"owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, unwilling to avail himself of the protection of that country."
"making distinctions which principles of fundamental human rights regard as inconsistent with the right of every human being to equal treatment and respect…." and also as explained by Lord Hope of Craighead in Fornah and K (paragraph 54) in the following terms: "
"without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status" (my emphasis) The denial of human rights, however, is not the same as persecution, which involves the infliction of serious harm. The 1951 Convention was concerned to afford refuge to the victims of certain kinds of discriminatory persecution, but it was not directed to prohibit discrimination as such nor to grant refuge to the victims of discrimination. Moreover, while the delegates in Geneva were willing to extend refugee status to the victims of discriminatory persecution, they were unwilling to define the grounds of persecution which would qualify for refugee status as widely as the discriminatory denial of human rights condemned by the Universal Declaration. Discriminatory persecution "of any kind" would not suffice; the Convention grounds are defining, not merely illustrative as in the Universal Declaration. The inclusion of sex as a basis of discrimination in the Universal Declaration and the failure to include it as a ground of persecution in the 1951 Convention is noteworthy. It may be due to the fact that, while sexual discrimination was widely practised in 1951, and women are condemned to a subordinate and inferior status in many societies even today, it is difficult to imagine a society in which women are actually subjected to serious harm simply because they are women. But the words in article 2 which I have emphasised, "language . . . social origin, property, birth or other status", indicate to my mind the kind of characteristics which have commonly been shared by the victims of persecution and which the delegates must have had in mind when including the expression "membership of a particular social group"
"19. The persecution feared by the first appellant was said to be for reasons of her membership of a particular social group, namely her husband's family. In resisting her claim the Secretary of State did not seek to contend that a family cannot be a particular social group for purposes of the Convention. He accepted that it could, consistently with the submission of counsel on his behalf in Skenderaj v Secretary of State for the Home Department[2002] EWCA Civ 567 ,[2002] 4 All ER 555 , para 21, that "a family group could be a particular social group, since society recognises the family bond as distinct and attaches importance to it, but only if society also sets it apart in such a way as to stigmatise or discriminate against it for that reason."
"(vi) the PSG ground is further limited by the Convention's integral reliance on anti-discrimination notions inherent in the basic norms of International Human Rights Law; applying the eiusdem generis principle to the other 4 grounds, the PSG category must be concerned with discrimination directed against members of the group because of a common immutable characteristic; a broad range of groups can potentially qualify as a PSG, including private landowners;"
"15. We were addressed by both sides on the basis that the Tribunal's summary of the basic principles as set out in their paragraph 55B was a broadly correct summary of the existing law binding on this Court. This we are content to do."
"29. In my judgment, there are at least two strands apparent in this jurisprudence. The first relates to what can amount to a defining characteristic of a particular social group. In this connection Acosta, Ward [(1993) 2 SCR 689 ] and Cheung [Cheung v. Canada (Minister of Employment & Immigration) (1993) 2 FC 314 ] are of particular interest and are probably saying much the same thing. In Islam and Shah Lord Hoffmann adopted the language of Acosta (at 651e/f): "where it was said that a social group for the purposes of the Convention was one distinguished by: "an immutable characteristic…[a characteristic] that either is beyond the power of an individual to change or that is so fundamental to his identity or conscience that it ought not to be required to be changed."
"95) ………………. The social group was "people who had been trafficked"
"19. ………….We acknowledge that the protection provided by the refugee test as a whole is undoubtedly inspired by anti-discrimination notions; see, e.g., Refugee Appeal No 71427/199 and ex p. Shah . But we have held back on them for the moment because they have been live issues in this appeal and because we believe it is open to question whether, in a non-state persecution case as here, it is a necessary defining characteristic of a particular social group. ………………. 23. Now that we have identified the area of dispute on this issue, we return to ex p. Shah . There was clear discrimination of Pakistani women in that case, but we doubt whether that factor was necessary to the House of Lords' determination that they or some of them constituted a particular social group. The main reason for the resort to anti-discriminatory principles was to dismiss the notion that cohesiveness was a necessary element of such a group. Given the approach of the US Board of Immigration and Appeals in Acosta and of the reasoning of La Forest J. in the Supreme Court of Canada in Attorney-General of Canada v. Ward[1993] 2 SCR 689 on which their Lordships drew heavily in ex p. Shah , it may be that, on this part of the refugee test at least, discrimination was not an essential. Thus, as Lords Steyn and Hoffmann mentioned, at 1026e-h and 1033b-h respectively, in Acosta , the Board said that a particular social group was one distinguished by an immutable characteristic; and in Ward , La Forest J. said simply, and by reference, to the whole refugee concept, that it could include individuals fearing persecution on "such bases as gender, linguistic background and sexual orientation". 24. Lord Hope seemingly did not regard the notion of discrimination as essential to the definition of a particular social group, as distinct from the whole concept of refugee status. He said, at 1038e-g and1039c-d: "
"30. In our view, on the evidence accepted by the adjudicator and not challenged before the Tribunal, Mr. Skenderaj has not made out his claim that he was a member of a particular social group so as to engage the other elements of the test of a refugee in Article 1A(2). We say that, not for the reason principally relied on by Miss Grey that there was no setting apart or stigmatisation of, or discrimination against, the family outside the persecution alleged since, for the reasons we have given, we do not regard that as a necessary part of the definition of a particular social group, particularly in a non-state persecution case. We say it because, as Miss Grey also submitted, the Skenderaj family was not regarded as a distinct group by Albanian society any more than, no doubt, most other families in the country. 31. If, contrary to our view, some element of discrimination is required to establish the Skenderaj family as particular social group, it could not be found in the state's non-intervention, since that would arise, if at all, only as a result of the private persecution and then in the context of the second limb of the definition of refugee concerned with lack of protection. Nor could it be found in the other family's persecutory attitude since, again, it is impermissible to rely on persecution to establish the group for Convention purposes where no other distinguishing feature other than that it is a family is made out. As Miss Grey observed, unless every land-owning family in Albania were to constitute a particular social group, which is not Mr. Skenderaj's case, only the start of a feud can mark such a family group out."
"…..they would no doubt be quickly recognisable in their society as a particular social group. Their persecution for being left-handed would create a public perception that they were a particular social group."
"In accordance with Article 2(c), there must be a connection between the reasons mentioned in Article 10 and the acts of persecution as qualified in paragraph 1." and regulation 5(3) of the Protection Regulations states: "(3) An act of persecution must be committed for at least one of the reasons in Article 1A of the Geneva Convention."
"……In my comments of February 13, I noted that while the Home Office had listed examples of legal and policy initiatives which suggest gender equality in Moldova, my experience was that the implementation of these laws and polices was generally weak. As such, based on my experience in the country, I am inclined to agree with the argument that legislative, economic and social provision in Moldova (and/or the lack of enforcement of these provisions) fail to provide 'women in Moldova' with effective protection from the harm of domestic and other gender-based violence."
"Moldova is a major source country for trafficking in women and girls for the purpose of sexual exploitation. Victims are trafficked throughout Europe and the Middle East, increasingly to Turkey, Israel, the U.A.E., and Russia. To a lesser extent, Moldova serves as a transit country to European destinations for victims trafficked from other former Soviet states. Reports of internal trafficking of girls from rural areas to Chisinau continued. The small breakaway region of Transnistria in eastern Moldova is outside the central government's control and remained a significant source and transit area for trafficking in persons. The Government of Moldova does not fully comply with the minimum standards for the elimination of trafficking; however, it is making significant efforts to do so. In 2005, the government continued to improve its law enforcement response, increasing trafficking investigations and convicting more traffickers. It passed comprehensive anti-trafficking legislation and updated and improved its National Action Plan. However, the government showed a lack of anti-trafficking leadership by depending almost exclusively on NGOs to carry out its work on prevention and protection. The government, through its National Committee on Trafficking in Persons, should implement the new National Action Plan, devote increased resources to prevention, and provide victims with protection and assistance. Prosecution The Government of Moldova made modest progress in its efforts to punish acts of trafficking over the last year. Although the Moldovan criminal code contains specific penalties for trafficking, some prosecutors continued to use lighter pimping charges. In December 2005, the government passed comprehensive anti-trafficking legislation, criminalizing both sexual exploitation and forced labor trafficking. However, successful implementation of the law remains unclear without a commitment of resources from the government. The government increased its law enforcement efforts, investigating 386 cases of trafficking in 2005. Of the 314 cases referred for prosecution, 58 traffickers were convicted, an increase from 23 convictions in 2004. Only 36 traffickers received actual imprisonment; the rest paid fines or were granted amnesty. Unfortunately, the government increased its use of suspended sentences in 2005. Although some suspended sentences resulted from inadequate investigations, others continued to be related to judicial corruption. During the reporting period, the government disbanded the Ministry of Interior's Anti-Trafficking Unit and replaced it with a new inter-agency Center to Combat Trafficking in Persons. Allegations of trafficking related corruption among some law enforcement officials continued, although the government did not take action. In 2005, the government sentenced a police officer accused of collaborating with a Turkish trafficker to 10 years in prison. A former Moldovan policeman charged with trafficking women to the U.A.E. remains free on bail pending completion of his trial after deportation from the Emirates. Protection The Government of Moldova's efforts to protect and reintegrate trafficking victims remained weak throughout the reporting period. The government did not fund NGOs providing shelter and assistance to trafficking victims, but it continued to cooperate with them on a limited basis. In June 2005, the Moldovan Parliament amended a law on employment and social protection to allow trafficking victims and other vulnerable populations to receive government benefits; however, the government did not report providing any benefits to trafficking victims. Contrary to what was stated in last year's Report, the government did not provide space in state buildings for a rehabilitation center run by IOM [the International Organization for Migration]. The government's witness protection law remained inadequately implemented and thus, while in some cases police posted guards outside witnesses' homes, many victims did not feel secure enough to testify against their traffickers. No progress was made in the development of a formal referral system; however, the police informally referred 88 victims to IOM during the reporting period. Overall, IOM reported assisting 464 victims during the reporting period. In January 2006, the government, in partnership with IOM, launched a program to build the capacity of Moldovan consular officers abroad to assist potential and actual victims of trafficking. Prevention NGOs and international organizations continued to conduct the bulk of anti-trafficking prevention and education campaigns in 2005, with periodic participation from the government. NGO prevention efforts included outreach to potential victims of trafficking in the mass media and in rural areas as well as education efforts in schools. The National Committee on Trafficking in Persons continued to meet to review the government's anti-trafficking efforts, but met less often during the reporting period. In August 2005, the government approved a new National Action Plan based on regional best practices, developed with the active guidance of a local NGO."
"Trafficking in Persons" in the 2006 USSD Human Rights Practices Report (page 767 of bundle 2) reads: "
"Overall, it is reasonable to assert that re-trafficking is a common phenomenon in a source country like Moldova. Many victims report attempting to migrate again shortly after return because of the need to earn money, lack of opportunity or problems in the home. Another contributor to re-trafficking may also be the difficulties faced in reintegration, including stigma and shame associated with sexual exploitation as well as dissatisfaction with the material conditions at home……."
"Public opinion with regard to whether human trafficking should be blamed on personal irresponsibility of its victims or on poor social institutions differs across the countries. In Moldova, Ukraine and Romania public opinion blames human trafficking on poor legal environment and corruption, while in Belarus and Bulgaria it is blamed on recklessness and imprudence of human trafficking victims. Consequently, trafficking victims in Belarus and Bulgaria may face more difficulties in their social adaptation after the human trafficking case has happened to them……"
"Re: Trafficking victims in Moldova"
"To my knowledge in Moldova in the past there have been cases of reprisals and retaliation against victims of trafficking or their loved ones from criminals and there is a possibility of being re-trafficked……. Additionally, according to information from NGOs there have been also individual cases of abuse and sexual violence against returned victims of trafficking. In general trafficked persons are stigmatised upon return by the community and/or the family in Moldova……………"
"Prostitution is socially stigmatised and most people do not differentiate between someone who has worked in prostitution and someone who was trafficked and forcibly sexually exploited. Both are stigmatised and face serious problems when dealing with family and community members and when attempting to socially reintegrate. The issue of stigma also directly informs a victim's access to assistance, with some victims unwilling to accept services from anti-trafficking [sic] organization as they fear stigma associated with trafficking. Much reintegration depends on the support of the victim's family. While accommodation is available in the short term, returning to one's family is the most common strategy and often the only real option available to victims……. Communities stigmatise returning victims, often labelling them as prostitutes rather than victims of exploitation, and victims may not feel comfortable returning home where they will face questions about their experience abroad. With communities increasingly aware of sex trafficking, there is often the assumption that any woman who has returned home from abroad has been working in prostitution. Community stigma can impede a victim's ability to receive training, find employment, find housing options and socially reintegrate in the community……….."
"Leaving the past behind: why some trafficking victims decline assistance" (page 441 of bundle 1): "