“Dear Mr Onwere [the third claimant] ENOUGH IS ENOUGH Find enclosed a copy of the text message by Prophet Ibe dated11 September 2015 and your email to Prophet Ibe dated12 September 2015 , a day after the threat from Prophet Ibe. I am highly disappointed that a President of the Mbaise Union, a Knight of the Catholic Church and a married man with children will descend so to engage in such a childish and malicious correspondence with Innocent using the photograph of me and my wife. You went too far and enough is enough. It appears that you do not appreciate the dignity in marriage as I have never seen you in a photograph with your wife, otherwise you would not have involved yourself in this kind of correspondence, especially with Innocent. If you owe Innocent anything or [are] in possession of his keys as threatened, kindly go and settle [with] him and stop blackmailing me in order to placate him. As I said before, I am not aware if Mr Ihenakaram [the second claimant] is impotent, and even if he is, it is not my business as he is not the only impotent man. I am also not aware of Felix paternity, whether his biological father is Mr Ogu from Oboama or Mr Nwakamma from Ihitte. The email of12 September 2015 is nothing but succumbing to the threat of the text message. I am highly concerned with the way three of you are supporting evil acts and it gives me the impression that the contents of the text message might be facts. Yours faithfully Mr Umeyor”
“------ SMS ------ From: +447424[redacted for this judgment] Received:11 Sep 2015 10:23 AM Subject: Message from Prophet Innocent Ibe… Message from Prophet Innocent Ibe to: De Paulinus [the second claimant] De Felix [the first claimant] De Gerry [the third claimant] Three of you set me up against Barry and you have now refused to give me witness statement to defend my case. I will now expose you to the Mbaise people. De Pauli [second claimant], remember, I know where you borrowed the sperm for your two children. You went to borrow the third one and it failed. De Felix [the first claimant], you know that you are not Mr Nwakamma. You are Mr Ogu from Oboama. Mr Nwakamma drove your mother away when she became pregnant of you for Mr Ogu your real father. This is why you were raised at Ihitte market square. De Gerry [the third claimant], bring back the keys to my house and come and watch a video of you having sex in my house with a woman. This is just the beginning. Rev Prophet Ibe”
“On a different note, Mr Nwakamma [the first claimant] on14 February 2017 at the assessment hearing for my costs against you in the previous proceedings, you made an application for a stay of execution of the costs order on the grounds that you intended to sue me, and that I will not be able to pay your costs if you are successful. You also stated that I am at the point of insolvency and that I was only able to pay Mr Ibe the sum of£16,000 because I sold my land in Nigeria. Who told you that I sold a land in Nigeria to pay Mr Ibe? You were quite aware that I did not travel to Nigeria within that period, and quite aware that I did not sell any land to pay Mr Ibe, but you deliberately lied to the court with full intention of misleading the court in order to obtain a stay of execution of the costs order. I paid Mr Ibe as a matter of principle and if you are successful in any court proceedings against me, I will pay you.”
“(1) The governing principle is reasonableness. (2) The hypothetical reasonable reader is not naïve but he is not unduly suspicious. He can read between the lines. He can read an implication more readily than a lawyer and may indulge in a certain amount of loose thinking but he must be treated as being a man who is not avid for scandal and someone who does not, and should not, select one bad meaning where other nondefamatory meanings are available. (3) Over-elaborate analysis is best avoided. (4) The intention of the publisher is irrelevant. (5) The article must be read as a whole, and any ‘bane and antidote’ taken together. (6) The hypothetical reader is taken to be representative of those who would read the publication in question. (7) In delimiting the range of permissible defamatory meanings, the court should rule out any meaning which, ‘can only emerge as the product of some strained, or forced or utterly unreasonable interpretation’ (8) It follows that ‘it is not enough to say that by some person or another the words might be understood in a defamatory sense’.”
“A statement is not defamatory unless its publication has caused or is likely to cause serious harm to the reputation of the claimant”