“…. an appellate court should in my view show real reluctance, but not the very highest degree of reluctance to interfere in the absence of a distinct and material error or principle”
“Shorinji Kempo is a martial art developed simultaneously with seated Zen meditation for the sake of both self-defense and health by the monks in the temple Shorinji in Hunan Province. It was first introduced into this temple by Bodhidharma, a sixth century Indian monk who travelled to China to spread the Buddhist faith. A profoundly meditative martial regime, Shorinji kempo was for many ages never taught to any but those who entered the Buddhist priesthood…. Unfortunately, however, the international reputation of Shorinji Kempo has heretofore rested on its importance in the early development of karate.”
“Although the name Shorinji kempo often appears in texts of Judo and Karate, until the present, because no one has ever given it an explanation, people have tended to regard it as a legendary martial art. Therefore, I, as the only true successor to the Shorinji tradition have decided to reveal at least some its secrets to the reading public… The Shaolin-ssu (Shorinji in Japanese) temple, located in Honan Prefecture in China, was the site where Bodhidharma, a sixth century Buddhist patriarch, introduced Shorinji kempo to a group of Buddhist priests…. In agreement with this general principle, when I first brought Shorinji kempo to Japan I refused to allow anyone to train who would not enter our group and take a vow to use his knowledge only for good.”
“Other martial arts, however, tend to overemphasize the one or other of these elements [calm and action].”
“The words “Shorinji Kempo” simply identify the type of martial art and differentiate it from other forms such as taekwando, karate or judo”
“Despite the fact that “Shorinji Kempo” and the Soen symbol are internationally registered trade marks of WSKO, thanks to the generic aspects of the name, a number of martial arts styles use either Shorinji or Kempo in their title….”
“[43] ……. The first part of the necessary inquiry is, what are the points of difference between the mark as used and the mark as registered? Once those differences have been identified, the second part of the inquiry is, do they alter the distinctive character of the mark as registered? …… [45] ….. It is for the registrar, through the Hearing Officer's specialised experience and judgment, to analyse the “visual, aural and conceptual” qualities of a mark and make a “global appreciation” of its likely impact on the average consumer, who “normally perceives a mark as a whole and does not proceed to analyse its various details.”
“21 The purpose of article 10(2)(a) of Directive 89/104, which avoids imposing a requirement for strict conformity between the form used in trade and the form in which the trade mark was registered, is to allow the proprietor of the mark, in the commercial exploitation of the sign, to make variations in the sign, which, without altering its distinctive character, enable it to be better adapted to the marketing and promotion requirements of the goods or services concerned.”
“33. …. The first question [in a case of this kind] is what sign was presented as the trade mark on the goods and in the marketing materials during the relevant period… 34. The second question is whether that sign differs from the registered trade mark in elements which do not alter the latter’s distinctive character. As can be seen from the discussion above, this second question breaks down in the sub-questions, (a) what is the distinctive character of the registered trade mark, (b) what are the differences between the mark used and the registered trade mark and (c) do the differences identified in (b) alter the distinctive character identified in (a)? An affirmative answer to the second question does not depend upon the average consumer not registering the differences at all.”
“If the association between the marks causes the public to wrongly believe that the respective goods [or services] come from the same or economically linked undertakings, there is a likelihood of confusion.”