“The test in Kittel is simple and should not be over-refined. It embraces not only those who know of the connection but those who “should have known”
“However, Mobilx does not purport to change the test in Kittel’s case. The requirement as to the taxpayer’s state of mind squarely remains “knew or should have known”
“HMRC has identified increasing problems with fraud and unpaid taxes through the use of labour providers in the Agricultural and Food Processing Sectors, Construction, Hotels and Leisure, Security and other labour intensive industries”
“I am writing to advise you that HMRC have identified that some of your transactions have been connected with tax losses, i.e. a failure to account for VAT by suppliers earlier in the transaction chain”
“This letter is being sent to you as a company that trade[r]s in the above sectors, as we are concerned that your business could be at risk of involvement in supply chains that are connected with fraud. Where supplies to a business are found to be connected to fraud, the business may be unable to recover the VAT it was charged on those supplies”
“For the reasons set out in this statement, and on balance of probability, I consider that RWR’s VAT number and business details were hijacked for the transactions that took place after Mr Miah took over as director of RWR”
“I see what you mean 15 year old boy could have knocked this up in his bedroom”
“Blind-eye” knowledge approximates to knowledge. Nelson at the battle of Copenhagen made a deliberate decision to place the telescope to his blind eye in order to avoid seeing what he knew he would see if he placed it to his good eye. It is, I think, common ground – and if it is not, it should be – that an imputation of blind-eye knowledge requires an amalgam of suspicion that certain facts may exist and a decision to refrain from taking any step to confirm their existence. Lord Blackburn in Jones v. Gordon(1877) 2 App Cas 616 , 629 distinguished a person who was “honestly blundering and careless” from a person who “refrained from asking questions, not because he was an honest blunderer or a stupid man, but because he thought in his own secret mind – I suspect there is something wrong, and if I ask questions and make farther inquiry, it will no longer be my suspecting it, but my knowing it, and then I shall not be able to recover”