“(1) A person (P) has a disability if - (a) P has a physical or mental impairment, and (b) the impairment has a substantial and long-term adverse effect on P’s ability to carry out normal day-to-day activities.”
“(1) The effect of an impairment is long-term if - (a) it has lasted for at least 12 months, (b) it is likely to last for at least 12 months, or (c) it is likely to last for the rest of the life of the person affected. (2) If an impairment ceases to have a substantial adverse effect on a person’s ability to carry out normal day-to-day activities, it is to be treated as continuing to have that effect if that effect is likely to recur.”
“In assessing the likelihood of an effect lasting for 12 months, account should be taken of the circumstances at the time the alleged discrimination took place. Anything which occurs after that time will not be relevant in assessing this likelihood. …”
“28. … The issue for the Tribunal to determine is the date from which the Claimant can be regarded as disabled for the purposes of the EQA.”
“11. … The Tribunal considers that the Claimant’s case is put on the basis that the conditions of OCD, bipolar and stress all combine to make day-to-day activities difficult without assigning a difficulty to any one condition .” (Emphasis added)
“31. The Tribunal has paid careful regard to the Claimant’s evidence and accepts that for some considerable years the Claimant has had mental illness difficulties which for the most part have not required treatment. There is no cogent medical evidence or other factual evidence that shows that those difficulties substantially impacted on day-to-day activities or to the degree necessary to acquire protection.”
“(2) Belief means any religious or philosophical belief and a reference to belief includes a reference to a lack of belief.”
“24. I do not doubt at all that there must be some limit placed upon the definition of “philosophical belief” for the purpose of the Regulations [I interpose to say that the cases alleging discrimination on the grounds of religion and belief were then brought under those Regulations; the formulation I have to address is that in the EqA 2010, where the same words are used, so far as material], but before I turn to consider Mr Bowers’ suggested such limitations, I shall endeavour to set out the limitations, or criteria, that are to be implied or introduced by reference to the jurisprudence set out above: (i) The belief must be genuinely held. (ii) It must be a belief and not, as in McClintock [ v Department of Constitutional Affairs[2008] IRLR 29 ], an opinion or viewpoint based on the present state of information available. (iii) It must be a belief as to a weighty and substantial aspect of human life and behaviour. (iv) It must attain a certain level of cogency, seriousness, cohesion and importance. (v) It must be worthy of respect in a democratic society, be not incompatible with human dignity and not conflict with the fundamental rights of others (paragraph 36 of Campbell [ and Cosans v United Kingdom[1982] 4 EHRR 293 ] and paragraph 23 of Williamson ).”
“39. … Whilst this Tribunal is satisfied that the Claimant’s belief is genuinely held it is not on the particular facts of this case, a belief as to weighty and substantial aspects of human life and behaviour and its level of cogency, seriousness or cohesion importance is entirely confined to the workplace rather than human life and behaviour in general [sic]. In the Tribunal’s judgment the belief contended for is not so much a belief but a set of values which manifest themselves as an objective or goal principally operating in the work place. The fact that the belief is worthy of respect in a democratic society is not challenged by the Respondent. In the judgment of the Tribunal a “philosophical belief” must have a status or cogency that is similar to that of a religious belief.”
“23. Everyone … is entitled to hold whatever beliefs he wishes. But when questions of “manifestation” arise, as they usually do in this type of case, a belief must satisfy some modest, objective minimum requirements. These threshold requirements are implicit inarticle 9 of the European Convention and comparable guarantees in other human rights instruments. The belief must be consistent with basic standards of human dignity or integrity. Manifestation of a religious belief, for instance, which involved subjecting others to torture or inhuman punishment would not qualify for protection. The belief must relate to matters more than merely trivial. It must possess an adequate degree of seriousness and importance. As has been said, it must be a belief on a fundamental problem. With religious belief this requisite is readily satisfied. The belief must also be coherent in the sense of being intelligible and capable of being understood. But, again, too much should not be demanded in this regard. … Depending on the subject matter, individuals cannot always be expected to express themselves with cogency or precision. Nor are an individual’s beliefs fixed and static. The beliefs of every individual are prone to change over his lifetime. Overall, these threshold requirements should not be set at a level which would deprive minority beliefs of the protection they are intended to have under the Convention: see Arden LJ[2003] QB 1300 , 1371, para 258.”
“39. … not so much a belief but a set of values which manifest themselves as an objective or goal principally operating in the work place. …”