“Q. Despite it being against your culture, do you think it is reasonable to kill somebody for what your daughter did? A. Absolutely. It is in our religion it’s in our holy book, the Koran, without marriage, a man and women can not sleep together on the same bed. If they sleep together, they can’t call themselves Muslim. There is no alcohol allowed in our religion and there is no sex allowed before marriage. This not allowed in our religion. If it was disallowed in your religion, you would have done that. Q. Would your daughter not have been entitled to some sort of trial, under the Muslim religion, sir? A. No. You can speak to someone amongst the family or in the bazaar or market, but not in bed.”
“Q. So, you believe that what you did to your daughter was reasonable, Mr Mohammed? A. I can’t say that it was reasonable, or not, but at that time, I had lost my temper and I had killed her. Q. Do you have a habit of losing your temper, sir? A. Not like that but, but if something like that happens I, myself, is not a Muslim. Three times I have been to Saudi Arabia for pilgrimage. Q. Do you have a problem controlling your temper, on a day to day basis? A. No, that is a normal life, if one always is in anger. Q. And you are not an angry man, I take it? A. No. Q. Are you a, normally violent man, Mr Mohammed? A. No.”
“I have just slept with your daughter.”
“We would like to confirm that the issue of Mr Mohammed’s character was anxiously and critically considered both before the evidence was put before the jury and after the jury returned the verdict of guilty. Upon mature reflection, we remain of the view that in the light of our instructions and the overall evidential dynamics of the prosecution faced by Mr Mohammed it was inevitable that evidence of his character would be brought before the jury.”
“Strategically, from Mr Mohammed’s prospective, if the evidence of character was going to be heard by the jury it was preferable that it be heard in chief as opposed to the prosecution calling it by way of rebuttal evidence. In the circumstances, it was felt inappropriate to raise arguments against the admissibility of evidence when our collective judgment was that they were doomed to fail.”
“Temperament is, of course, a characteristic and it is something for you to take into account when considering the issue of provocation. The defence say that the defendant is a peaceable, non-violent man, who did not have a quick temper. The prosecution have sought to rebut that, by calling evidence from six of his children, to the effect that the defendant was a violent father and husband.”
“It is relevant, first, to whether the defendant lost his self-control. The prosecution say that the defendant was a man who could be violent in a calm and calculated way. The fact that you lose your temper does not mean that you have lost your self-control, say the prosecution. They point to the evidence of cold baths, the chicken punishment and use of boiling water, and that the defendant could be violent, in this calm calculated way. They say that on the occasion of the death of Shahida, the defendant did not lose his self-control when he found Bilal in Shahida’s bedroom and when Shahida blocked his way. The prosecution say that the defendant did not lose it, he was angry, lost his temper, but acted in a cool calculated manner.”
“The defendant’s temperament is also relevant to the second question that arises, on the question of provocation. I will remind you, members of the jury of what that second question is. The second question is this: were the circumstances of the killing such or might they have been as, in your reasonable view, to make the defendant’s loss of self-control sufficiently excusable to reduce the gravity of this offence from murder to manslaughter. Now members of the jury, in respect of this second question, you must consider whether you are sure that the defendant was a man with a violent disposition, that is to say, that he is prone to lose his temper and resort to violence much more readily than you would regard as being reasonably normal.”
“Where on a charge of murder there is evidence on which a jury can find that the person charged was provoked (whether by things done or things said or by both together) to lose his self-control, the question whether the provocation was enough to make a reasonable man do as he did shall be left to be determined by the jury; and in determining that question the jury shall take into account everything both done and said according to the effect which, in their opinion, it would have on a reasonable man.”
“……a person having the power of self-control to be expected of an ordinary person of the sex and age of the accused, but in other respects sharing such of the accused characteristics as…..would affect the gravity of the provocation to him….”
“Are characteristics other than age and sex, attributable to the reasonable man, for the purpose ofsection 3 of the Homicide Act 1957 relevant not only to the gravity of the provocation to him but also to the standard of self-control to be expected.”
“First, it requires that the accused should have killed while he had lost self-control and that something should have caused him to lose self-control. For better or worse section 3 left this part of the law untouched. Secondly, the fact that something caused him to lose, self-control is not enough. The law expects people to exercise control over their emotions. A tendency to violent rages or childish tantrums is a defect in character rather than excuse. The jury must think that the circumstances were such as to make the loss of self-control sufficiently excusable to reduce the gravity of the offence from murder to manslaughter. This is entirely a question for the jury. In deciding what should count as a sufficient excuse, they have to apply what they consider to be appropriate standards of behaviour; on the one hand making allowances for human nature and the power of the emotions but, on the other hand not allowing someone to rely on his own violent disposition. In applying these standards of behaviour, the jury represent the community and decide, as Lord Diplock said in Camplin [1978] 705, 717, what degree of self-control everyone is entitled to expect that his fellow citizens will exercise in society as it is today… The general principle is that the same standards of behaviour are expected of everyone, regardless of their individual psychological make-up. In most cases, nothing more will need to be said. But the jury should in an appropriate case be told, in whatever language will best convey the distinction, that this is a principle and not a rigid rule. It may sometimes have to yield to a more important principle, which is to do justice in the particular case. So the jury may think that there was some characteristic of the accused, whether temporary or permanent, which affected the degree of control which society could reasonable have expected of him and which it would be unjust not to take into account. If the jury take this view, they are at liberty to give effect to it.”
“though the law condescends to human frailty, it will not indulge human ferocity. It considers man to be a rational being, and requires that he should exercise a reasonable control over his passions”
“Exceptional excitability or pugnacity is one thing. But what if the defendant is suffering from serous mental abnormality as in the Morgan Smith case where the defendant suffers from severe clinical depression? Is he, for the purposes of the defence of provocation, to be judged by the standard of a person having ordinary powers of self-control? The view of the minority in the case of Morgan Smith is that he is. The standard is a constant, objective standard in all cases. The jury should assess the gravity of the provocation to the defendant. In that respect, as when considering the subjective ingredient of provocation (did the defendant lose his self-control) the jury must treat the defendant as they find him, ‘warts and all’ as Lord Millett observed. But having assessed the gravity of the provocation to the defendant, the standard of self-control by which his conduct is to be evaluated for the purpose of the defence of provocation is the external standard of a person having and exercising ordinary powers of self-control. That is the standard the jury should apply when considering whether or not the provocation should be regarded as sufficient to bring about the defendant’s response to it: see Lord Millett, at page 211.”
“It might be thought that in such a case (where the defendant charged with murder admits manslaughter) a second limb direction would be little help to the jury.”
“The defendant’s son in law, the man who is married to Sajida and works in Mr Aslam’s restaurant, told you that he, like the defendant, is a very strict Muslim. He said, “if we see a girl….”
“The fact that he was warned off in this way, shows the attitude in the Pakistani community in England, that Pakistani girls should not have a boyfriend, they must remain chaste until marriage and then must only have sex within the marriage.”