‘[AB] has no reliable means of communication. Her facial movements appear to be dystonic (involuntary rotational and sideways movements of her face, especially the lower half, with opening of her mouth widely, protrusion of the tongue, and ‘grimacing’ movements). None of these are consistent, can occur with and without stimulation (arousal), and generally increase after a noise (most commonly a greeting or command). This is her baseline. These eloquent movements do not seem to increase in response to a focused stimulus like a loud clap, a bright light, or a verbal command. These may or may not be associated with eye opening. There is no co-occurrence of any limb movement. In my opinion, these are not communication behaviours, and do not show an intent to communicate or follow a verbal or implied command. They are resting behaviours, due to widespread deep brain grey matter disease, sustained at the onset of her brain injury in 2015 and which persist to date.’
‘I have no doubts considering all aspects of her diagnosis, prognosis, and her patent life interests that she can now no longer enjoy or hope to regain, to even a semblance of the vibrant woman she was, continuing CANH is not in her best interests. Further, I would also recommend that other investigations like blood tests, treatment of her raised serum calcium, detecting and treatment of all infections, should not be treated aggressively. Timely, expert, and proportionate treatment would indicate a Palliative Care Plan underscored by realistic treatments on offer, and good symptomatic management of the end of life. The necessary nursing care episodes and treatments she currently gets are increasingly intrusive, difficult and burdensome. They are potentially distressing, and are delivered to an increasingly frail woman with no clinical benefit or hope of improvement to a level she would have accepted. They are thus futile at every level in returning her to the person of [AB], an identity she treasured, and which has now permanently departed.’
“… the focus is on whether it is in the patient’s best interests to give the treatment, rather than on whether it is in his best interests to withhold or withdraw it. If the treatment is not in his best interests, the court will not be able to give its consent on his behalf and it will follow that it will be lawful to withhold or withdraw it. Indeed, it will follow that it will not be lawful to give it. It also follows that (provided of course that they have acted reasonably and without negligence) the clinical team will not be in breach of any duty towards the patient if they withhold or withdraw it.”
“36. The courts have been most reluctant to lay down general principles which might guide the decision. Every patient, and every case, is different and must be decided on its own facts. As Hedley J wisely put it at first instance in Portsmouth Hospitals NHS Trust v Wyatt[2005] 1 FLR 21 , “The infinite variety of the human condition never ceases to surprise and it is that fact that defeats any attempt to be more precise in a definition of best interests” (para 23). There are cases, such as Bland, where there is no balancing exercise to be conducted. There are cases, where death is in any event imminent, where the factors weighing in the balance will be different from those who life may continue for some time.”
“5.31 All reasonable steps which are in the person’s best interests should be taken to prolong their life. There will be a limited number of cases where treatment is futile, overly burdensome to the patient or where there is no prospect of recovery. In circumstances such as these, it may be that an assessment of best interests leads to the conclusion that it would be in the best interests of the patient to withdraw or withhold life-sustaining treatment, even if this may result in the person’s death. The decision-maker must make a decision based on the best interests of the person who lacks capacity. They must not be motivated by a desire to bring about the person’s death for whatever reason, even if this is from a sense of compassion. Healthcare and social care staff should also refer to relevant professional guidance when making decisions regarding life-sustaining treatment.” “5.32. As with all decisions, before deciding to withdraw or withhold life-sustaining treatment, the decision-maker must consider the range of treatment options available to work out what would be in the person’s best interests. All the factors in the best interests checklist should be considered, and in particular, the decision-maker should consider any statements that the person has previously made about their wishes and feelings about life-sustaining treatment.” “5.33 Importantly, section 4(5) cannot be interpreted to mean that doctors are under an obligation to provide, or to continue to provide, life-sustaining treatment where that treatment is not in the best interests of the person, even where the person’s death is foreseen. Doctors must apply the best interests’ checklist and use their professionals skills to decide whether life-sustaining treatment is in the person’s best interests. If the doctor’s assessment is disputed, and there is no other way of resolving the dispute, ultimately the Court of Protection may be asked to decide what is in the person’s best interests.” “5.38. In setting out the requirements for working out a person’s ‘best interests’, section 4 of the MCA 2005 puts the person who lacks capacity at the centre of the decision to be made. Even if they cannot make the decision, their wishes and feelings, beliefs and values should be taken fully into account – whether expressed in the past or now. But their wishes and feelings, beliefs and values will not necessarily be the deciding factor in working out their best interests…” “5.41 The person may have held strong views in the past which could have a bearing on the decision now to be made. All reasonable efforts must be made to find out whether the person has expressed views in the past that will shape the decision to be made. This could have been through verbal communication, writing, behaviour or habits, or recorded in any other way (for example, home videos or audiotapes).”