“The purpose of the [funeral payment] Scheme is to provide for a simple, but respectful, low-cost funeral where the responsible person is in receipt of a means tested benefit or certain tax credits and there are insufficiently readily available funds which would otherwise meet its costs.”
“All the claimants and their late partners had relatively recent family origins in overseas Muslim countries and continuing personal ties with those countries (Iran, Bangladesh and Pakistan). In each case the choice was made for social, family or religious reasons (or a combination of all three) that the deceased should be returned to the country of family origin to be buried there in accordance with Muslim practice. This was a matter of choice, to comply with the deceased’s wishes or the claimant’s feeling or moral and social obligation: it was not however a matter of necessity, as proper facilities for Muslim burials exist in the United Kingdom.”
“The word ‘necessary’ is, in my judgment, an important limitation on costs, and it must never be forgotten that the costs in question are being defrayed out of public funds. Parliament has had to balance the wishes of the relatives of the deceased against any increased costs involved, and has decided that, as such costs are being borne out of the public purse, they must be limited to that which cannot be avoided.”
“16. There are two important consequences of making this distinction. First, discrimination in the first category cannot be justified merely on utilitarian grounds, eg that it is rational to prefer to employ men rather than women because more women than men give up employment to look after children. That offends the notion that everyone is entitled to be treated as an individual and not a statistical unit. On the other hand, differences in treatment in the second category (eg on grounds of ability, education, wealth, occupation) usually depend upon considerations of the general public interest. Secondly, while the courts, as guardians of the right of the individual to equal respect, will carefully examine the reasons offered for any discrimination in the first category, decisions about the general public interest which underpin differences in treatment in the second category are very much a matter for the democratically elected branches of government.”
“18. The denial of a social security benefit to Ms Carson on the ground that she lives abroad cannot possibly be equated with discrimination on grounds of race or sex. It is not a denial of respect for her as an individual. She was under no obligation to move to South Africa. She did so voluntarily and no doubt for good reasons. But in doing so she put herself outside the primary scope and purpose of the UK social security system….”
“26. ...the Court...considers that the refusal to grant Mr Petrovic a parental leave allowance cannot amount to a failure to respect family life, since Article 8 does not impose any positive obligation on States to provide the financial assistance in question. 27. Nonetheless, this allowance paid by the State is intended to promote family lifeand necessarily affectsthe way in which the latter is organised as, in conjunction with parental leave, it enables one of the parents to stay at home to look after the children. 28. The Court has said on many occasions that Article 14 comes into play whenever “the subject-matter of the disadvantage ... constitutes one of the modalities of the exercise of a right guaranteed” (see the National Union of Belgian Police v Belgium judgment of27 October 1975 , Series A no. 19, p. 20, § 45), or the measures complained of are “linked to the exercise of a right guaranteed” (see the Schmidt and Dahlström v Sweden judgment of6 February 1976 , Series A no. 21, p. 17, § 39). 29. By granting parental leave allowance States are able to demonstrate their respect for family life within the meaning ofArticle 8 of the Convention ; the allowance therefore comes within the scope of that provision...”
“82. Ms Monaghan submitted that since the concept of respect for private and family life is so wide and multifaceted, your Lordships should be ready to conclude, in considering a complaint under article 14, that any alleged act of discrimination is within the ambit of article 8. But if that were right virtually every act of discrimination on grounds of personal status (gender, sexual orientation, race, religion, and so on) would amount to a breach of article 14, since these are all important elements in an individual's private life. There would be little or no need for the wider prohibition in article 1 of the Twelfth Protocol on discrimination in the enjoyment of any legal right. 83. My Lords, in my opinion that is not the effect of the Strasbourg case law which I have attempted to summarise. The ECHR has taken a more nuanced approach, reflecting the unique feature of article 8 to which I have already drawn attention: that it is concerned with the failure to accord respect. To criminalise any manifestation of an individual's sexual orientation plainly fails to respect his or her private life, even if in practice the criminal law is not enforced (Dudgeon; Norris); so does intrusive interrogation and humiliating discharge from the armed forces (Smith and Grady; Lustig-Prean andBeckett). Banning a former KGB officer from all public sector posts, and from a wide range of responsible private-sector posts, is so draconian as to threaten his leading a normal personal life (Sidabras andDziautas). Less serious interference would not merely have been a breach of article 8; it would not have fallen within the ambit of the article at all. 84. Similarly the cases in which article 14 has been considered in conjunction with the family life limb of article 8 were all (whichever way they were ultimately decided) concerned with measures very closely connected with family life: Petrovic (parental leave); Estevez (social security benefit for surviving spouse); Frette (adoption). By contrast Logan (the CSA case) is an example of unsuccessful reliance on a much more remote link (financial resources to visit absent children).”
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