“she does not show the ability to make the choice or initiate any movement with her eyes or hand/arm”
“If I can’t have a full life, I just want to go.”; and later “if I was being kept alive and no one was willing to do it, I would pull out the tubes myself.”
“how strongly my mum held her view about living the way she is now and what she would want”
“At the moment Mum’s life is what she would consider to be her absolute worst nightmare. It is the last way she would want to live and spend the end of her life – physically not able to do anything, and not able to speak. She will be finding it very frustrating and difficult. I believe she feels imprisoned in her room and it must be horrific for her given her personality and how she lived her life.”
“the most significant impact of these provisions [sections 24-26 MCA 2005] is that they illustrate that the presumption of life, predicated on what is often referred to as the 'sanctity of life' or the 'intrinsic value of life', can be rebutted (pursuant to statute) on the basis of a competent adult's cogently expressed wish. It follows, to my mind, by parity of analysis, that the importance of the wishes and feelings of an incapacitated adult, communicated to the court via family or friends but with similar cogency and authenticity, are to be afforded no less significance than those of the capacitous”. (emphasis by underlining added) This point was forcibly repeated in the judgment of Charles J in Briggs (No.2); I particularly draw attention to his ‘Overview’ at §11, and then the ‘reasoning’ at §62: “… when the magnetic factors engage the fundamental and intensely personal competing principles of the sanctity of life and of self-determination which an individual with capacity can lawfully resolve and determine by giving or refusing consent to available treatment regimes: i) the decision maker and so a judge must be wary of giving weight to what he thinks is prudent or what he would want for himself or his family, or what he thinks most people would or should want, and ii) if the decision that P would have made, and so their wishes on such an intensely personal issue can be ascertained with sufficient certainty it should generally prevail over the very strong presumption in favour of preserving life.”
“In the case of a patient in intensive care, the true cause of their not being free to leave is their underlying illness, which was the reason why they were taken into intensive care. The person may have been rendered unresponsive by reason of treatment they have received, such as sedation, but, while that treatment is an immediate cause, it is not the real cause. The real cause is their illness, a matter for which (in the absent of special circumstances) the state is not responsible.”
“Ferreira confirms what I myself would regard as an obvious point, namely that the question of deprivation of liberty does not arise where a person who lacks capacity is so unwell that they are at risk of dying if they were anywhere other than in hospital and therefore, by virtue of their physical condition, they are unable to leave the hospital.”