“[The children]… present as resilient and robust children who have settled quickly and happily into their new environment and new family unit. They have had no communication with their mother since June 2006. They have similarly had no reference points to their mother or the maternal family during this period and therefore effectively no longer know their mother. The knowledge they do have of her is that she is someone to be feared and who has previously caused them harm. The children have a right to have a relationship with their mother within a safe environment. Whether [the mother] is able to provide this safe environment is difficult to determine without supporting documentation that can provide historical information about her previous care of the children and any identified risk factors. The parents’ accounts of her ability to do so are disparate. The children support their father’s assessment that they are at risk in their mother’s care, however it seems more likely than not that at least the younger two girls are recounting information provided to them rather than recounting recalled experiences. This information would most likely have been provided by [the father] or the paternal extended family with whom the children have been living. It may be the case that there has been no malicious intent in the provision of this narrative, and this information has simply been provided to the girls as an explanation for their mother’s absence. Irrespective, however, the children hold a seemingly unbalanced view of their mother and there has been no avenue of recourse in the absence of their mother being able to provide a different experience. Although [the father] states he supports the children’s relationship with their mother, if this can occur within a safe environment, from the information available to the writer, it would seem he has made only limited attempts, if any, to maintain [the mother]’s involvement in the girls’ lives. If this is in fact the case, there remains a significant risk that the children will not be actively supported (and perhaps may be prevented) from re-establishing a relationship with their mother in the future.”
“I believe the passports should not be on hold because we want the ability to travel wherever we want, we could even visit our mother. That would possibly be the first on our list”
‘… the court must increasingly consider foreign and domestic law together, as if they constituted parts of a broadly interconnected legal web. In this sense, the old legal concept of ‘comity’ has assumed an expansive meaning. ‘Comity’ once referred simply to the need to ensure that domestic and foreign laws did not impose contradictory duties upon the same individual; it used to prevent the laws of different nations from stepping on one another’s toes. Today it means something more. In applying it, our court has increasingly sought interpretations of domestic law that would allow it to work in harmony with related foreign laws, so that together they can more effectively achieve common objectives.’ 62. If a child has a habitual residence, questions of jurisdiction are governed by the framework of international and domestic law described by Lord Wilson in paras 27 to 29. Conversely, Lord Wilson has identified the problems which would arise in this case if B had no habitual residence. The very object of the international framework is to protect the best interests of the child, as the CJEU stressed in Mercredi. Considerations of comity cannot be divorced from that objective. If the court were to consider that the exercise of its inherent jurisdiction were necessary to avoid B’s welfare being beyond all judicial oversight (to adopt Lord Wilson’s expression in para 26), we do not see that its exercise would conflict with the principle of comity or should be trammelled by some a priori classification of cases according to their extremity.” ‘… the court must increasingly consider foreign and domestic law together, as if they constituted parts of a broadly interconnected legal web. In this sense, the old legal concept of ‘comity’ has assumed an expansive meaning. ‘Comity’ once referred simply to the need to ensure that domestic and foreign laws did not impose contradictory duties upon the same individual; it used to prevent the laws of different nations from stepping on one another’s toes. Today it means something more. In applying it, our court has increasingly sought interpretations of domestic law that would allow it to work in harmony with related foreign laws, so that together they can more effectively achieve common objectives.’