“The marriage between” – details of each of the parties’ names, citizenship and nationality, date and place of birth are then set out – “has been {was} dissolved on the 30.04.2012 thirtieth day of April in the year two thousand and twelve by the spouses’ mutual consent {on the basis of mutual decision of the spouses} dated29 March 2012 This divorce has been recorded {and the entry thereof was duly made} in the register of divorces on30 April 2012 entry {under} no 1. … Place of {State} registration: Consulate of the Embassy of the Russian Federation to the United Kingdom of Great Britain and Northern Ireland This certificate is issued to [name of husband] {name of wife} Date of issue:30 April 2012 Head of the civil registration office: [signature] D S Rybakov”
“ … no divorce … obtained in any part of the British Islands shall be regarded as effective in any part of the United Kingdom unless granted by a court of civil jurisdiction.”
““proceedings” means judicial or other proceedings.”
“So, on the fundamental point both experts are agreed. Under Islamic law as applied in the Kingdom of Saudi Arabia, the husband’s pronouncement of talaq in England on23 June 2001 was, of itself, effective in dissolving the marriage.”
“The simple fact in the light of all the expert evidence is that this talaq – I say nothing of any other kind of talaq – was ‘obtained’ in this country, it was not ‘obtained’ in Saudi Arabia. It was ‘obtained’ in this country because, as explained by the experts, the effect of this talaq, pronounced by the husband in this country on23 June 2001 , was, as Dr Al-Sawwaf put it, to dissolve the marriage ‘as soon as’ the talaq was pronounced. The validity of this talaq was ‘not dependent in any way upon … the participation or authorisation of judicial authorities’. The point is really not capable of much elaboration. In my judgment such a talaq is ‘obtained’ in this country, it is not obtained anywhere else.”
“Accordingly, Mr Mostyn succeeds in his primary contention that this talaq, having been obtained in this country other than through a court, falls foul ofs 44(1) of the Family Law Act 1986 . I should add that in any event, and even if the involvement of the Sharia Court in some way was part and parcel of the process (which, in my judgment, given the expert evidence, it was not), the talaq would still plainly be invalid as a transnational divorce”
“Without registration in accordance with the Japanese law there is no divorce … the divorce does not take effect as a result of the parties’ agreement alone; for the divorce to be effective there must be registration in the manner prescribed by Japanese law. Registration is formative of (and essential to) the divorce; it is not simply probative of the divorce.”
“96 … the involvement of the state in Japan is not ‘simply probative’. Nor can the involvement of the state of Japan be regarded as mere ‘surplusage’. The state does not simply prove the divorce that the parties have achieved by their prior act of consent. The consent of itself creates nothing. The registration of the divorce by the state is fundamental to its effect; no registration, no divorce. The fact that the state employee who effects the registration plays no more than an administrative role does not make the procedure as a whole purely administrative … the state regulates the procedure for the kyogi rikon and the manner of its registration and certification … [97] Although there are elements of informality about it, the kyogi rikon has certain specific formalities. There must be consent of both parties. It does not take effect until the state machinery of registration has been completed. There are specific rules and procedures laid down by the state governing its making.”
“The combination of Talaq, deed and fulfilment of the registration requirement is, it seems to me, inescapably an intervention and act of State or official agency within proceedings with a specific function to fulfil … I add that insofar as Mr Wildblood QC in saying at para [96] in H v H (Queen’s Proctor Intervening) (Validity of Japanese Divorce) no registration and no divorce was not simply a description of the kyogi rikon but an essential element of proceedings in every s 46(1) case he went further than was necessary or warranted by authority.”
“Sulaiman v Juffali is not binding on me and the observations of Munby J are not central to his determination so that they can be described as obiter dictum. Further, Munby J proceeded on expert evidence not that before me which cannot simply be ported into my decision.”