"There is no visa relating to Mr R K Sharma's stay, or employment in the United Kingdom for the period between15 May 1987 and17 May 1989 . His employment with the Hindu Temple at Slough lasted from26 July 1986 to3 April 1989 . That employment was never validated by the grant of a visa. It appears to be in breach of the first visa referred to at 2(a) above.
"Leave to enter the United Kingdom on condition that the holder does not enter employment, paid or unpaid other than with Hindu Temple Trust, Southall, and does not engaged in any business or profession with the consent of the Secretary of State for the Home Department is hereby given for/until ONE YEAR ....15 May 1986 "
"Mr Sharma's application will be considered under the provisions of the Immigration Rules relating to Ministers of Religion."
"there were quite a number of Priests settled in the United Kingdom looking for employment"
"Leave to remain in the United Kingdom is hereby given until15 May 1990 . The holder is not to engage in employment paid or unpaid other than with the Greenwich Hindu Mandir (Temple)...16th May 1989 "
" Section 3 (1) Except as otherwise provided by or under this Act, where a person is not [a British citizen] - (a)he shall not enter the United Kingdom unless given leave to do so in accordance with this Act; ... (c)if he is a limited leave to enter or remain in the United Kingdom, it may be given subject to conditions restricting his employment or occupation in the United Kingdom, or requiring him to register with the police, or both.......
"There are two general principles. The first is that a contract which is entered into with the object of committing an illegal act in unenforceable. The application of this principle depends upon proof of the intent, at the time the contract was made, to break the law; if the intent is mutual the contract is not enforceable at all, and, if unilateral, it is unenforceable at the suit of the party who is provided to have it. This principle is not involved here ... The second principle is that the court will not enforce a contract which is expressly or impliedly prohibited by statute. If the contract is of this class it does not matter what the intent of the parties is; if the statute prohibits the contract, it is unenforceable whether the parties meant to break the law or not. A significant distinction between the two classes is this. In the former class you have only to look and see what acts the statute prohibits; it does not matter whether or not it prohibits a contract; if a contract is deliberately made to do a prohibited act, that contract will be unenforceable. In the latter class, you have to consider not what acts the statute prohibits, but what contracts it prohibits; but you are not concerned at all with the intent of the parties; if the parties enter into a prohibited contract, that contract is unenforceable."
"The refusal of the court to enforce an agreement entered into in a particular form for an unlawful purpose is based on public policy, and public policy is not a blunt, inflexible instrument."
"Where issues of illegality are raised, the courts have (as it seems to me) to steer a middle course between two unacceptable positions. On the one hand it is unacceptable that any court of law should aid or lend its authority to a party seeking to pursue or enforce an object or agreement which the law prohibits. On the other hand, it is unacceptable that the court should, on the first indication of unlawfulness affecting any aspect of a transaction, draw up its skirts and refuse all assistance to the plaintiff, no matter how serious his loss nor how disproportionate his loss to the unlawfulness of his conduct.... But I think that on the whole the courts have tended to adopt a pragmatic approach to these problems, seeking where possible to see that genuine wrongs are righted so long as the court does not thereby promote or countenance a nefarious object or bargain which it is bound to condemn."