“NOT GAY! EX-GAY, POST-GAY AND PROUD, GET OVER IT www.anglican-mainstream.net www.core-issues.org” www.anglican-mainstream.net www.core-issues.org”
“the Church of Jesus Christ when true to the Scriptures, properly provides a spiritual home and sensitive support for believers and seekers who struggle with issues of sexual brokenness, including homosexuality.”
“All human sexuality is fallen and is in need of the sanctifying work of God to restore it to its intended wholeness and divine purpose. There is a growing body of research evidence indicating that sexual preference is neither immutable, innate nor chosen. As a consequence of our basic sinfulness we all have desires that we do not choose to have but we do have choices with respect to what we do about them. As a consequence our sexual identity can be reinforced or altered by either gender-affirming or gay-affirming lifestyles or therapies. CORE works with people who voluntarily seek to change from a “gay” lifestyle to a gender-affirming one. This is sometimes referred to as a “sexual re-orientation” process.”
“SOME PEOPLE ARE GAY. GET OVER IT! Stonewall www.stonewall.org.uk”
“(a) in accordance with such guidance or directions as may be issued to it by the Mayor under section 155(1) below, (b) for the purpose of facilitating the discharge by the Greater London Authority (“GLA”) of its duties under section 141(1) and (2) above to secure the provision of transport facilities, and ……..”
“(a) guidance as to the manner in which it is to exercise its functions, (b) general directions as to the manner in which it is to exercise its functions, or (c) specific directions as to the exercise of its functions.”
“(1) A public authority must, in the exercise of its functions, have due regard to the need to – (a) eliminate discrimination, harassment, victimisation and any other conduct that is prohibited under this Act; (b) advance equality of opportunity between persons who share a relevant protected characteristic and persons who do not share it; (c) foster good relations between persons who share a relevant protection characteristic and persons who do not share it … (5) Having due regard to the need to foster good relations between persons who share a relevant protected characteristic and persons who do not share it involves having due regard, in particular, to the need to – (a) tackle prejudice, and (b) promote understanding. (6) Compliance with the duties in this section may involve treating some persons more favourably than others; but that is not to be taken as permitting conduct that would otherwise be prohibited by or under this Act. (7) The relevant protected characteristics are – … sexual orientation.” (a) eliminate discrimination, harassment, victimisation and any other conduct that is prohibited under this Act; (b) advance equality of opportunity between persons who share a relevant protected characteristic and persons who do not share it; (c) foster good relations between persons who share a relevant protection characteristic and persons who do not share it … … sexual orientation.”
“(1) sexual orientation means a person’s orientation towards- (a) persons of the same sex, (b) persons of the opposite sex, or (c) persons of either sex. (a) persons of the same sex, (b) persons of the opposite sex, or (c) persons of either sex. (2) In relation to the protected characteristics of sexual orientation- (a) a reference to a person who has a particular protected characteristic is a reference to a person who is of a particular sexual orientation; (b) a reference to persons who share a protected characteristic is a reference to persons who are of the same sexual orientation”
“to set out high level principles, together with the decision making framework and criteria, governing the approval of advertisements which appear on TfL’s services and information campaigns undertaken by TfL and to ensure TfL’s compliance with its obligations in section 404 of the GLA Act.”
“I’ve just been alerted to the fact that our ad agency has accepted it. The ads standards people have cleared it. I don’t like it. Shall I get it pulled?”
“This advertisement has just been brought to our attention by our advertising agency, CBSO and we have decided that it should not run on London's bus or transport networks. We do not believe that these specific ads are consistent with Tfl's commitment to a tolerant and inclusive London. The adverts are not currently running on any London Buses and they will not do so. For info: The Mayor was strongly of the view that this ad should not be run…..”
“There was some confusion about whether the decision was taken by TfL or the Mayor as shown, for example, in the Guardian article ‘Anti-Gay adverts pulled from bus campaign by Boris Johnson’ on12 April 2012 . However, although the Mayor had made his views clear and I was aware of them, I made the decision. ”
“Revelations that adverts asserting the power of therapy to change the sexual orientation of gay people were due to be driven round the capital came as Johnson, who is seeking re-election in May, was due to appear at a mayoral hustings organised by the gay campaigning group Stonewall on Saturday.”
“58. The appointment of the Mayor as Chairman of TfL, with power to appoint Board members, and to give directions to TfL, creates a potential conflict of interest between the Mayor's different roles which the Mayor has to be careful to avoid. In my judgment, it was perfectly proper for Mr Johnson, as Chair of TfL, to be involved in the decision-making process on this issue and to express his views to Mr Everitt. But if the motive for the decision was to advance Mr Johnson's election campaign, at the expense of a proper exercise of TfL's powers and duties, this would call into question the lawfulness of the decision. In my view, such unlawfulness has not been established on the evidence. TfL acted in its own interests to avoid causing offence to a section of the public and to avoid criticism and controversy. Its interests coincided with those of Mr Johnson, who also wished to avoid causing offence and avoid criticism which might damage his election campaign. The overlap in interests did not render the decision unlawful.”
“Having seen this material I do not accept that the Mayor instructed TfL not to run (or to “pull”) the advertisements; my evidence is unchanged”
“1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers. This article shall not prevent States from requiring the licensing of broadcasting, television or cinema enterprises. 2. The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary.”
“In order to give effect to the primary right of freedom of expression in a democratic society, those who wish to promote an offensive or controversial message should be entitled to do so. In my view, it is proportionate to ask those people to express those views in a way other than by advertising on buses in a major city. Posters, leaflets, articles, meetings and the internet all provide an alternative vehicle for expression of these views.”
“135. I consider that there is force in the Trust's submission. The advertisements by the British Humanist Association and Stonewall did not comply with TfL's own restrictions which prohibit advertisements “likely to cause widespread or serious offence” or which “relate to matters of public controversy or sensitivity”
“Turning to the Trust's advertisement, I am satisfied, on the evidence, that it will cause grave offence to a significant section of the large number of people who will view it. For those who are gay, it is liable to interfere with the right to respect for their private and family life, under Article 8(1). This goes far beyond a ‘heckler's veto’. In my view, the evidence of complaints received supports these conclusions.”
“The last complaint quoted above raises the issue of the threats to gays arising from homophobia. The European Commissioner for Human Rights, Thomas Hammarberg, recognised the medicalisation of homosexuality as a form of homophobia: see “Discrimination on Grounds of Sexual Orientation and Gender Identity in Europe” (2011). I accept that the Trust takes issue with this analysis, and argues that reparative therapy to overcome same sex attraction should be recognised as legitimate and of assistance to those who seek it. The Trust has the right to express its view. But, as I have already indicated, this advertisement is a confrontational assertion, not a reasoned, informed contribution to a debate. I consider that it is liable to encourage homophobic views, whether intentionally or not, and, in general terms, homophobia places gays at risk.”
“(f) under theEquality Act 2012 , TfL was under a duty to eliminate discrimination and harassment against gays and to ‘foster good relations’ ‘tackle prejudice’ and ‘promote understanding’ between those who have same-sex orientation and those who do not. Displaying the advertisement would have been in breach of that duty.”
“The prohibition concerned only the audio-visual media. The State was, in the Court’s view, entitled to be particularly wary of the potential for offence in the broadcasting context, such media being accepted by this Court and acknowledged by the applicant, as having a more immediate, invasive and powerful impact including, as the Government and the High Court noted, on the passive recipient. He was consequently free to advertise the same matter in any of the print media (including local and national newspapers) and during public meetings and other assemblies.”
“1. Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief, in worship, teaching, practice and observance. 2. Freedom to manifest one’s religion or beliefs shall be subject only to such limitations as are prescribed by law and are necessary in a democratic society in the interests of public safety, for the protection of public order, health or morals, or for the protection of the rights and freedoms of others.”
“If a court’s determination of any question arising under this Act might affect the exercise by a religious organisation (itself or its members collectively) of the Convention right to freedom of thought, conscience and religion, it must have particular regard to the importance of that right.”
“Second, ex-gays are not protected under the Equality Act. Section 12 prescribes three categories of sexual orientation protected under the Act: orientation to persons of the same sex (homosexuals); orientation to persons of the opposite sex (heterosexuals); orientation to persons of either sex (bisexuals). There is no fourth category of persons who were previously orientated to persons of the same sex and are now orientated to persons of the opposite sex.”