"When [an] ... asylum claim has been refused and any appeal relating to that claim is no longer pending, the decision maker will consider any further submissions and, if rejected, will then determine whether they amount to a fresh claim. The submissions will amount to a fresh claim if they are significantly different from the material that has been previously been considered. The submissions will only be significantly different if the content (i) had not already been considered; and (ii) taken together with the previously considered material, created a realistic prospect of success notwithstanding its rejection."
"The Ahmadi faith is a branch of Islam which is regarded by the Sunni majority in Pakistan as heretical. The sect is denied constitutional and legal protection on grounds of blasphemy. It has between 2 and 5 million adherents scattered through Pakistan, many of whom find themselves targeted by – in particular – a militant Sunni fundamentalist organisation named Khatme Nabuwwat (KN). Sometimes the attacks simply have the venal object of driving an Ahmadi family from its land so that it can be seized by others. But there is evidence in other cases, notably where the fugitive has been proselytising, that persecution on religious grounds will follow them, making them refugees unless there is somewhere else in Pakistan where they can safely relocate without its being unduly harsh."
"(i) has no record of active preaching and is not a person in respect of whom any finding has been made that there is a real risk that he will preach on return; (ii) has no particular profile in the Ahmadi faith; (iii) has no history of persecution or other ill- treatments in Pakistan relating to his Ahmadi faith; and (iv) has no other particular feature to give any potential added risk to him (e.g by being a convert to the Ahmadi faith)."
"...there are a number of reports of Ahmadis being the subject of prosecutions under the Penal Code and a number of reports of hostile action (sufficiently serious to be persecutory) against Ahmadis by non- state actors... So far as hostile treatment by non-state actors is concerned, some of these attacks are directed at persons of high profile (such as active preachers) within the Ahmadi community... There may also be random attacks on Ahmadis of no particular profile, merely because they are Ahmadis."
"In Pakistan as a whole, whilst it is clear that from time to time local pressure is exerted to restrict the building of new Ahmadi mosques, schools and cemeteries, and that a very small number of Ahmadis are arrested and charged with blasphemy or behaviour offensive to Muslims, the number of problems recorded is small and has declined since the Musharraf Government took power. Set against the number of Ahmadis in Pakistan as a whole, they are very low indeed. The courts do grant bail and all appeals against blasphemy convictions in recent years have succeeded. There is very sparse evidence indeed of harm to Ahmadis from non-state agents (though rather more anecdotal evidence of difficulties for Christians). The general risk today on return to Pakistan for Ahmadis who propagate the Ahmadi faith falls well below the level necessary to show a real risk of persecution, serious harm or ill-treatment and thus to engage any form of international protection."
"I find that the appellant has no record of active preaching and that there is no real risk that she will preach on return. Although the appellant claimed to have been a preacher, her activities consisted of speaking to friends about her faith and allowing them to watch selected television broadcasts in the privacy of her home. I do not find that any indiscreet answers she may have given to the children she was teaching amounted to 'preaching'. 41. The Tribunal's second aspect of unexceptional Ahmadis refers to having no particular profile in the Ahmadi faith. The appellant claimed that she was appointed Secretary [of] Finance of the Ahmadi community at some point between 1984 and 1988, and Secretary Islah-o-Irshad (secretary for preaching) after moving to Nishatabad in the spring of 2004, but she provided no evidence to confirm these appointments or to show her responsibilities. I do not find it reasonably likely that she had any particular profile in the Ahmadi faith."
"...the use of the Western descriptions 'preaching' and 'proselythsing' was linguistically too narrow to reflect the range of activities in which an Ahmadi could engage and ... 'propagation' was a better description."