“Where the determination relates to life-sustaining treatment [the court] must not, in considering whether the treatment is in the best interests of the person concerned, be motivated by a desire to bring about his death”
“[The court] must consider, so far as is reasonably ascertainable” and I stress those words “reasonably ascertainable”- (a). the person’s past and present wishes and feelings … (b). the beliefs and values that would be likely to influence his decision if he had capacity, and (c). the other factors that he would be likely to consider if he were able to do so”
“The authorities are all agreed that the starting point is a strong presumption that it is in a person’s best interests to stay alive. As Sir Thomas Bingham MR said in the Court of Appeal in Bland, ‘A profound respect for the sanctity of human life is embedded in our law and our moral philosophy’. Nevertheless, they are also all agreed that this is not an absolute. There are cases where it will not be in a patient’s best interests to receive life-sustaining treatment”. 11. Paragraph 36 starts with these sentences: “The courts have been most reluctant to lay down general principles which might guide the decision. Every patient, and every case, is different and must be decided on its own facts”
“The most that can be said, therefore, is that in considering the best interests of this particular patient at this particular time, decisionmakers must look at his welfare in the widest sense, not just medical but social and psychological; they must consider the nature of the medical treatment in question, what it involves and its prospects of success; they must consider what the outcome of that treatment for the patient is likely to be; they must try and put themselves in the place of the individual patient and ask what his attitude to the treatment is or would be likely to be; and they must consult others who are looking after him or interested in his welfare, in particular for their view of what his attitude would be”
“I define the threshold of a ‘meaningful quality of life’ as requiring three elements to be satisfied; namely (1) for the individual to have an awareness of the environment and their own existence or the realistic prospect of regaining such awareness; (2) for that individual to derive pleasure from some aspects of their life to a degree that was not overshadowed by obvious discomfort or distress; and (3) for that person to be able to consistently communicate feelings of pleasure or discomfort in some way”