“This condition is most likely to be imposed if bail is to be granted to a person who has previously committed a criminal offence where the immigration authorities have requested it as an additional safeguard for the protection of the public. However, it remains for a First-tier Tribunal Judge to consider if such additional safeguards are required and the immigration authorities must substantiate such a request. Judges will also take into account the guidance in Annexes 5 and 8 regarding the terms of the bail conditions that should be imposed if electronic monitoring is deemed necessary.”
“There is a categorical difference between guidance and instruction.”
“It is in my view plain that the Code does not have the binding effect which a statutory provision or a statutory instrument would have. It is what it purports to be, guidance and not instruction.”
“The Applicant arrived in the United Kingdom illegally on06 January 2005 and was served with IS151A, Notice of Liability for Removal as an illegal entrant …. The Applicant claimed asylum on14 January 2005 . This was refused on20 January 2005 and his subsequent appeal failed on20 May 2005 . The Applicant should have left the United Kingdom when his appeal rights were exhausted on27 June 2007 ….. [He was initially] released [on bail] on15 February 2005 . He was put on reporting conditions. However …….. [he] failed to report as required on28 July 2010 …… [and] again failed to report as required on02 April 2013 and07 May 2013 . The Applicant was encountered during an enforcement visit and was detained as an immigration offender on28 May 2014 .”
“The Court recalls that, as enshrined in Article 9, freedom of thought, conscience and religion is one of the foundations of a “democratic society” within the meaning of the Convention. In its religious dimension it is one of the most vital elements that go to make up the identity of believers and their conception of life, but it is also a precious asset for atheists, agnostics, sceptics and the unconcerned. The pluralism indissociable from a democratic society, which has been dearly won over the centuries, depends on it. Religious freedom is primarily a matter of individual thought and conscience. This aspect of the right set out in the first paragraph of Article 9, to hold any religious belief and to change religion or belief, is absolute and unqualified. However, as further set out in Article 9 § 1, freedom of religion also encompasses the freedom to manifest one’s belief, alone and in private but also to practice in community with others and in public. The manifestation of religious belief may take the form of worship, teaching, practice and observance. Bearing witness in words and deeds is bound up with the existence of religious convictions. Since the manifestation by one person of his or her religious belief may have an impact on others, the drafters of the Convention qualified this aspect of freedom of religion in the manner set out in Article 9 § 2. This second paragraph provides that any limitation placed on a person’s freedom to manifest religion or belief must be prescribed by law and necessary in a democratic society in pursuit of one or more of the legitimate aims set out therein”
“More relevantly, in cases involving restrictions placed by employers on an employee’s ability to observe religious practice, the Commission held in several decisions that the possibility of resigning from the job and changing employment meant that there was no interference with the employee’s religious freedom.”
“Given the importance in a democratic society of freedom of religion, the Court considers that, where an individual complains of a restriction on freedom of religion in the workplace, rather than holding that the possibility of changing job would negate any interference with the right, the better approach would be to weigh that possibility in the overall balance when considering whether or not the restriction was proportionate.”
“To a greater or lesser extent adherents are required or encouraged to act in certain ways, most obviously and directly in forms of communal or personal worship, supplication and meditation.”
“What constitutes interference depends on all the circumstances of the case, including the extent to which in the circumstances an individual can reasonably be expected to be at liberty to manifest his beliefs in practice.”
“…. The interference with the internal organisation of the Muslim community and the Applicant’s freedom of religion was not ‘prescribed by law’ in that it was arbitrary and was based on legal provisions which allowed an unfettered discretion to the Executive and did not meet the required standards of clarity and foreseeability.”
“1. Everyone has the right to freedom of thought, conscience and religion. This right includes freedom to change religion or belief and freedom, either alone or in community with others and in public or in private, to manifest religion or belief, in worship, teaching, practice and observance. The right to conscientious objection is recognised, in accordance with the national laws governing the exercise of this right.”
“The Charter does not extend the field of application of Union law beyond the powers of the Union or establish any new power or task for the Union, or modify powers and tasks as defined in the Treaties.”
“[Article 51(1)] confirms the Court’s case law relating to the extent to which actions of the Member States must comply with the requirements flowing from the fundamental rights guaranteed in the legal order of the Union.”
“The Court’s settled case law indeed states, in essence, that the fundamental rights guaranteed in the legal order of the European Union are applicable in all situations governed by European Union law, but not outside such situations.”
“No doubt there are cases where it is convenient and helpful to adopt this two step approach to what is essentially a single question: did the claimant, on the proscribed ground, receive less favourable treatment than others?”
“Many discrimination cases resolve themselves into a dispute, which can often seem a more than a little arid, about comparisons and identifying comparators, where a broader approach might more readily yield a serviceable answer which corresponds with ones instincts for justice ….. Much of the problem stems from focusing too closely on finding comparisons …”