“(2) The Tribunal have considered the evidence in the appeal bundles and consider it would be assisted if the Appellant’s husband Mr [redacted] were to attend the hearing. [The Appellant’s husband] is to attend as a witness and give evidence. The Appellant is therefore put on notice that she should ensure [he] attends and that if he fails to do so that the Tribunal may draw an adverse inference.”
“4. Directions had been made on 28 11 17 for [the Appellant’s] husband to attend the hearing. It was stated that if he failed to do so the Tribunal might draw an adverse inference. He did not attend. [The Appellant] told the Tribunal that her mother had said she would tell him to attend. There was no reasonable excuse for his non-attendance. The Tribunal did draw an adverse inference. The inference was that [the Appellant’s] husband did not support his wife in her appeal. This was an inference only. The appeal was not decided on the basis of this inference.”
“As the key factor is the inference that the party’s lack of co-operation is indicative of an inability to answer the opposing case, it is always relevant to consider whether there is another explanation for the lack of co-operation.”
“(a) a man and woman who are married to each other and are neither— (i) separated under a court order, nor (ii) separated in circumstances in which the separation is likely to be permanent”. 22. In the present case it was undisputed that the Appellant and her husband were married to each other and were not separated under a court order. So, the issue for the FTT was whether they were “separated in circumstances in which the separation is likely to be permanent”
“I have not denied being married to [my husband] but that does not mean we are a couple who share a bed and all financial, material and emotional needs of children. [My husband] left me in 2009 and has not permanently resided with me as a couple. I am the breadwinner and provider for my family (which consists of me and my children). [My husband] is my mother’s nephew therefore all matters connecting between me and [him] are addressed through my parents. In 2009 when [he] left me, a mutual acceptance was agreed through family involvement which was the children are my responsibility and would reside with [me] and [he] would visit children as and when he can.”
“Lived together with H until October 2009. I lived at [redacted address, here given as no.123] in 2009 and up to present time. Up to 2009 H also lived at no.123. After 2009 he left no.123. I do not know where he has lived since then. He has stayed at my mother’s, my brother’s and at no.123. If at no.123, I leave. I cannot tolerate him. Since Oct 2009 I have been the only adult at no.123. Since Oct 09 I have lived at my mother’s and brother’s.”
“6. [The Appellant’s] evidence was that he had left in 2009 and that after then her husband had not had any permanent address. He had stayed at her house, at her mother’s house and at her brother’s house. However, [the Appellant] herself has not always stayed at her own address. She herself has stayed at her mother’s house for extended periods. They have therefore both stayed at the same address. These findings are based on her evidence.”
“15. [The Appellant] sees in the future that they will get back together again. She hopes that he will become her ‘soul mate’ again. This is also what her parents and his parents would want. This is in line with her statement at the interview under caution when she was talking about a conversation with her father in law. It was also in line with her evidence to the Tribunal recorded at page 298. It is recognised that in her evidence to the Tribunal, recorded at page 303, she also said that in the long run it looked likely that she would take him back but that for the moment the separation was permanent.”
“At work I portrayed myself as happily married. I did not want to shame my family. They are my only support. They would disown me if I went thru’ a divorce. He was my soulmate – we were happily married. Life was lovely till he started seeing other women. I see future as getting together with him & hope he becomes my soul mate again. This is what my parents + his parents would want.”
“… The question of whether there is an enduring household is often an important and necessary consideration, but it is by no measure a determinative consideration. There are some married couples who do not share a single common household but, because they are ‘living apart together’, are not separated within the terms of section 3(5A)(a)(ii). Rather, the test of separation must focus on the relationship between husband and wife, and a married couple may be separated whilst living in the same household, whether or not they have a court order to that effect. Ultimately, neither limb of section 3(5A) is conclusively determined by physical separation, although in the typical case physical separation in terms of living apart at different addresses will be very good evidence of the separation required. Instead, section 3(5A) is at root concerned with emotional separation or estrangement.”
“10. Section 3(5A)(a) applies to couples who are married but separated. It has to be interpreted and applied in the context that there is a continuing marriage. It is inherent in such a situation that the couple may continue to have some involvement with each other, over family and financial matters if nothing else.”
“20. The role of [the Appellant’s] family was difficult to understand. The accepted evidence was that she was initially reluctant to admit to her parents, and later to her parents in law, that the relationship between her and her husband had broken down. They were all aware of it later. [The Appellant] considers that a public acceptance of their separation would bring shame on her family and they would disown her. Reactions of her parents and family would appear to indicate that they do not accept that [the Appellant] and her husband are separated, or if they did accept this they do not accept the separation is permanent.”
“18. While each case must turn on its own facts, it is important to bear in mind that married couples do not separate unless there have been serious problems UA v HMRC (TC)[2019] UKUT 113 (AAC) 11 CTC/2349/2018 in their relationship, or other problems, such that continuing to live together becomes unacceptable for at least one member of that couple. Before any conclusion can be drawn other than that the separation is likely to be permanent, the tribunal must consider why the separation has occurred, and what indications there are that the couple may be reconciled. Even then, after balancing those indications against any contra-indications, the tribunal must conclude that there is at least a 50 per cent chance of a reconciliation before it can conclude that a single claimant and his or her spouse are to be treated as a married couple. It is unlikely that such a reconciliation will occur before the parties have taken steps to deal with the problems that led to the separation in the first place, and have actually begun the process of arranging to live together again. A tribunal should be slow to differ from the claimant’s own genuine assessment of the likelihood of a reconciliation, although, of course, that is a subjective assessment and the tribunal is not bound by it.”
“… The tribunal did not accept the appellant’s evidence because it considered that it was improbable. It did so on the basis of what the tribunal would have expected a person in her position to have done, and in one instance the tribunal expressly applied the test of a ‘reasonable’ person in the appellant’s position. The tribunal did not, whether as part of a single fact-finding process or by considering the evidence in stages, consider whether the appellant’s account was true rather than improbable. Had it done so, the tribunal would have had to consider matters such as the appellant’s particular circumstances and her explanation for her actions or those of Mr W, and would have had to assess what it was likely that she or he would have done.”
“… In the context of alleged relationship breakdown, such an approach is particularly inappropriate as different people will behave in such markedly different ways and it is unrealistic to expect people to make choices according to some objective standard of reasonableness.”
“I am concerned that the FTT may not have given proper and full consideration to the Appellant’s case. In particular, I think it possible that the Appellant's background as coming from the Traveller community may not have been taken into account. The case has equal treatment implications. For example, cultural differences may significantly affect the way that evidence is viewed. A state of affairs that may be regarded as literally incredible by one community may be regarded as quite ordinary by a member of another community. For example, the Appellant says she was disowned by family members for becoming pregnant. Such disowning was very common at one time in the majority population; it may well still be common in minority communities. The Tribunal appears to have ignored that aspect of her explanation for the events in question.”
“In Islam, marriage is regarded as a contract; consequently, divorce has always been permissible in the Shariah, which, however, advocates conciliation (mediation) prior to, and as an alternative to, litigation… Divorce is not an entirely unilateral prerogative of the husband, but can also be initiated by the wife on application to a Qadi (religious judge). The existence of this legal framework for the dissolution of marriages has had a fundamental impact on the attitudes towards divorce held by Muslims. It is said in a well-known hadith (a saying of the prophet Muhammad), ‘Among all things that God has made legal, divorce is the most hateful.’ This hadith encapsulates the complex attitude towards divorce; on the one hand, it is permissible to end a marriage, that is to say that the hardships of an intolerable life-long union need not be endured. On the other hand, divorce is a final resort, and to be avoided if at all possible.”
“I have kept my separation very private and discreet other than my family no one else has been aware of this, I only told my in-laws in 2016, because I stand the chance of losing my family support here in England. My mother cares for my children while I go to work and if I lost her support I would not be able to work and provide for my children and I would have no-one to turn to.”