"Mr Miss World goes back stage at one of the world's most fabulous beauty contests. Power tool designer Gavin, from County Durham, is about to fulfil a lifetime ambition: to enter the final of 'Miss International Queen', the Miss World event for transgenders held in Thailand every year."
"The marketing by Channel 4 for the 'Mr Miss World' programme in its current form and under its current title will significantly endanger the success of the marketing of MWL's own programmes. Any association between 'Mr Miss World' and the 'Miss World' and 'Mr World' brands and programme will lead prospective buyers to believe that MWL sanctioned or itself produced the 'Mr Miss World' programme and approved its form and content. However, the production quality of the 'Mr Miss World' programme is much inferior to that of our own programmes. The 'Mr Miss World' programme also includes nudity and profanity which would be unacceptable in any of our programmes. Such association between 'Mr Miss World' and our own brands will hamper our ability to present the distinct content and values of our own programmes and may therefore result in lost business."
"(1) This section applies if a court is considering whether to grant any relief which, if granted, might affect the exercise of the Convention right to freedom of expression. (2) If the person against whom the application for relief is made ("the respondent") is neither present nor represented, no such relief is to be granted ..." [I can omit the rest of subsection (2) since the respondent is here represented] "(3) No such relief is to be granted so as to restrain publication before trial unless the court is satisfied that the applicant is likely to establish that publication should not be allowed. (4) The court must have particular regard to the importance of the Convention right to freedom of expression and, where the proceedings relate to material which the respondent claims, or which appears to the court, to be journalistic, literary or artistic material (or to conduct connected with such material), to - (a) the extent to which - (i) the material has, or is about to, become available to the public; or (ii) it is, or would be, in the public interest for the material to be published; (b) any relevant privacy code."
"1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers. This Article shall not prevent States from requiring the licensing of broadcasting, television or cinema enterprises. 2. The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary."
"The only real difference was in the wording. The words 'Black Label' on the respondents registered trade marks were replaced, on the T-shirt, with 'Black Labour'; the respondents 'Carling Beer' was substituted with 'White Guilt'; and where written 'America's lusty lively beer' and 'enjoyed by men around the world', the applicant had printed 'Africa's lusty lively exploitation since 1652' and 'No regard given worldwide', respectively."
"The sole member of the applicant, Mr. Justin Bartlett Nurse, explains that he has grown to become a 'brand atheist'; he is intolerant of brand sanctity and mass-market mediocrity. That, he says, explains the applicants election to make and sell T-shirts that display a message of 'social satire or parody'. To that end the applicant employs what he calls 'ideological jujitsu'. The brand is pitted against its own weight and popularity. The technique entails using well-known, registered trade marks of large corporations, slightly altered but still recognisable as an adaptation of the original brand. The purpose, the applicant explains, is to lampoon the brands; to make a statement about the company's policies or practices; to probe issues bearing on the broader society; to assert free expression and in so doing to challenge the inordinate use of trade mark laws to silence expressions that are unflattering about brands."
"Turning to the merits of the infringement complaint, the SCA held that whether the message of 'black labour white guilt' inscribed on the T-shirts carries a likelihood of material detriment to the distinctive character or repute of the Black Label marks comes down to interpretation. The meaning of the message must be assessed through the eyes of the typical purchaser of the T-shirt and of others who are exposed to the purchaser's attire. The respondent had advanced the contention that the message is capable of only one reasonable meaning and urged its adoption. The amicus argued that the T-shirt bore a complex expression, capable of more than one reasonable meaning. One such meaning, the amicus contended, is that the message is critical of the methods used by SAB to market and to sell beer mainly to black workers. The court rejected the contention of the amicus and instead found the meaning advanced by the respondent to be evidently correct. That meaning is that since time immemorial SAB had exploited and still is exploiting black labour, that it has and should have a feeling of guilt and that SAB worldwide could not care less."
"In my view, the inference of material detriment made by the SCA [South African Court of appeal] hinges solely on the meaning it has attached to the impugned publication on the T-shirts" – which, I should add, I have just set out above. "