“We have considered the revised cases, and have examined the instrument of sasine in question, and are of opinion that the omission of the Christian name of the bailie in the sasine does not render the instrument null and void. The authority to infeft flows from the command of the superior, or grantor of the deed, as expressed in the precept of sasine. The precept must contain a special mandate to this effect, and no general powers, however ample, will suffice; but the name of the person to whom this mandate is committed is left blank in the precept, and never filled up. Any person can execute the precept as bailie. Mr Walter Ross thus describes the manner in which this business is accomplished:
“The first movement is made by the party or his attorney, possessor of the charter containing the precept. He requires the attendance of a notary-public to certify the act. They next, in virtue of the blank left in the precept for the bailie, choose a person to fill that office, and get witnesses to attest the whole fact.”
“The Lady Cheynes being infeft in an annual rent upon a right granted by her husband, her seisin was questioned upon these grounds—1st, That it was null, in so far as the bailie and the attorney in the seisin were one person, who could not give and take the seisin,”