“ Provided that this order is intended (so far as possible) to encourage the expeditious determination in Nigeria of all issues relating to the personal status and/or the dissolution or annulment of any marriage or purported marriage between [GT] and [ the Respondent ] herein; and between the Petitioner herein and the Respondent herein on the other hand. Accordingly nothing in this order is intended to inhibit the Petitioner or the Respondent herein or [GT] from making such applications to amend any pleading or seek any relief within the said two sets of proceedings or from commencing fresh proceedings in the Lagos High Court (i.e. a new petition for divorce or annulment as the case may be) as may tend to lead to that end. ”
“No ceremony took place between the [ Respondent] and the [ Petitioner ] at Utagba Uno in Kwale Town in Ndowka West Local Government Area of Delta State on22 December 1993 ”
“ A celebration of customary marriage took place between the [ Respondent] and the [ Petitioner ] in Utagba Uno on16 March 2002 That celebration marriage of16 March 2002 is null void and of no effect whatsoever; that in the eyes of the law there has never been a marriage between the [ Respondent ] and [ Petitioner ] in view of the fact that the [ Respondent ] was already married to [GT] under the Marriage Act and he was therefore incapable of contracting another marriage under native laws and custom during the subsistence of that statutory marriage ”
“ An order of perpetual injunction restraining the [ Petitioner ] from referring to herself as being married to the [ Respondent ] or holding out herself in any forum form or manner to be the [ Respondent’s ] wife ”
“ Question: So if anyone suggested that on16 March 2002 [ the Petitioner ] and [ the Respondent ] got married you will say that person is incorrect would you? Answer: It is not correct because they were married since 1993.”
“ Because there had been difficulties in the marriage which the [ Respondent ] ostensibly wished to smooth over, he revised his promise made in 1993 and started making mention of a larger and grander celebration to proclaim the marriage between him and the [ Petitioner ] to the world at large. He again approached the [ Petitioner's ] parents After a period of procrastination on the part of the [ Respondent ]16 March 2002 was finally fixed for the event at the [ Petitioner’s ] parents’ home in Utagba Uno. The [ Respondent ] lived up to his words and it was a truly grand celebration at which singers, musicians, dancers and other performers all paid for by the [ Respondent ] entertained a very large crowd of guests that attended the event. The [Respondent] arrived with a very large delegation of his family members and friends, and they were all formally welcomed to their in-laws home, prayers were said and following a procession of fake brides, all of whom were rejected by the [ Respondent] and his family, the [ Petitioner] was finally presented and handed to the [ Respondent’s] family Money and gifts were presented by the [Respondent’s ] family to the [ Petitioner’s] family and the couple shared drinks ------------- ”
“ What about the 2002 alleged celebration of marriage? There is no dispute between the parties that a ceremony took place between the parties on16 March 2002 . Whilst the [ Petitioner ] maintains that it was the grander celebration of her customary law marriage to the [ Respondent ], the Respondent's position is that it was a ceremony to acknowledge paternity of the twin girls born to the [Respondent] and the [Petitioner] on20 June 2001 ”
“ The question first is this – what ceremony actually took place at Uktaba Uno on16 March 2002 ? Was it a traditional marriage as canvassed by the [ Petitioner ]? Or was it merely a ceremony acknowledging the children of the [ Respondent ] and the [ Petitioner ] as canvassed by the [ Respondent ]? Or is it still a naming ceremony as stated by the witnesses that gave evidence for the [Respondent]? Which was it? ”
“If any ceremony of marriage which the parties intended to create a marriage took place, that ceremony would amount to no marriage between the parties.”
“ Whether assuming that the parties entered into a customary marriage on16th March 2002 and that the Appellant so intended (both of which are denied) what is the legal status of that ceremony. ”
“(i) Whether the learned trial judge was right to have held and declared that a celebration of marriage under the Ukwuani Custom took place between the parties on 16th of March 2002 and that the Appellant intended to enter into marriage (ii) If the answer to issue (i) above is in the affirmative, then what is the legal status of that ceremony and was the lower court competent to have made a declaration proclaiming or affirming that status?”
“She was married to the Respondent, referred to in the publications as "Delta Billionaire" in December 1993, while YT alleged she was married to the Respondent in 1994. The purported marriage of YT was contracted under the Act when there was and is still a subsisting marriage under the Act by the Respondent.”
“ Summary of background I married [ the Respondent ] on22 December 1993 in Nigeria. We were born in Nigeria and met at a time whilst I was studying there. Our marriage was by virtue of native law and custom (see sworn statements filed by lawyers in Nigeria and exhibited to my English lawyers Affidavit sworn on28 February 2003 ). Born to our marriage are two children ----------- Following the birth of the children the Respondent wanted us to undergo a civil ceremony by virtue of native law and custom in Nigeria and this took place on16th March 2002 . Later in the same statement3 January 2002 . The Respondent telephoned me. --------------------- The Respondent went on to say that if he did not formally escort me to his house our children will be called "bastards" and he didn’t want that. After a lengthy discussion I agreed to undergo another marriage ceremony. The Respondent followed up this conversation by fixing a wedding date. March 2002. We married and wedding photographs are on page 14 ”
“ In 1993 [ the Respondent ] wanted a very small wedding. He promised me and my family a large party later in life. ---- When negotiations recommenced about the date for the celebration of our marriage [ the Respondent ] presented me with a list of items he wanted me to obtain and/or organise for the celebration ----. On 10 February [ the Respondent ] called to say he had bronchitis and asthma and he would not be able to come to Nigeria on 16th of February but that he had arranged with his family for the celebration to take place without his being present. I was furious and refused to go. The ceremony did not take place but [ the Respondent ] did return to Nigeria on 16th February and went to my family home. He begged my father to give him another date. The ceremony was of far more importance to [ the Respondent ] because it involved his community and family. {He suggests naming ceremony - deal with –Note: this seems to be a note of the draftsman which got left in by mistake }. My father refused to give another date because 16th February had been given and had not happened. [ The Respondent ] and his family persisted with their requests - eventually my father felt he did not have a choice – 16th March was the date offered. At this time I heard from some of my friends in Nigeria that [ the Respondent ] was denying our marriage and the birth of our two children. ---- The16th March 2002 did result in a ceremony and the event is recorded on video and captured in photographs that appear in section 7 of the exhibits.---- I was assisted in my wedding preparations by my sisters and some close friends. I was aware of [ the Respondent’s ] arriving because he came into the room and one of the guests joked about him seeing me before my ceremony. Once I was fully dressed and the celebration was ready for my entrance I was escorted by other women singing and dancing into the main room of our family home where key members of my family and distinguished chiefs were sitting. I had taken my place after a procession of fake brides had been taken into the room. Present in the room was [ the Respondent ]. Also present were kola nuts, drinks and money and traditional items for [ the Respondent ] to present to my family. On arrival in the room [ the Respondent ] identified me as his wife. A bride price was paid in my presence and [ the Respondent ] and I were invited to share a drink which we did. We then left the room together and went outside to greet guests - at first we sat in an area designated for our presence. We were given money. We then danced. We also cut our wedding cake which had been made and brought to us from Lagos. The wedding cake had palm wine Kalabash - a cup, traditional garden eggs, native Kolanuta, beta Kola. Wedding gifts were given out ---- After the dancing was over I was escorted to [ the Respondent’s ] house by members of my community. [ The Respondent ] had driven on ahead. On arrival I had my feet washed by some of the older members of [ the Respondent’s ] community before I could enter his house. On entering the house we congregated in a very large living room – [ the Respondent's ] family and representatives on one side and mine on another. ----------- There is no doubt at all in my mind that the delay in providing the party was, in part, due to the birth of the twins. [ The Respondent ] wanted me to provide children for him and I think if I hadn't produced the children the celebration of our marriage in the presence of his community would not have taken place.”
“the costs of and incidental to all proceedings in the High Court shall be in the discretion of the court ”