“They would be regarded as apostates. They could not be expected to conceal their religious beliefs so as to avoid persecution…Hence the importance of the question whether their conversion to Christianity was genuine; if it was not genuine they would be unlikely in Iran to act in a way which attracted attention and invited persecution. There was no suggestion in these appeals that the claim for asylum could succeed on the basis that, even if the sur place conversions were not genuine, the appellants would nonetheless be perceived as Christians because of their attendance at church in the United Kingdom and would, if returned to Iran, be persecuted as if they were Christians.”
“… the question whether someone is at risk of persecution for a Convention reason should be looked at in the round and all the relevant circumstances brought into account. I know of no authority inconsistent with such an approach and, to my mind, it clearly accords both with paragraph 51 of the UNHCR handbook and with the spirit of the Convention.”