“I am concerned that, particularly in the event of my premature death, confusion or complication may arise for my family as a result of the fact that the English ceremony was not referred to in the Connecticut proceedings.”
“… wholly impermissible as being a device to get round section 58(5) (which outlaws any declaration that a marriage was at its inception void).”
“13. Taking into account all of the above, we believe that a declaration undersection 55(1)(c) of the Family Law Act 1986 is misconceived. For a Court to make a declaration that the English marriage did not subsist on or after the date of the divorce (24 June 2004 ) it would have to be persuaded that two legally valid marriages can subsist in parallel and that the English marriage was not void at its inception. For the reasons set out above, we do not believe that such an approach is possible. 14. In the circumstances, we believe that your client should be applying for a decree of nullity under sections 1(5) and 15 of the Matrimonial Causes Act using the procedure set out in Part 7 of theFamily Procedure Rules 2010 in relation to the marriage that he and his wife celebrated in the UK, rather than a declaration.”
“In particular, it confuses the validity of the marriage with the validity of the ceremony.According to the Matrimonial Causes Act 1973 , only a marriage (not a ceremony) can be declared a nullity. Here there is only one marriage which was created by the first ceremony. A decree of nullity would be clearly inappropriate because the parties were undoubtedly lawfully married and the marriage was therefore valid. The American ceremony on29 April 1999 and the American decree of divorce on24 June 2004 both complied with the necessary formalities validly to alter the parties’ marital status. By contrast, the English ceremony was ‘a nothing’ because it did not affect their status.”
“In the result, it is not in my view either necessary or prudent to attempt in the abstract a definition or test of the circumstances in which a given event, having marital characteristics, should be held not to be a marriage. Questionable ceremonies should I think be addressed on a case by case basis taking account of the various factors and features mentioned above, including particularly but not exhaustively: (a) whether the ceremony or event set out or purported to be a lawful marriage; (b) whether it bore all or enough of the hallmarks of marriage; (c) whether the three key participants, most especially the officiating official, believed, intended and understood the ceremony as giving rise to the status of lawful marriage; and (d) the reasonable perceptions, understandings and beliefs of those in attendance. In most if not all reasonably foreseeable situations, a review of these and similar certain considerations should enable a decision to be satisfactorily reached.”