“The 1994 Constitution provides for the equality of women but this provision is not always applied in practice. The provisions of the Constitution are often in conflict with the 1960 Civil Code and the 1957 Penal Code. The 1960 Civil Code is based on a monarchical constitution that treated women as if they were children and disabled. Culturally based abuses including wife beating and marital rape are pervasive social problems. Although women have recourse to the police and the courts, societal pressures and limited court facilities reduce the availability of these remedies, particularly in rural areas. Discrimination is most acute in rural areas where 85% of the population live (6.115). The tradition (sic) practice of abduction as a form of marriage is illegal under the penal code but is still believed to be practised widely in many rural areas particularly the Oromiya region and SNNPRS. Women are often abused physically during abduction and forced sexual relationships accompany many marriages by abduction (6.116) The World Organisation against Torture (OMCT) report (1997) “Rights of the Child in Ethiopia” stated that numerous laws in Ethiopia still discriminate against women and girls. Penal law legitimises the marriage of abducted and raped girls to their violators, guaranteeing the exemption of their punishment. ”
“On the facts as found in this appeal, I accept that the appellant has a well founded fear of persecution on ground that she is a member of a particular social group. By reference to the objective evidence regarding the serious discrimination faced by women and young girls in Ethiopia by reason of their gender, which is attributed both to cultural traditions and the Civil and Penal Code in Ethiopia as described above. The objective evidence also supports a finding that there is insufficient state protection for women and girls from serious abuse in Ethiopia by reason of the cultural and legislative discrimination (Shah and Islam).”
“This is a different situation to that which the House of Lords found in Pakistan”
“We find that the Adjudicator has not carefully considered the reasoning in Shah and Islam and her failure to do so is a material error of law. We find that ‘women and young girlsin Ethiopia’ are not a particular social group and a finding by the Adjudicator that there is a Convention Reason under the Refugee Convention is flawed and cannot be sustained.”
“Everything depends on the evidence and findings of fact in the particular case.”
“Although women have recourse to the police and the courts, societal pressures and limited court facilities reduce the availability of these measures, particularly in rural areas.”
“Women who were victims of rape or domestic violence often found it difficult to obtain protection from the police or a fair hearing in the courts.”
“First, the group must be identifiable by a characteristic or attribute common to all members of the group. Secondly, the characteristic or attribute common to all members of the group cannot be the shared fear of persecution. Thirdly, the possession of that characteristic or attribute must distinguish the group from society at large.”
“… In R v Immigration Appeal Tribunal. Ex p Shah[1999] 2 AC 629 , this House held that women in Pakistan constituted a particular social group, because they shared the common immutable characteristic of gender and were discriminated against as a group in matters of fundamental human rights, from which the state gave them no adequate protection. The fact of current persecution alone is not enough to constitute a social group: a group which is defined by nothing other than that its members are currently being persecuted would not qualify. But women who have been victims of sexual violence in the past are linked by an immutable characteristic which is at once independent of and the cause of their current ill-treatment. They are certainly capable of constituting a particular social group under the Convention.”
“In cases of marriage by abduction, the perpetrator was not punished if the victim agreed to marry him (unless the marriage was annulled); even after a perpetrator was convicted, the sentence was commuted if the victim married him.”
“The appellant and her mother sought to escape from Amana by relocating to two other towns but they were pursued by Amana, who appeared to be able to trace them with the aid of his black magic.”