“I feel that these genetic connections are very important to me, socially, emotionally, medically, and even spiritually. I believe it to be no exaggeration that non-identifying information will assist me in forming a fuller sense of self or identity and answer questions that I have been asking for a long time. I am angry that it has been assumed that this would not be the case, and can see no responsible logic for this (given the usual pre-eminence accorded to the rights and welfare of the child), unless it is believed that if we are created artificially we will not have the natural need to know to whom we are related. I feel intense grief and loss, for the fact that I do not know my genetic father and his family. There is no closure for me, as I assume these people are not dead. In addition there is no comfort for this, as there is little social recognition of this significance or grief. I live with the uncertainty of a reunion being possible, though unlikely, and of even unknowingly passing my biological father or siblings in the street. I wonder if we would recognise each other. I wonder if they think of me, and if they do how and where there would communicate this. Lack of knowledge and openness also forces me into unhappy or inappropriate pigeon holes. I have been using my social father’s medical history as a child (even though it has no conceivable relevance to me), and, if it were not for my parents’ honesty, I would have been led to do so for the rest of my life. I am fortunate that my parents were as honest with me as they were, even if what they told was very traumatic for me. I feel that this lack of information is potentially very dangerous. Someone who is conceived through donor insemination should, I believe, live their life according to accurate genetic information about themselves (e.g. about genetic propensity to certain illnesses, heart disease, birth defects in children conceived with certain genetic characteristics etc). This information needs to be provided throughout the course of their life and should be regularly updated as new information is discovered. Such dangerous mis-information is re-enforced by birth certificates which do not reflect someone’s true genetic identity. With the revelation of my donor conception I am now unable to complete medical history forms whenever I have to complete them. I do not know about half of my ethnicity or racial identity. In addition this will not just affect me. If I have children then I will only have half of my genetic and hereditary roots to pass on to my offspring. Clearly the establishment of a retrospective register, and the safe keeping of my records, is something that I am compelled to seek. As mentioned above, I find the fact that I do not have this missing genealogical picture very distressing. I have had counselling to deal with some of these feelings and feel that I am now ready for information to be provided to me. Without this information these feelings of distress and inequality will not go away. The need to discover this information has become a central feature of my life, along with the need for recognition for this. I need to find out more about my medical, genealogical and social heritage. Other people who come from families, where they have known both of their natural parents are able to discover this through the process of time. This includes information about their background and religion, where certain of their talents and skills may come from (e.g. parents or relations with musical or artistic skills), why they look the way they do etc. I have a strong need to discover what most people take for granted. While I was conceived to heal the pain of others (i.e. my parents’ inability to conceive children naturally), I do not feel that these are sufficient attempts to heal my pain.”
“I try to live my life as truthfully as I can, and I think that it is very important that we can be as honest with our daughter as possible. I believe that secrecy can be very destructive to individuals and to families and I would like to be able to protect our daughter as much as I can from this. I think that not knowing does prey on her mind, which is why she asks us so many questions. I am concerned that the questions will grow over time and she will not be able to have the answers to them. We want to be able to provide the answers to these very important questions. If in the future our daughter wanted to make contact with the donor then we would completely support her and help her in this.”
“In the opinion of the Commission ‘the file provided a substitute record for the memories, and experience of the parents of the child who is not in care.’ It no doubt contained information concerning highly personal aspects of the applicant’s childhood, development and history and thus could constitute his principal source of information about his past and formative years. Consequently lack of access thereto did raise issues under Article 8. 37.The court agrees with the Commission. The records contained in the file undoubtedly do relate to Mr Gaskin’s ‘private and family life’ in such a way that the question of his access thereto falls within the ambit of Article 8…….”
“although the essential object of Article 8 is to protect the individual against arbitrary interference by the public authorities, there may in addition be positive obligations inherent in an effective ‘respect’ for family life.”
“…….persons in the situation of the applicant have a vital interest, protected by the Convention, in receiving the information necessary to know and understand their childhood and early development……...”
“….the records to which the applicant requests access, though not relating to his childhood, contain information of a personal nature relating to personally significant incidents in his life and, accordingly, considers that access to such records falls withinArticle 8 of the Convention .”
“52. The present case differs from the paternity cases cited above in so far as no family tie has been established between the applicant and her alleged father. The court reiterates, however, that Article 8, for its part, protects not only ‘family’ but also ‘private’ life. 53. Private life, in the Court’s view, includes a person’s physical and psychological integrity and can sometimes embrace aspects of an individual’s physical and social identity. Respect for ‘private life’ must also comprise to a certain degree the right to establish relationships with other human beings (see, mutatis mutandis, the Niemietz v Germany judgment of16 December 1992 , Series A no. 251-B, p.33, para 29). There appears, furthermore, to be no reason of principle why the notion of ‘private life’ should be taken to exclude the determination of the legal relationship between a child born out of wedlock and her natural father. 54. The Court has held that respect for private life requires that everyone should be able to establish details of their identity as individual human beings and that an individual’s entitlement to such information is of importance because of its formative implications for his or her personality (see the Gaskin v United Kingdom judgment of7 July 1989 , Series A no.159, p.16, para 39). 55. In the instant case the applicant is a child born out of wedlock who is seeking, by means of judicial proceedings, to establish who her natural father is. The paternity proceedings which she has instituted are intended to determine her legal relationship with H.P. through the establishment of the biological truth. Consequently, there is a direct link between the establishment of paternity and the applicant’s private life.”
“However, I find it difficult to see that respect for her private family life per se entitles the claimant to access to documents created before and shortly after the time she was adopted, many of which will have emanated from third parties such as the social services.”
“85. Here again, the position is not straightforward. The Convention violation now under consideration consists of a failure to provide access to a court as guaranteed by article 6(1). The absence of such provision means that English law may be incompatible with article 6(1). The United Kingdom maybe in breach of its treaty obligations regarding this article. But the absence of such a provision from a particular statute does not, in itself, mean that the statute is incompatible with article 6(1). Rather, this signifies at most the existence of a lacuna in the statute. 86. This is the position so far as the failure to comply with article 6(1) lies in the absence of effective machinery for protecting the civil rights of young children who have no parent or guardian able and willing to act for them. Such cases there is a statutory lacuna, not a statutory incompatibility. 87. The matter may stand differently regarding the inability, of parents and children alike, to challenge in court care decisions, however fundamental, made by a local authority while a care order is in force. This matter may stand differently because, judicial review apart, the opportunity to challenge such decisions in court would be in conflict in the scheme of the Children Act. This gives rise to yet another issue: whether inconsistency with a basic principle of the statute, as distinct from inconsistency with express provisions within the statute, gives rise to incompatibility for the purpose of section 4.”
“I would be inclined simply to state that there is a gap in the legal assistance provided which, in certain very limited and specific circumstances, may lead to a breach of a Convention right, without making a formal Section 4 declaration. It would then be for the government to decide how, if at all, they think that the gap could best be bridged.”