“ Those who will be entitled to receive the payment are former members of Her Majesty’s armed forces who were made prisoners of war, former members of the Merchant Navy who were captured and imprisoned, and British civilians who were interned. Certain other former military personnel in the colonial forces, the Indian army and the Burmese armed forces who received compensation in the 1950s under United Kingdom auspices will also be eligible. As I said earlier, in cases in which a person who would have been entitled to the payment has died, the surviving spouse will be entitled to receive it instead.”
“….(d) surviving British civilians who were interned by the Japanese in the Far East during the Second World War; and….”
“I believe you are trying to get clarification of nationality questions from the policy makers so that you can progress blocks of claims rather than ask individuals for proof which they may find difficulty in obtaining. This sounds sensible, but it does not deal with the growing concerns of people some of whom are elderly and have heard nothing further from you since initial acknowledgment of their claims.”
“…. The interpretation of British nationality will be the test of the extent of the generosity of the government’s Ex Gratia. It is a sensitive area for those affected and will be regarded as discriminatory by those excluded.”
“The ex gratia payment announced on7 November 2000 is being made to the various British groups who had been held prisoner by the Japanese during the Second World War. The eligibility criterion for civilian claimants has recently been clarified, but there has been no change in the intended scope of the scheme. British subjects whom the Japanese interned and who were born in the United Kingdom, or had a parent or grandparent born here, are eligible for the payment.”
“On the matter of the definition of ‘British’, I should point out that we have not changed the definition: no definition was given by the Minister in Parliament on 7 November nor, I believe, was one set out by officials at your meeting with the W.P.A. later the same month. The definition set out recently has been issued to provide necessary clarification of the meaning of the term ‘British’ in the context of civilian claimants under this scheme. The government’s intention has always been that eligibility for this group should be dependent on a direct link to the United Kingdom at the time of captivity by birth or by parentage.”
“Nevertheless, most cases of an enforceable expectation of a substantive benefit……..are likely in the nature of things to be cases where the expectation is confined to one person or a few people, giving the promise or representation the character of a contract.”
“…..it would be wrong to understate the significance of reliance in this area of the law. It is very much the exception, rather than the rule, that detrimental reliance will not be present when the court finds unfairness in the defeating of a legitimate expectation.”
“The enjoyment of the rights and freedoms set forth in this convention shall be secured without discrimination on any ground such as sex, race, colour, language, religion, political or other opinion, national or social origin, association with a national minority, property, birth or other status”
“Every natural or legal person is entitled to the peaceful enjoyment of his possessions. No one shall be deprived of his possessions except in the public interest and subject to the conditions provided for by law and by the general principles of international law. The preceding provision shall not, however, in any way impair the right of a state to enforce such laws as it deems necessary to control the use of property in accordance with the general interest or to secure the payment of taxes or other contributions or penalties.”
“Of course persons should be uniformly treated, unless there is some valid reason to treat them differently. But what counts for a valid reason for treating them differently? And perhaps more importantly, who is to decide whether the reason is valid or not? Must it always be the courts? The reasons for not treating people uniformly often involve, as they do in this case, questions of social policy on which views may differ. These are questions which the elected representatives of the people have some claim to decide for themselves. The fact that equality is a general principle of rational behaviour does not entail that it should necessarily be a justiciable principle – that it should always be the judges who have the last word on whether the principle has been observed. In this, as in other areas of constitutional law, sonorous judicial statements of uncontroversial principle often conceal the real problem, which is to mark out the boundary between the powers of the judiciary, the legislative and the executive in deciding how that principle is to be applied.”