"Persecution may involve physical or mental ill-treatment. Torture is such ill-treatment carried to extremes. But persecution, unlike torture, always involves a persistent course of conduct…. Since the conduct may be directed against a particular person or a particular group of persons, an instant of torture of a person which is the sole instant affecting that person may amount to persecution if there are other incidents affecting a group of which that person is a member. But isolated incidents of torture are not enough to constitute persecution without more."
"He could have been identified as gay because he was dressed to go out."
"Although isolated incidents of torture were not enough to constitute persecution without more, an incident of torture of a person which was the sole incident affecting that person might amount to persecution if there were other incidents affecting a group of which that person was a member."
"Risk of harm to homosexual men as a result of homophobic violence; Sufficiency of protection available to homosexual men by the Jamaican state; The possibility of internal relocation to avoid the risk of homophobic inspired violence."
"Based on the totality of the information I have, I consider that men who are, or who are perceived to be, homosexual are at risk of homophobic inspired violence in Jamaica. The agencies of the Jamaican government, primarily the police, lack both the capacity and the will to offer these men any effective protection from those who are hostile to them because of their sexual orientation. Internal relocation in Jamaica is unlikely to reduce or eliminate this risk."
"Mr Sobers is a member of the Jamaica bar and a former executive Director of the Independent Jamaica Council for Human Rights. He is clearly a distinguished and reputable expert on matters concerning human rights in that country. Very fairly, Mr Clarke, on behalf of the Secretary of State, describes his report as a careful and considered one by somebody who knows what his is talking about."
"Prime Minister P J Patterson has made it clear that his government has no intention of repealing Section 76 of the OAPA (Offences against the Person Act). In 2000, Patterson declared at a People's National Party) (PNP) Conference in Kingston that the laws relating to homosexuality would never be repealed while he was Prime Minister. Mr Patterson in June 2001 found it necessary to declare his sexuality to the nation. "
"Jamaica's public defender Howard Hamilton, QC enjoys some statutory authority to protect the fundamental rights and freedoms of Jamaicans. However, he has maintained that he is unable to advocate the freedom of expression of homosexuals because homosexuality is against the law (Section 76 of the Offences against the Person Act)."
"In the context of Jamaica's crime culture and the extremely high levels of interpersonal violence, homosexuals are at risk of more than verbal abuse; As a group they are likely to be the victims of violence and, on occasions, murder. Homophobic violence enjoys a certain impunity in Jamaica that has not changed since 2001 (the year DW left Jamaica), and I therefore have no reason to believe that homosexual men are any safer in Jamaica. Having regard to what I know of Jamaican cultures of crime and policing, gay men have very sound reasons to continue to be fearful of homophobic violence in Jamaica."
"The legislators apparently considered repealing the provisions of the Offences against the Person Act so buggery between consenting adults would no longer be an offence. However, no legislator of any political party was likely to endanger his political career by standing up for tolerance to homosexuality."
"Jamaican police have traditionally been a bastion of homophobia. My experience leads me to believe that homophobia is universal in the Jamaican police force. While there are police officers who do not personally subscribe to this prejudice, they have to co-operate with, and rely on fellow officers who do. As far as I am aware, the police have far more of a reputation for victimising gay persons than protecting them. I have frequently had members of the gay community complain to me of the indifference or contempt displayed to them by the Jamaican police. One of the typical modes of harassment is to prosecute or threaten to prosecute suspected gay men for buggery (buggery is illegal for both heterosexuals and homosexual men, but typically, prosecutions are only pursued against homosexual men). The Jamaican police therefore largely mirror (and amplify) the homophobic attitudes which are universally manifested in all segments of Jamaican society. While there are police officers who are not homophobic, many, if not most, are unlikely to secure the necessary co-operation of their colleagues to investigate and prosecute homophobia inspired offences. It is the exception rather than the norm for Jamaican police to protect homosexuals from violent assaults. Homophobia in the police like the rest of Jamaican society, is very much a universal constant. "
"Gay men have reported being easy targets for extortion by state and non-state actors. In a homophobic environment, the discrimination suffered at the hands of the police, the fear of being identified as a homosexual and of being unable to obtain or pay for adequate legal representation, the possibility of being prosecuted for buggery, combine to prevent gay men seeking redress when they are victims of extortion."
"Based on the totality of the foregoing, and indeed my own professional experience with Jamaican Constabulary Force, I have little confidence that any homosexual man would enjoy a "sufficiency of protection" against homophobic violence in Jamaica."
"Summary: risk/sufficiency of protection/internal relocation RISK 88. In the context of Jamaica's crime culture, there is a real risk that any homosexual man will experience homophobic violence. Having regard to what I know of Jamaican society and its cultures of crime and policing, the overwhelming majority of homosexual men have very sound reasons to continue being fearful of homophobic violence/reprisals. 89. Homophobic violence enjoys a certain impunity in Jamaica that has not changed, and I therefore have no reason to believe that gay men are any safer in Jamaica than in 2001. SUFFICIENCY OF PROTECTION 90. The Jamaican state has been quite ineffective in combating, much less neutralising violent crime. The institution or weaknesses of the police force reinforce the status quo. Against this background, I am not confident that the police have the capacity to protect homosexual men in Jamaica. 91. In my opinion, there is also no "sufficiency of protection" available in Jamaica to insulate gay men from violence or threats of violence from those who are antipathetic to their sexual orientation. Given the institutional and cultural norms of the Jamaican police, it is highly unlikely that the police will be willing or able to protect gay men from homophobic attacks. The lack of effective oversight bodies serves to aggravate this status quo. There does not exist, in my view any adequate means of redress, if the police fail to protect. Having regard for the largely unrestrained culture of homophobia, the Jamaican authorities are unable and unwilling to effectively protect homosexual men. Organisations like J-FLAG have been unable to make any significant difference to this status quo. INTERNAL RELOCATION 92. Relocating to other communities in Jamaica would not, in my opinion, reduce the risk of homophobic violence. Firstly, Jamaica is a small country in which it is difficult, if not impossible, to anonymous (sic). Secondly, homophobic violence/intimidation continues to be a universal constant in Jamaica, which I would expect any gay man to be exposed to in Jamaica wherever he might relocate. CONCLUSION 93. I am of the view that homosexual men remain at risk of harm in any part of Jamaica at this time. I am also of the view that the available state mechanisms lack the capacity for reducing or eliminating the risk."
"Amnesty International receives frequent reports of on-going harassment of gay men and women in Jamaica, often amounting to violence. Such instants have been documented in Amnesty International reports including "
"On June 9 2004, Brian Williamson, Jamaica's leading gay rights activist, was murdered in his home, his body mutilated by multiple knife wounds. Within an hour after his body was discovered, a human rights watch researcher witnessed a crowd gathered outside the crime scene. A smiling man called out, "
"I don't live anywhere now… some guys in the area threatened me. "
"We don't promote direct programmes or services to MSM (Men who have sex with men) as a group because the existing laws impede this work (and) because (of) the high level of stigma and discrimination, they are not open to getting services through the public sector."
"Homosexuals 6.155 According to the International Lesbian and Gay Association [ILGA] website accessed21 February 2005 , Sections 76-79 [of the Jamaican] Penal Code criminalises homosexual intercourse between men with a penalty of up to 10 years imprisonment, with or without hard labour. Same sex female homosexual activity is not mentioned. 6.156 The Jamaica Forum for Lesbian, All-Sexual and gays (J-Flag) website, accessed21 February 2005 states "
"I don't live anywhere now…. Some guys in the area threatened me. "
'We don't promote direct programs or services to MSM [men who have sex with men] as a group because the existing laws impede this work [and] because [of] the high-level of stigma and discrimination, they're not open to getting services through the public sector.'
"Persecution may involve physical or mental ill-treatment. Torture is still ill-treatment carried to extremes. Persecution, unlike torture, always involves a persistent course of conduct… since the conduct may be directed against a particular person or a particular group of persons, an instant of torture of a person which is the sole instant affecting that person may amount to persecution if there are incidents affecting a group of which that person is a member. But isolated incidents of torture are not enough to constitute persecution without more."
"In all asylum cases there is ultimately a single question to be asked: is there a serious risk that on return the applicant would be persecuted for a Convention reason…. The critical question: if returned, would the asylum seeker in fact act in the way he says he would and thereby suffer persecution? If he would, then, however unreasonable he might be thought for refusing to accept the necessary restraint on his liberties, in my judgment he would be entitled to asylum."