“3. Discrimination on grounds of religion or belief (1) For the purposes of these Regulations, a person ("A") discriminates against another person ("B") if - (a) on the grounds of the religion or belief of B or of any other person except A (whether or not it is also A's religion or belief) A treats B less favourably than he treats or would treat other persons; (b) A applies to B a provision, criterion or practice which he applies or would apply equally to persons not of the same religion or belief as B, but - (i) which puts or would put persons of the same religion or belief as B at a particular disadvantage when compared with other persons, (ii) which puts B at that disadvantage, and which A cannot show to be a proportionate means of achieving a legitimate aim. (2) …. (3) A comparison of B's case with that of another person under paragraph (1) must be such that the relevant circumstances in the one case are the same, or not materially different, in the other.”
“32. I believe that I had been subjected to indirect discrimination in that a criterion, practice or procedure has been applied to me that places me at a disadvantage as a practising Muslim by refusing to allow me to leave my place of work to attend prayers and by refusing to consider changes to my work which would allow me to attend Friday prayers.”
“5.2.8. The Respondent had a contract with Trillium to provide Security Officers to Trillium’s client, the Department of Work & Pensions at, amongst other sites, the JCP site at Highgate where the Claimant worked. In terms of that contract they are required to have security officers on site for the entire shift. In terms of the contract penalties will be imposed on the Respondent by Trillium if that requirement is not met or is broken. 5.2.9 The Claimant alleged that a memorandum of 17th October which had been sent to all employees engaged on the contract which the Respondent had with Trillium only applied to him and was therefore discriminatory. He claimed that other employees left the site at Highgate JCP, where he was engaged, at lunchtime. He declined to say who they were. The Respondent had no evidence that anyone was leaving the site during the working day. The Respondents would have taken action against any employee who had left the site contrary to their instructions, The Claimant was not subjected to any discrimination in respect of this matter. He was treated the same as all other employees. 5.2.10. The requirement that all officers remain on site for the duration of their shift and do not leave the premises applies to all employees. The Claimant has not been discriminated against directly or indirectly by the provision of such a requirement. It is in any event a proportionate means of achieving a legitimate aim namely the implementation of a contractual obligation with a client of the Respondent.”
“In my judgment ‘justifiable’ requires an objective balance between the discriminatory effect of the condition and the reasonable needs of the party whom applies the condition”) and the passage at para 73: “It found the cost justification put forward by BA both appropriate in law to be considered, because it was satisfied that it was not the sole justification, and, on analysis, persuasive in the weighing exercise..”
“The decision is entrusted in the ordinary way by Parliament to the Tribunal. I do not think that it would be right to upset them and have fresh hearings on points of meticulous criticism of their reasoning. Looking at it broadly and fairly, as long as they directed themselves properly and fairly on the facts and have not gone wrong in law, it seems to me that the Appeal Tribunal should not interfere with their decision even though they would themselves have come to a different decision.”
“In respect of indirect discrimination this has four elements. It occurs when one party - the employer - applies a provision, criterion or practice which it applied, or would apply equally to persons not of the same belief as the other party - the employee - but which puts or would put persons of the same religion or belief as the other party - the employee - at a particular disadvantage; which puts that other party - the employee - at that disadvantage; and which cannot be shown to be a proportionate means of achieving a legitimate aim.”