“We now understand that he would just like to ‘set the record straight’ and have his name put on T's birth certificate because after all he is T's biological father. We have no problems or issues with this because we believe it is important that T should know her full life history and all information should be correct and full without any "gaps". We have already started doing some very basic life story work with T, and she already knows that she was a special baby who did not come out of "mummy's tummy" We have shown her pictures of Mr H and R holding T and she has enquired as to who is holding her, to which we have given her a honest answer. We do not intend to keep anything a secret from T and will tell her about Mr H and R and her adoption as she grows up. With that in mind we again emphasize that we do not object to Mr H’s name been placed on T's birth certificate.”
“Therefore, leaving aside the legalities of whether the court has jurisdiction or not to make such an order, I do believe it would be in T’s interests to have a corrected birth certificate. However, currently the risks associated with Mr H continuing his long series of interventions, and the impact that this is already having upon T’s family, prevent me at this point in advocating for such a move. However, I am mindful of and respectful of her parents’ current wishes in this regard.”
“[24] Issues of status, such as parentage, can be expected to be approached with some formality. They concern not only the individual but also the public generally which has an interest in the status of an individual being spelled out accurately and in clear terms and recorded in properly maintained records.”
“An adoption order has a quite different standing to almost every other order made by a court. It provides the status of the adopted child and of the adoptive parents. The effect of an adoption order is to extinguish any parental responsibility of the natural parents. Once an adoption order has been made, the adoptive parents stand to one another and the child in precisely the same relationship as if they were his legitimate parents, and the child stands in the same relationship to them as to legitimate parents. Once an adoption order has been made the adopted child ceases to be the child of his previous parent and becomes the child for all purposes of the adopters as though he were their legitimate child.”
“The act of adoption has always been regarded in this country as possessing a peculiar finality. This is partly because it affects the status of the person adopted, and indeed adoption modifies the most fundamental of human relationships, that of parent and child. It effects a change intended to be permanent and concerning three parties. The first of these are the natural parents of the adopted person, who by adoption divest themselves of all rights and responsibilities in relation to that person. The second party is the adoptive parents, who assume the rights and responsibilities of parents in relation to the adopted person. And the third party is the subject of the adoption, who ceases in law to be the child of his or her natural parents and becomes the child of the adoptive parents.”
“[36] ... The adoptive parents are J’s parents; the natural parents are not. The adoptive parents are the only people with parental responsibility for J. Why, unless the circumstances are unusual, indeed extremely unusual – and here, in our judgment, they are neither – should that responsibility be usurped by the court? We can see no good reason either on the facts or in law. On the contrary, there is much force in the point they make, that they wish their status as J’s parents to be respected and seen to be inviolable – not for themselves but in order, as they see it, to give J the very best chance for the adoption to be successful.”
“... that the making of an adoption order always brings pre-existing Art 8 rights as between a birth parent and an adopted child to an end. Those rights arose from and co-existed with the parent-child relationship, which was extinguished by adoption. There is no right to re-establish family life that has ended in this way.”
“[193] The provisions in this section are intended only to clarify how an adopted child should be treated in law. They do not touch on the biological or emotional ties of an adopted child, nor are they intended to.”
“[32] So what is the significance of the fact of parenthood? It is worthwhile picking apart what we mean by “natural parent” in this context. There is a difference between natural and legal parents. Thus, the father of a child born to unmarried parents was not legally a “parent” until theFamily Law Reform Act 1987 but he was always a natural parent. The anonymous donor who donates his sperm or her egg under the terms of theHuman Fertilisation and Embryology Act 1990 is the natural progenitor of the child but not his legal parent: see the 1990 Act, sections 27 and 28 . The husband or unmarried partner of a mother who gives birth as a result of donor insemination in a licensed clinic in this country is for virtually all purposes a legal parent, but may not be any kind of natural parent: see the 1990 Act, section 28. To be the legal parent of a child gives a person legal standing to bring and defend proceedings about the child and makes the child a member of that person's family, but it does not necessarily tell us much about the importance of that person to the child's welfare.”
“[16] I therefore have to ask myself whether there is any public policy issue which I should and have to consider before making the declarations which are sought. I have obviously considered that making a declaration would be to acknowledge on behalf of the state the factual basis as to the petitioner's natural father. [17] I am of the view that it could be of assistance to the petitioner and his own children to know who the natural father was, because questions are often asked now as to a person's possible vulnerability to medical conditions or genetic make-up. It may be of value for the petitioner and his family to know that the state has recognised the named father. It would, of course, also satisfy the petitioner's personal wishes and emotions. [18] The declaration sought would not alter or affect the validity of the adoption order made in May 1965. That is a forever order by which the petitioner became a legal member of the adoptive family and the adopters his legal parents.”
“[32] I have deliberately chosen an example in which the application of section 55A(5) is obvious but there may well be cases in which the facts were less radical but the court would still exercise its power under section 55A(5). I would have thought that the examples in Professor Cretney's book of the child conceived in a rape or the child who is settled with adopters would potentially give rise to a power under section 55A(5) to refuse to hear the application. I question whether it is likely that a case would avoid being derailed at the section 55A(5) stage, proceed to a determination of the fact of parentage, and then throw up welfare considerations which would make it manifestly contrary to public policy to grant a declaration.”
“[31] Returning to the sphere of declarations of parentage, it may be helpful, in order to examine how section 55A and section 58 interrelate, to take the example of a teenage child who is aware of the application for a declaration of parentage by a man who claims to be his or her father and who threatens that he or she will commit suicide if the man's application is permitted to proceed. A psychiatrist gives evidence that he considers the threat to be genuine and that, should the proceedings continue, the child is at serious risk of emotional harm at the very least. Section 55A(5) would enable the court to refuse to entertain the father's claim for a declaration on the basis that the determination of the application would not be in the best interests of the child.”
“[45] In considering whether it can be said that to hear the application is not in the children's best interests (and further highlighting why facts justifying such a conclusion will generally, but not always be radical in nature) the right of the child to know, and the importance of the child knowing his or her paternity is a factor that must also be weighed in the balance, subject to the matters set out above.”