"(1) The Secretary of State shall appoint for England such number of persons to act as adjudicators for the purposes of this Act as he considers appropriate. (2) Any matter which by virtue of this Act is required to be referred to 'the adjudicator' shall be referred to such person appointed under this section as may be determined in accordance with regulations under Schedule 5."
"(1) Subject to section 71, in relation to any community, foundation or voluntary school- (a) the local education authority and the governing body shall exercise their functions with a view to securing, and (b) the head teacher shall secure that religious education is given in accordance with the provision for such education included in the school's basic curriculum by virtue of [section 80(1)(a) or 100(1)(a) of theEducation Act 2002 ]. ... (3) For the purposes of this Part a foundation or voluntary school has a religious character if it is designated as a school having such a character by an order made by the Secretary of State. (4) An order under subsection (3) shall state, in relation to each school designated by the order, the religion or religious denomination in accordance with whose tenets religious education is, or may be, required to be provided at the school in accordance with Schedule 19 (or, as the case may be, each such religion or religious denomination)."
"(1) The Secretary of State shall issue, and may from time to time revise, a code of practice containing such practical guidance as he thinks appropriate in respect of the discharge by- (a) local education authorities, (b) the governing bodies of maintained schools, (c) appeal panels, and (d) adjudicators, of their respective functions under this Chapter. ... (3) It shall be the duty of- (a) each of the bodies and persons mentioned in subsection (1) when exercising functions under this Chapter, and (b) any other person when exercising any function for the purposes of the discharge by a local education authority, or the governing body of a maintained school, of functions under this Chapter, to have regard to any relevant provisions of the code."
"(1) Where-- (a) admission arrangements have been determined by an admission authority under section 89(4), but (b) a body consulted by the admission authority under section 89(2) [who were, or would but for subsection (2A) of section 89 have been, required to be consulted by the admission authority under subsection (2) of that section] wish to make an objection about those arrangements, and (c) the objection does not fall within any description of objections prescribed for the purpose of this paragraph, that body may refer the objection to the adjudicator. ... (3) On a reference under subsection (1) or (2) the adjudicator shall either- (a) decide whether, and (if so) to what extent, the objection should be upheld, or (b) in such cases as may be prescribed, refer the objection to the Secretary of State for that question to be decided by him. ... (6) Where the adjudicator or the Secretary of State decides that an objection referred to him under this section should be upheld to any extent, his decision on the objection may specify the modifications that are to be made to the admission arrangements in question. ... (8) The decision of the adjudicator or the Secretary of State on the objection shall, in relation to the admission arrangements in question, be binding on the admission authority and on all persons by whom an objection about those arrangements may be made under subsection (1) or (2); and if that decision is to uphold the objection to any extent, those arrangements shall forthwith be revised by the admission authority in such a way as to give effect to the decision. ... (10) Regulations shall make provision for the cases to be referred to the Secretary of State under subsection (3)(b) to include cases where the objection is concerned with admissions criteria relating to a person's religion or religious denomination."
"(1) The adjudicator shall refer an objection to the Secretary of State under section 90(3)(b) in a case where the objection is about any criterion for admission to a school relating to a person's religion, religious denomination or religious practice."
"(1) For every maintained school there shall be an instrument (known as the instrument of government) which determines the constitution of the governing body and other matters relating to the school. (2) Regulations shall make provision with respect to the making of instruments of government, the matters to be dealt with in such instruments, the form of such instruments, and the review and variation of such instruments."
"(1) The instrument of government for a maintained school must set out- ... (j) where the school is a foundation or voluntary school which has a religious character, a description of the religious ethos of the school. ..."
"Trusteeship 2. The school was founded by and is in the trusteeship of the Congregation of the Oratory of St Philip Neri, London, which is a Society of Apostolic Life of Pontifical Right. Ethos 3. The school is part of the Catholic Church. It is conducted as a Catholic School in accordance with the canon law and teachings of the Roman Catholic Church and the trust deed of the London Oratory Charity and, in particular: (a) religious education is to be in accordance with the teachings, doctrines, discipline and general and particular norms of the Catholic church; (b) religious worship is to be in accordance with the rights, practices disciplines and liturgical norms of the Catholic church; and at all times the school is to serve as a witness to the Catholic faith in Our Lord Jesus Christ. The school aims to assist Catholic parents in fulfilling their obligation to educate their children in accordance with the principles and teaching of the Church; to do this within an environment which will encourage and support the spiritual, physical, moral and intellectual development of the child and help him to grow towards full Christian maturity; and to provide a wide and rich range of educational and cultural experiences which will encourage children to discover and develop their potential to its maximum and to strive for high standards of excellence in all activities."
"The Admissions Code previously in force allowed church schools to interview parents and/or prospective pupils, but only for the purpose of safing religious or denominational commitment where this is provided for in their admission arrangements and oversubscription criteria. It also allowed boarding schools to interview pupils, but only insofar as necessary to assess the suitability of the child for a boarding place. Other interviewing was not allowed. In future, for the admission round leading to September 2005 intakes and subsequent admissions, no parents or children should be interviewed as any part of the application or admission process, in any school except a boarding school as above. ..."
"11 Admission arrangements The Headmaster referred to the discussions about the Admission Arrangements at previous meetings of the Governing Body. The school had approved the arrangements for 2004. The current proposals concerned 2005, for which new regulations had been introduced. The Headmaster explained the new statutory coordinated admission arrangements to the Governors. The Finance and General Purposes Committee had considered the school's admissions arrangements in the light of the new Code of Practice. In particular it had considered the matter of interviewing, which the new code sought to abolish. The Committee believed that the school could not properly and fairly test its admission criteria in respect of religious practice and had recommended that the school should continue to interview candidates. A very full discussion of the arrangements and the new Code of Practice took place. The Headmaster reminded the Governing Body that theEducation Act 1998 s84(3) required an admission authority to have regard to any relevant provisions of the Code of Practice issued by the Secretary of State. James Cooper confirmed this and explained that 'have regard to' did not mean 'is required to'. The Headmaster reminded the Governing Body that the school had been founded in 1863 to serve Catholic families in London. It had never admitted pupils by reference to proximity, parish of residence or LEA area. He explained that the school draws its pupils from over 400 parishes and primary schools, four dioceses and 40 local educational authority areas. The Governing Body wished to retain this tradition and retain the current admission criteria, which, together, it believed were central to the character of the school. The Governing Body believed that parents have a right to an interview and an opportunity to represent at interview how they meet the admission criteria and their commitment to their faith, the Church, Catholic education and the ethos of the school. The Headmaster said that because the school drew its pupils from such a wide catchment area, which included over 400 parishes, it had very considerable experience, probably more than any other school in London, of priests' references. He explained that experience had shown that references were inconsistent and frequently unreliable, and certainly not a suitable basis for determining the degree to which applicants meet the admission criteria in respect of religious practice and commitment. He said that under the current system, priests' references informed the process and supported applications, but they did not determine the degree to which applicants met the criteria for admission. The Clerk stressed, and the Headmaster agreed, that the school must retain evidence where there had been a contradiction between candidates' application forms and the results of interviews. The Headmaster said that without an interview, parents would be at the mercy of the reference-writing skills, integrity, conscientiousness and reliability of the priests providing the references and the school would not be able properly and fairly to determine the degree of practice and commitment, which would seriously undermine and compromise the integrity and reliability of the admission process itself. The Governing Body was unanimous in the view that the school's criteria for admission in respect of religious practice and commitment could only be properly and fairly applied and determined by interview. The Governors agreed to adopt the proposed draft arrangements for 2005, which retain the interview, and asked the Headmaster to consult the relevant authorities and to report the outcome at the next full meeting of the Governing Body in February, when the arrangements for 2005 would be determined in accordance with the statutory requirements."
"[1] All applicants must complete a Religious Inquiry form regarding religious practice and commitment which a Catholic priest, normally the parish priest, will be asked by the school to endorse and on which he will be invited to comment. Section B of the form (Priest's Reference) must be left blank when the form is returned to the school by the applicant. ... [2] 'Whether the candidate and his or her Catholic parent or parents are practising members of the Catholic Church' is determined (i) by reference to the current Code of Canon Law, canons 1246, 1247, 1248, 867, 913 and 914, copies of which are reproduced for reference at the end of this document; (ii) relevant sections of the current Catechism of the Catholic Church; (iii) evidence of religious practice for a sustained period; (iv) evidence of commitment to the parish; and (v) knowledge of the faith. 'Practice for a sustained period' normally means for a period of at least three years."
"The Governors believe that without interviews it would not be possible effectively to test the religious practice and commitment in a school which is heavily oversubscribed by practising Roman Catholics. The only way to distinguish between those who do meet the criteria is through personal assessment: it cannot be done on paper assessments alone. The Governors are concerned also that, if interviews were to be stopped, there would be a real risk of some applicants being placed at a social disadvantage. Were applications to be on paper alone, articulate middle-class applicants - who will probably live in areas closer to the School - may stand a better chance of successfully applying to the School compared with other less articulate applicants from more disadvantaged areas. The School has considerable experience and expertise in assessing candidates against the religious criteria. The interview profile and questions used at the interview demonstrate that judgements are reasoned, based on reasonable grounds and applied with consistency across all applicants, and that the sole purpose of the interview is to test the religious criteria. Extensive experience has proved that paper references from priests are not, of themselves, reliable. To rely on priests' references would place applicants at the mercy of the reference- writing ability and assiduousness of the priests. Without the interview the chances of the articulate, educated middle-class applicants would be improved. Given the unique nature of the area from which the School draws its pupils - up to 40 London Boroughs and 400 parishes - any assessment of written applications becomes more difficult. Under the current Admissions Arrangements, the social and ability profiles of pupils at the school are broad and balanced and are more representative of the population of London than those at schools which admit children only from the immediate area. The Governors are proud of this tradition, which they regard as fundamental to the character of the School, and strongly wish to maintain it. Referring to the Code of practice, the School believes that it cannot be treated as having the force of a Statute. It is strong guidance, for which the Governors are grateful and on which they drew in their discussions over the Admission Arrangements. If it were Parliament's intention that interviews be forbidden, this would have been done through primary or secondary legislation. The Governors believe that they have exercised the discretion given to them by the Act conscientiously and reasonably, having proper regard to the Code. They were not concerned to debate the general merits or otherwise of interviewing. It was their judgement, after much debate and careful consideration of the Code, that they wished to continue assessing applications by interviewing."
"15. I have also read letters from the clerk to the governing body in which he emphasises that the governors had regard to the Code and considered legal advice on the meaning of 'have regard to'. As an adjudicator I, too, must have regard to the Code issued by the Secretary of State. The school asserts that interviewing to assess catholicity is an important and decisive part of the admissions process. In correspondence from the school I note the points made about the words 'practice and commitment' relating to catholicity. Also that the extract from the Instrument of Government sets out the school's Catholic aims and Catholic ethos and it is to these aims and ethos that assessment during the interview of 'aims, attitudes, values and expectations' is directed. However, applicants also have to complete a detailed supplementary application form that contains questions about the applicants' and candidate's catholicity and a religious inquiry form. The school consults the parish priest about this latter form. 16. Although the school provides guidance notes for the interviewer for establishing the extent to which applicants and candidates meet the religious criteria of the oversubscription criteria, this guidance does not say anything about how to avoid being influenced by aspects that are not strictly those of catholicity. Indeed, some of the examples of questions to be asked, such as those in the sections headed 'Ten Commandments' and 'Scriptures' test knowledge that goes beyond assessing catholicity and could apply equally to other Christian denominations. Furthermore, there is no guidance on how to avoid taking into account attributes such as the communication or reasoning skills of the parents/guardians or of the candidates. I do not consider interviewing applicants and the boy for whom a place is sought is necessary or desirable, in the light of the clear guidance in the Code. I am therefore of the view that in this case the Code ought to be followed."
"Religious criteria 1. Whether the candidate and his Catholic parent (where only one parent is a Catholic) or parents are practising members of the Catholic Church. 2. Commitment by the candidate and his Catholic parent or parents to (i) the Catholic Church; (ii) a good knowledge of the life of parish where they live or attend Mass; (iii) ... (iv) Catholic education. Other criteria 3. Whether the candidate has a brother or sister at the school. 4. Whether the candidate has a parent who is employed at the school. 5. Whether the applicant or candidate (a) lives in the London Oratory parish or (b) belongs to one of the following parish organisations or activity groups: - The Oratory Junior Choir - St Philip's Servers' Guild - The Oratory Cub Pack - Brothers of the Little Oratory - St Philip Neri Circle - Children's Catechism Classes before and after First Communion - Children's Mass in the Little Oratory - Mother and Children's Catechism Group - Society of St Vincent de Paul. 6. Whether the candidate attends the Oratory Primary School."
"So it is plain that the adjudicator is exercising an original jurisdiction as to the appropriateness of admission arrangements. He is not reviewing a local education authority's decision, though obviously what they determine and why is very material."
"... this guidance does not say anything about how to avoid being influenced by aspects that are not strictly those of catholicity. Indeed, some of the examples of questions to be asked, such as those in the sections headed 'Ten Commandments' and 'Scriptures' test knowledge that goes beyond assessing catholicity and could apply equally to other Christian denominations."
"{}No person shall be denied the right to education. In the exercise of any functions which it assumes in relation to education and to teaching the State shall respect the right of parents to ensure such education and teaching in conformity with their own religious and philosophical convictions."
'the objection shall not be remitted'