“N-word slur by CBE Ace, Anti-racism chief’s rant”, and contained prominent photographs of both the claimant and the defendant. It said: “A football anti-racism champion has sparked a race row after calling another black man “n*****”
“Ur a stupid man n*****…You dog, Ur history my friend.”
“Earlier this week, a former friend and business colleague, made public a (sic) SMS text message I sent him, in which I used a term which is widely known as being derogatory to my community. I regret using it; it is inappropriate and not part of my everyday vocabulary. As an advocate of high-standards of public behaviour and integrity in public life, I know the use of this word sends out mixed messages and contradicts my position as a Kick it Out trustee.””
“14. The legal principles relevant to meaning…may be summarised in this way: (1) The governing principle is reasonableness. (2) The hypothetical reasonable reader is not naïve but he is not unduly suspicious. He can read between the lines. He can read an implication more readily than a lawyer and may indulge in a certain amount of loose thinking but he must be treated as being a man who is not avid for scandal and someone who does not, and should not, select one bad meaning where other non-defamatory meanings are available. (3) Over elaborate analysis is best avoided. (4) The intention of publisher is irrelevant. (5) The article must be read as a whole and any ‘bane and antidote’ taken together. (6) The hypothetical reader is taken to be representative of those who would read the publication in question. (7) In delimiting the range of permissible defamatory meanings, the court should rule out any meaning which, ‘can only emerge as the product of some strained, or forced or utterly unreasonable interpretation…”…(8) It follows that ‘it is not enough to say that by some person or another the words might be understood in a defamatory way.”
“A statement should be taken to be defamatory if it would tend to lower the plaintiff in the estimation of right-thinking members of society generally or would be likely to affect a person adversely in the estimation of reasonable people generally.”
“Right-thinking members of society and the informer cases.”
“No thug or anarchist or member of a secret revolutionary society, has ever yet invoked the aid of British justice to protect him against an insinuation of tenderness to human life, or submission to law and crime…The law can only take notice of the arbitrium boni”, McCardie J concluded at p.886 that the cases showed the words complained of “must be such as would injure the plaintiff’s reputation in the minds of ordinary, just and reasonable citizens.”
“One can test it by asking whether people would now think worse of the claimant had the allegation been true. It is by no means certain that the answer would be no. The fact that such indiscretions are regularly leaked (or sold) to the media does not mean that to be a source is morally inconsequential. It may be as lofty an act as the D now submits or as base an act as C contends. It’s for a court to say.”