“My lords, civil disobedience on conscientious grounds has a long and honourable history in this country. People who break the law to affirm their belief in the injustice of a law or government action are sometimes vindicated by history. The suffragettes are an example which comes immediately to mind. It is the mark of a civilised community that it can accommodate protests and demonstrations of this kind; but there are conventions which are generally accepted by the law breakers on one side and by the law enforcers on the other. The protesters behave with a sense of proportion and do not cause excessive damage or inconvenience and they vouch the sincerity of their beliefs by accepting the penalties imposed by the law. The police, the prosecutors, on the other hand, behave with restraint and the magistrates impose sentences which take conscientious motives of the protesters into account.”
“1. By adhering to the conditions mentioned a person who engages in acts of civil disobedience establishes a moral difference between himself and ordinary law breakers which it is right to take into account in determining what punishment is deserved. 2. By reason of that difference and the fact that such a protester is generally, apart from their protest activities, a law abiding citizen, there is reason to expect that less severe punishment is necessary to deter such a person from further law breaking. 3. Part of the purpose of imposing sanctions, whether for a criminal offence or for intentional breach of an injunction, is to engage in a dialogue with the defendant so that he or she appreciates the reasons why in a democratic society it is the duty of responsible citizens to obey the law and respect the rights of others, even where the law or other people’s activities are contrary to the protester’s own moral convictions. Such a dialogue is more likely to be effective where authorities, including judicial authorities, show restraint in anticipation that the defendant will respond by desisting from further breaches.”
“It is the judges, as we have seen, that make the common law. Do you know how they make it? Just as a man makes laws for his dog. When your dog does anything you want to break him of you wait until he does it and then you beat him for it. This is the way you make laws for your dog and this is the way the judges make law for you and me. They won’t tell a man beforehand what it is he should not do. They won’t so much as allow you of his being told. They lie by till he’s done something which they say he should not have done and then they hang him for it.”