). I am quite clear that they were expressions of opinion on a topic of current controversy, namely gender recognition. Unsubtle though they were, [Mr Miller] expressed views which are congruent with the views of a number of respected academics who hold gender-critical views and do so for profound socio-philosophical reasons. This conclusion is reinforced by Ms Ginsberg's evidence, which shows that many other people hold concerns similar to those held by [Mr Miller].”
“Careful consideration should be given to the way in which officers and staff contact an individual who is the subject of a report of a non-crime hate incident. This applies to both the victim…and the suspect who may face disproportionate harm from insensitive contact, for example, by unnecessarily alerting others… Officers and staff should consider whether it is proportionate to the incident, and the aim of the contact, to contact people involved in the incident at their place of work or study, or in a manner which is likely to alert a third party… Police should always consider the least intrusive method of achieving contact for their proportionate aims…. In all cases it should be clearly stated to the person concerned that the matter is a non-crime hate incident and they are not being investigated for a criminal offence.”
“Note: The terms ‘victim’ and ‘suspect’ are used throughout this Authorised Professional Practice (APP) to refer to the person reporting an allegation and to the alleged perpetrator. These terms do not mean that a crime has been reported or that an investigation into a crime is taking place.”
“There may be an overlap between a perceived non-crime hate incident and the legitimate exercise of rights and freedoms conferred by theHuman Rights Act 1998 .”