"79. In the claimant's testimony he told us that this incident was witnessed by Dr Ahmed and Mr Ooi who were both Specialist Registrars in training and present in the operating theatre with Mr Tsang. The claimant was not present when the alleged comment by Mr Tsang was made and had left the operating theatre. The evidence was not clear as to the circumstances in which the claimant was first informed of this allegation, including by whom and when. Although the claimant's testimony appeared to suggest that it was Mr Ahmed who told the claimant about this incident, at the grievance hearing before Dr Waller the claimant stated that it was about Mr Ooi who was in theatre at the time of the alleged comments and who told the claimant about the remarks and encouraged him to complain about them (1210). However, when Mr Ooi sent a statement of16 April 2012 to Dr Stubbing as part of the investigation Mr Ooi confirmed that he did not witness any such alleged remarks of racial discrimination and that Mr Tsang's comment was misinterpreted (1210 and 949). In Mr Ahmed's statement during the investigation (260) he confirmed that in July 2007 he was assisting Mr Tsang and that Mr Ooi was present. Mr Ahmed confirmed in his statement that, after the claimant had left the theatre, Mr Tsang stated that the claimant resembled one of the terrorists involved in the Glasgow Airport bombing and then made a joke about Mr Saad's CRB fitness and then asked Mr Ahmed if he had had a recent CRB check. Mr Tsang was the only live witness we heard testimony from in relation to this incident and he denied making these comments."
"80. The test of what is a "reasonable belief" involves an objective standard and whether that belief was reasonable. However, a person may satisfy this objective test even if that belief turns out to be wrong. We found that, on the balance of probabilities, the claimant did not have a reasonable belief in this allegation. The claimant first raised this matter as a complaint approximately four years later in this grievance letter of21 July 2011 . Moreover, during the investigation and/or grievance hearing the claimant stated it was Mr Ooi who told him about the remarks and encouraged him to complain. However, the statement by Mr Ooi during the investigation contradicted the claimant's evidence. In these circumstances we found that, although the claimant subjectively believed that Mr Tsang had made this comment, the claimant has not shown that he had a reasonable belief applying the objective standard."
"92. … we considered whether there was another position in between good faith and bad faith to reflect our finding that the claimant did subjectively believe that Mr Tsang had made the racial comment, albeit that the predominant purpose was his personal interest. We concluded that our earlier finding, that the disclosure of information of the racial comment in the claimant's grievance letter was not made in the reasonable belief of the claimant and was not made in good faith for the purposes of the protected disclosures complaint, meant that it was a false allegation made in bad faith for the purposes of the victimisation complaint."
"27. Victimisation (1) A person (A) victimises another person (B) if A subjects B to a detriment because - (a) B does a protected act, or (b) A believes that B has done, or may do, a protected act. (2) Each of the following is a protected act - … (d) making an allegation (whether or not express) that A or another person has contravened this Act. (3) Giving false evidence or information, or making a false allegation, is not a protected act if the evidence or information is given, or the allegation is made, in bad faith. …"
"… a qualifying disclosure (as defined by section 43B) which is made by a worker in accordance with any of sections 43C to 43H."
"(1) In this Part "qualifying disclosure" means any disclosure of information which, in the reasonable belief of the worker making the disclosure, tends to show one or more of the following - … (b) that a person has failed, is failing or is likely to fail to comply with any legal obligation to which he is subject, …"
"(1) A qualifying disclosure is made in accordance with this section if the worker makes the disclosure in good faith - …"
"68. For all the reasons given by Auld LJ, I am unable to accept this argument in the context of section 43G of the 1996 Act. In my judgment it is manifest that a person may reasonably believe that the information disclosed and any allegation contained in it are substantially true, and still not make the disclosure in good faith. If "good faith" in section 43G meant simply a reasonable belief in the truth of the information disclosed, the inclusion of good faith in the check-list of factors contained in section 43G(1)(a) to (e) would be otiose. Moreover, good faith is a question of motivation, and as a matter of general human experience, a person may well honestly believe something to be true, but, as in the instant case, be motivated by personal antagonism when disclosing it to somebody else. 69. If, however, good faith is not to be equated with honest belief in the truth of the disclosure, how is it to defined? … 71. Part IVA of the 1996 Act protects the disclosure of information relating to the issues identified in section 43B. The primary purpose for the disclosure of such information by an employee must, I think, be to remedy the wrong which is occurring or has occurred; or, at the very least, to bring the section 43B information to the attention of a third party in an attempt to ensure that steps are taken to remedy the wrong. The employee making the disclosure for this purpose needs to be protected against being victimised for doing so; and that is the protection the statute provides. 72. Motivation, however, is a complex concept, and self-evidently a person making a protected disclosure may have mixed motives. He or she is hardly likely to have warm feelings for the person about whom (or the activity about which) disclosure is made. It will, of course, be for the tribunal to identify those different motives, and nothing in this judgment should derogate from the proposition that the question for the tribunal at the end of the day as to whether a person was acting in good faith will not be: did the applicant have mixed motives? It will always be: was the complainant acting in good faith? 73. In answering this question, however, it seems to me that tribunals must be free, when examining an applicant's motivation, to conclude on a given set of facts that he or she had mixed motives, and was not acting in good faith. If that is correct, how is it to be done? I can see no more satisfactory way of reaching such a conclusion than by finding that the applicant was not acting in good faith because his or her predominant motivation for disclosing information was not directed to remedying the wrongs identified in section 43B, but was an ulterior motive unrelated to the statutory objectives. … 75. In these circumstances, … it should be open to tribunals when looking at the question of good faith under the 1996 Act Part IVA to conclude that an applicant was not acting in good faith if his or her predominant motivation was not to achieve the primary objective which I have identified in para 71 of this judgment. In my judgment, this provides sufficient protection for whistleblowers, and does not undermine the protection given by the Act. It recognises that human beings have mixed motives. It will, I hope, enable tribunals to make assessments on a straightforward analysis of the evidence."
" 41. Shorn of context, the words "in good faith" have a core meaning of honesty. Introduce context, and it calls for further elaboration. Thus in the context of a claim or representation, the sole issue as to honesty may just turn on its truth. But even where the content of the statement is true or reasonably believed by its maker to be true, an issue of honesty may still creep in according to whether it is made with sincerity of intention for which the Act provides protection or for an ulterior and, say, malicious, purpose. The term is to be found in many statutory and common-law contexts, and, because they are necessarily conditioned by their context, it is dangerous to apply judicial attempts at definition in one context to that of another. This is so even in closely related legislation such as theSex Discrimination Act 1975 , theRace Relations Act 1976 and theDisability Discrimination Act 1995 , in which sections 4(2), 2(2) and 55(4) prevent as being discriminatory for the relevant purpose treatment prompted by an allegation that is "false and not made in good faith"
"(2) … to [the] treatment of a person by reason of any allegation made by him if the allegation was false and not made in good faith."
"30. … the existence of such a collateral motive, of itself, would not be sufficient or at any rate might well not be sufficient. If, in fact, a claimant has a belief that he has a good claim, but perhaps one that is not terribly likely to succeed, and he brings that claim with some collateral purpose, it appears to us that that does not necessarily make the bringing of that claim in bad faith. The issue is not the purpose, but the belief in the claim."
"41. … the first question is whether the allegation is false, not "made falsely" - that would almost render nugatory the first limb and blend it into the second limb. The simple question is whether the allegation was false. It is wrong to suggest that "false" can mean "purposely untrue"; that again blends the words … from limb one into limb two. It is enough for the Tribunal to have correctly said that "false" means "wrong, erroneous or incorrect". … To suggest that the words "good faith" mean "with sincerity" such that consequently "bad faith" means "not with sincerity" or "treacherous" … is wrong. There may be circumstances … in which "bad faith" may carry many other connotations, but, for the purposes of the narrow issue in this case … [the question for the ET] was a simple one, namely whether the Tribunal was satisfied that Mr Fenton had made a false statement, knowing it to be false. …"
"50. … whether the allegation made by Mr Fenton, being plainly false, was not made in good faith, namely whether it was made by him knowing that it was not true, the allegation being that his exclusion from the pension scheme was on grounds of gender or sex."