“The mother here [SSB] entered this country on16th August 2011 as a family visitor and was granted leave to remain here for six months. Whether that was a deceptive entry, I am in no position to judge, nor would it be appropriate for me to say anything more on that matter given that that may be the subject of further proceedings in the immigration sphere.”
“In relation to the mother's immigration status, there have been two opinions by a jointly instructed expert, Katherine Cronin, who has explained that the mother is going to be making an application on a derivative basis for leave to remain pursuant to and by virtue of the decision of the Court of Justice of the European Union in Ruiz Zambrano v Office National de l'Emploi [2011] All ER (EC) 491. That decision has caused amendment to be made theImmigration EEA Regulations 2006 to insert Regulation 15A, and there have been domestic decisions concerning Zambrano subsequently.”
"The court cannot and should not find that TB should return to Emerald Mansions in her best interests: a) The proposal is inchoate. It is not known who will be there: whether SSB will be there, or how much of the time she will be there; whether she will stay overnight; whether that will be a long term or a short term arrangement; whether the children will be staying overnight; whether carers would be present, for how long. b) The dangers are plain: see the judgment of Judge O'Dwyer at para 87. Stress, and the risk of physical violence. There would be too many people in the flat, and too many sources of tension between those present. c) There are reasons not to place trust in SA having improved his behaviour: see the Sainsburys incident and the 4th July incident d) There is a consistent failure to put others before himself. Most tellingly, his failure to use contraception after the second and third children. e) He cannot be trusted. He admits lying to the immigration authorities, and the Dr Beer letter speaks for itself. f) See the incidents listed in Finding 1 a) to g) g) See the findings listed in Finding 3. h) the findings on capacity to consent to sexual relations are highly material to this issue as explained by Suzanne Wilson"
"39. I have set out the relevant provisions of the MCA in Part 1 above. Those provisions are lengthy because their subject matter is intractable. Nevertheless the statute is drafted in plain English. Judges have rightly cautioned against glossing the statute with judicial dicta and paraphrases: see A Local Authority v FG[2011] EWHC 3932 (COP) at [21] per Hedley J; York City Council v C[2013] EWCA Civ 478 ;[2014] 2 WLR 1 at [37] per McFarlane LJ with whom Lewison and Richards LJJ agreed. 40. The cases which arise for decision under Part 1 of the MCA (including the present case) tend to be acutely difficult, not admitting of any obviously right answer. The task of the court is to apply the statutory provisions, paying close heed to the language of the statute. Nevertheless, as judges tread their way through this treacherous terrain, it is helpful to look sideways and see how the courts have applied those statutory provisions to other factual scenarios. This has nothing to do with either the doctrine of precedent or the principles of statutory interpretation. The purpose is simply to see how other judicial decisions have exposed the issues or attempted to reconcile the irreconcilable."
“But following this link produces nonsensical results. What if a woman happens to have fertility issues? Or is already pregnant? Or is beyond childbearing age? Would knowledge of this link be irrelevant for a man? ”
"that there are health risks involved"
“And so one turns to the emotional component. It remains in my view an important, some might argue the most important, component; certainly it is the source of the greatest damage when sexual relations are abused. The act of intercourse is often understood as having an element of self-giving qualitatively different from any other human contact. Nevertheless, the challenge remains: can it be articulated into a workable test? Again I have thought long and hard about this and acknowledge the difficulty inherent in the task. In my judgment one can do no more than this: does the person whose capacity is in question understand that they do have a choice and that they can refuse? That seems to me an important aspect of capacity and is as far as it is really possible to go over and above an understanding of the physical component. ”
"18. The judgment of the Court of Appeal recognises and adopts the principle of the obvious desirability that civil and criminal jurisdictions should adopt the same test for capacity to consent to sexual relations by reference to various first instance judgments, amongst others Re MM; Local Authority X v MM[2009] 1 FLR 443 . 19. We agree. The approach should be the same necessarily informed by the definition and guidance contained in sections 2 and 3 of theMental Capacity Act 2005 . That is not to say that a jury will not need to be directed in strict accordance with the language used by and steps to be adopted in accordance with proceedings brought pursuant to the 2005 Act."
"This decision appears to directly contravene the Supreme Court’s ruling that liberty must mean the same for all, regardless of disability. Any move to revisit or unpick this definition would be a huge step back. NAS is deeply concerned that this decision will create avoidable confusion and uncertainty among health and social care professionals, potentially undermining essential protections for people with autism."
“It is clear that the driving theme of the majority opinions is a denunciation of any form of discrimination against the disabled. With that sentiment I naturally wholeheartedly agree. Discrimination is found where like cases are not treated alike. However, when making Lord Kerr's comparison you do not have two like cases. You are comparing, on the one hand, a case where an 18 year old does not need protection and, on the other, a case where the 18 year old does. They are fundamentally dissimilar. The dissimilarity justifies differential treatment in the nature of protective measures. For me, it is simply impossible to see how such protective measures can linguistically be characterised as a "deprivation of liberty". The protected person is, as Mill says, merely "in a state to require being taken care of by others, [and] must be protected against their own actions as well as against external injury". And nothing more than that. In fact it seems to me to be an implementation of the right to security found in Article 5. ”
“In a civilised country like the United Kingdom, society considers it not only appropriate but a basic humane concern to try to improve and compensate for the disabilities faced by a person in the applicant’s situation. In my opinion, these compensatory measures come to form part of the disabled person’s physical integrity. … The applicant’s disabilities are not hidden or easily overlooked. It requires no special qualification, only a minimum of ordinary human empathy, to appreciate her situation and to understand that to avoid unnecessary hardship – that is, hardship not implicit in the imprisonment of an able-bodied person – she has to be treated differently from other people because her situation is significantly different.”
“The first [particularly important concept] is human dignity. True it is that the phrase is not used in the Convention but it is surely immanent in article 8, indeed in almost every one of the Convention's provisions. The recognition and protection of human dignity is one of the core values – in truth the core value – of our society and, indeed, of all the societies which are part of the European family of nations and which have embraced the principles of the Convention. It is a core value of the common law, long pre-dating the Convention and the Charter. The invocation of the dignity of the patient in the form of declaration habitually used when the court is exercising its inherent declaratory jurisdiction in relation to the gravely ill or dying is not some meaningless incantation designed to comfort the living or to assuage the consciences of those involved in making life and death decisions: it is a solemn affirmation of the law's and of society's recognition of our humanity and of human dignity as something fundamental. Not surprisingly, human dignity is extolled in article 1 of the Charter, just as it is in article 1 of the Universal Declaration. And the latter's call to us to "act towards one another in a spirit of brotherhood" is nothing new. It reflects the fourth Earl of Chesterfield's injunction, "Do as you would be done by" and, for the Christian, the biblical call (Matthew ch 7, v 12): "all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets". ”
“This brings out the enhanced degree of protection which may be called for when the human dignity at stake is that of someone who is, as A and B are in the present case, so disabled as to be critically dependent on the help of others for even the simplest and most basic tasks of day to day living. In order to avoid discriminating against the disabled – something prohibited by article 21(1) of the Charter – one may, as Judge Greve recognised, need to treat the disabled differently precisely because their situation is significantly different from that of the able-bodied. Moreover, the positive obligation of the State to take reasonable and appropriate measures to secure the rights of the disabled underarticle 8 of the Convention (and, I would add, under articles 1, 3(1), 7 and 26 of the Charter) and, in particular, the positive obligation of the State to secure their essential human dignity, calls for human empathy and humane concern as society, in Judge Greve's words, seeks to try to ameliorate and compensate for the disabilities faced by persons in A and B's situation (my emphasis). ”