'The basis of his claim is that he allegedly fears persecution by the Habar Gidir clan. He claims he belonged to the minority Sarman clan which is the sub-clan of the Ashraf. He owned his own tailoring shop and he lived in Mogadishu. He fled Mogadishu on a few occasions when the fighting became severe and his shop was allegedly looted on several occasions. He further claimed that in 1998 militia would demand money from him and when they did this he refused and he fled to his uncle's home. Whilst he was in the market the next day the militia found him and abducted him. They took him and beat him and he was detained for three days. He claimed his brother paid for his release and then fearing for his safety, he fled with his family to Ethiopia. His brother made arrangements for him to leave the country.'
'Having observed this young Somali appellant, who claimed to be a member of the minority Sarman clan, which is a sub-clan of Ashraf give evidence, his case was predicated on his persecution by the Habar Gidir clan. a. He fled the capital, Mogadishu, a few times when fighting became severe and his shop was allegedly looted several times. He was abducted by the militia. However, under cross-examination he not only displayed a lack of knowledge of his clan but also had a scant knowledge of his language and dialect. The Ashraf are divided into two sub clans; namely the Hassan and Hussein. Not only was he unable to give the answer Hussein when this was put to him; despite being asked twice; but he incorrectly replied that the Reersharif Magbuul was part of the Hassan. This is wrong; it is the Hussein. Nor was he able to give the number of divisions of the sub clans of the Hassan; there are four – page 34 of the September 2000 report on minority groups a joint Danish Dutch and British Fact Finding Mission to Nairobi Kenya details all the groups and subgroups and their geographical distribution. 7.2 of this lengthy report at page 36 reads that the Benadir population is (sic) Somalia generally speak a dialect that differs from that of the major Somali clans. The dialect spoken by the Benadiri of Mogadishu is called Af-Reer–Hamar. Yet in court he said he did not speak any particular dialect or have any accent, despite having lived all his life in Mogadishu. The clan he claims to be a member of is divided into the Hassan and Hussein subdivisions – they were the sons of Fatima. He was unable to make this connection in his oral testimony and failed to say that Fatima had sons who were so called. He is not uneducated or illiterate having gone to school. He was a professional footballer and lived in Somalia all his life. I would therefore have expected him to be a more impressive and persuasive witness when asked about his clan identity. Although he got some answers right he stumbled over the other responses. He was undermined during the course of cross-examination. His clan is central to his appeal as he alleged persecution by the Habar Gidir militia. I therefore find he is not a member of the Hassan sub clan and Sarman sub sub clan which is a division of the Ashraf clan; as claimed.'
'But I do not consider that the militia have any further use or interest in him after releasing him when his brother paid a bribe. If he had been of any interest they would not have released him. I accept that what he said transpired may well have occurred. But there is nothing to suggest he would be of current interest to the authorities or militia as he appeared to be the unfortunate victim of sporadic violence which is not to be condoned.'
'1. The appellant seeks directions and disclosure in the following matters relevant to this application for leave to appeal;
'Interpreters are employed by the Appellate Authority in order to assist it in its work. They are subject to external assessment by the Institute of Linguists and to internal assessment by the Authority's own interpreter department. You seek directions enabling you to make a further assessment for your own purposes, of the general competence of one of these interpreters. The purpose of that assessment is entirely obscure. There is no reason to suppose that an assessment arranged by yourselves would be superior to that to which the interpreter has already been subject. The question at issue can only be whether the actual interpretation provided at the hearing was misleading. On that, I note that no compliant was made at the hearing, either by the appellant or his representative. For the above reasons I decline to make the direction sought.'
'Although I place considerable weight on some but not all of the oral testimony of Mr Hussan Mohammad, and accept they may well have been neighbours, gone to the same school and played football together, although he maintained the appellant hailed from Ashraf – Hassan subsubclan, I do not believe this is the position as the appellant's own testimony wavered in this regard.'
'The Ashraf elders trace their origins to the Prophet Mohamed, whose daughter Fatima had two sons with Ali, named Hassan and Hussein. Any member the Ashraf community belongs to one of these two lines of descent, from Hassan or Hussein, and any Ashraf (both females and males from the age of two) is able to identify or her or himself as belonging to one of these two lines.'