"Some Christians have completely misconceived the issue of Homosexuality, they have begun to twist the word of God. It is clearly evident in 1 Corinthians 6.9-11 what the Bible says on this matter. I do not believe you can be born gay, and I do not believe that homosexuality is right, though the law of this land has made it legal doesn't make it right. I do believe that everyone sins and falls into temptation but it's by the asking of forgiveness, repentance and the grace of God that we overcome and live how God ordained us to. Which is that a man should leave his father and mother and be joined to his wife and they shall become one flesh Genesis 2:24. God loves everyone just because He doesn't agree with your decisions doesn't mean He doesn't love you Christians we need to step up and love but also tell the truth of God's word. I am tired of lukewarm Christianity, be inspired to stand up for what you believe and truth #our God is three in one #God (Father) #Jesus"
"All parties' preference is for it to take place in person if that is practicable"
"The tribunal is not currently satisfied that at present it can meet the requirements of the fundamental principle of open justice on the basis of a remote hearing as set out by the claimant. The overriding objective requires that cases must be dealt with fairly and justly. The hearing must take place in public in the interests of justice and to comply with that principle of open justice. The respondents say that there is extensive public media interest in the case and that extensive cross examination will be required where credibility is of "critical importance"
"The Learned Employment Judge has erred in holding that the Tribunal's permission is required to introduce expert evidence in ET proceedings (paras (18)-(24) [of Decision One])."
" The Tribunal may regulate its own procedure and shall conduct the hearing in the manner it considers fair, having regard to the principles contained in the overriding objective . The following rules do not restrict that general power. The Tribunal shall seek to avoid undue formality and may itself question the parties or any witnesses so far as appropriate in order to clarify the issues or elicit the evidence. The Tribunal is not bound by any rule of law relating to the admissibility of evidence in proceedings before the courts ."
"Expert evidence shall be restricted to that which is reasonably required to resolve the proceedings."
"The Learned Employment Judge misapplied the test of relevance for the admissibility of expert evidence (paras (28)-(29), (33), (35), (45))"
"The courts have long recognised that relevance is a matter of degree for the discretion of the trial judge. Thus in Cross & Tapper on Evidence (8th Edition) at page 61: "
'if we lived for a thousand years instead of about sixty or seventy and every case was of sufficient importance, it might be possible, and perhaps proper to raise every possible inquiry as to the truth of statements made… In fact mankind finds it to be impossible.'
"… warned against proceedings in which all or some of the litigants indulge in over-elaboration causing difficulties to judges at all levels in the achievement of a just result. I also said that the appellate court should be reluctant to entertain complaints about a judge who controls the conduct of proceedings and limits the time and scope of evidence and argument. So too, where a judge, for reasons which are not plainly wrong, makes an interlocutory decision or makes a decision in the course of a trial the decision should be respected by the parties and if not respected should be upheld by an appellate court unless the judge was plainly wrong."
"An expectation that the trial would proceed to a conclusion upon the evidence [that the party wishing to call are sought] to be adduced is not a legitimate expectation. The only legitimate expectation of any plaintiff to receive justice. Justice can only be achieved by assisting the judge and accepting his rulings."
"The Learned Employment Judge has erroneously taken into account, and/or accepted, various criticisms of the experts' expertise (paras (26)) and impartiality (paras (30)-(31))"
"I am a theatre-maker and a professional theatre critic. I have reviewed plays for The Spectator since 2003. I've covered the West End, the London fringe and the Edinburgh Festival. In the last 17 years I've seen and reviewed roughly 1600 plays. I have written and produced my own plays in London and at Edinburgh. I've had experience holding auditions, casting actors for roles, and working as an assistant to the director. I have also written drama for Radio Four and BBC TV. At school I studied drama as part of my O- and A-levels in English literature. I took classics at Oxford (Balliol) where I read Aeschylus, Sophocles and Euripides in the original"
"…we recommend that a trial judge who has to determine whether an expert's opinion evidence is sufficiently reliable to be admitted should be directed to have regard to: (1) the following factors (insofar as they appear to be relevant)… (g) whether there is a range of expert opinion on the matter in question; and, if there is, where in the range the expert's opinion lies and whether the expert's preference for the opinion proffered has been properly explained;"
" Form and Content of an Expert's Report 3.2 An expert's report must – (…) (6) where there is a range of opinion on the matters dealt with in the report— (a) summarise the range of opinions; and (b) give reasons for the expert's own opinion"
"The Learned Employment Judge misdirected itself as to the test of 'bias' for an expert witness (para (31)). Alternatively, her finding of 'bias' in para (31) is perverse."
"As the respondents identify, it is a requirement ofPD 35 paragraph 2.2 that the expert should provide objective, unbiased opinions on matters within their expertise, and they should not assume the role of an advocate. I agree with their submission that Mr Evans' comments about other actors' attitudes being "intolerant" and by describing their views on paragraph 61 of his report as "presumptuous and even insulting" is not unbiased and on my finding Mr Evans is seeking to argue the case of the claimant and stepping outside the role of an expert."
"It's worth considering the assumptions made by those threatening a boycott. Miss Omooba did nothing more than express a religious belief which provoked fury among certain actors. The attitude of these actors strikes me as intolerant. And their assumption that playgoers would share their illiberal view seems to me presumptuous and even insulting to the people who support the theatre."
"Experts should assist the court by providing objective, unbiased opinions on matters within their expertise, and should not assume the role of an advocate."
"The Learned Employment Judge has misapplied (paras (39)-(42)) the principle in R (Williamson) v Secretary of State for Education and Employment(2005) 2 AC 246 ."
"It is agreed that: a. C's Christian religion is a protected characteristic for the purposes ofsection 10(1) of the Equality Act 2010 (EqA 2010"); b. C held the religious beliefs set out in paragraphs 3.a and 3.b of the particulars of claim, namely (a) a belief in the truth of the Bible, in particular Genesis 2 v 24 and 1 Corinthians 6 v 9 and (b) a belief that although God loves all mankind, He does not love all mankind's acts, in particular she believes that Homosexual practice (as distinct from homosexual desires) is sinful/morally wrong; c. C does not assert a belief that homosexuality, as a matter of orientation or desire (as opposed to homosexual practice), is in itself sinful or wrong."
"Much of Dr Parsons' report consists of reciting Biblical verses and commenting upon them. It is not for the tribunal to make findings as to matters of Christian doctrine and it will not do so. The respondents cite Lord Nicholls in R (Williamson) v Secretary of State for Education and Employment[2005] 2 AC 246 , who says at paragraph 22 "…emphatically, it is not for the court to embark on an inquiry into the asserted belief and judge its "validity" by some objective standard such as the source material upon which the claimant founds his belief or the orthodox teaching of the religion in question or the extent to which the claimant's belief conforms to or differs from the views of others professing the same religion"
"2. Is C's assertion in her Facebook post that "
"41. It is an issue for the tribunal as to whether the claimant's assertion that "
"The Claimant has to prove group disadvantage as part of her indirect discrimination case (Issue 19 on the agreed list); and the extent of such group disadvantage is relevant to the issue of justification (Issue 21): see Mba v Merton LBC[2013] EWCA Civ 1562 ."
"If so, did the PCP put, or would it put, others who are Christian or who hold the religious beliefs relied on by C at a particular disadvantage when compared with others who do not have that religion or who do not hold those religious beliefs, namely that a. (in the case of R1) their ability to benefit from R1's services is or would be diminished? b. (in the case of R2) their ability to perform in plays produced or co-produced by R2 is or would be diminished?"
"It is clear (and, if it is necessary for it to have an evidential foundation, it was provided by the evidence of Bishop Nazir-Ali) that, for some Christians, working on Sundays is unacceptable."
"On the footing that there was a need to establish group disadvantage, it seems to us that the Tribunal was entirely correct to consider whether the Claimant had done so. It concluded that the evidence in this regard was not sufficient: see [79]. That was a finding which the Tribunal was entitled to reach and is not one that is challenged as being perverse or otherwise unsound."
"44. In this claimant's case, the respondents acknowledge that some Christians have a belief that homosexual practice is sinful. Evidence (expert or otherwise) is not needed to establish this and as I have said above, the tribunal will not carry out a doctrinal analysis of the correctness of this view. 45. Neither in Mba from Bishop Nazir-Ali nor in Dr Parsons' report, is there any analysis of the issue of group disadvantage and how this is relevant to the question of justification. Dr Parsons does not analyse the question of group disadvantage other than to acknowledge that different groups of Christians may hold different views."