‘So-called ‘honour’ crimes are acts of violence perpetrated by family members against a relative who is perceived to have brought shame upon members of the family or tribe. ‘Honour’ crimes are overwhelmingly perpetrated by male family members against female relatives, although occasionally males are also the victims of such violence…in Iraq, ‘honour’ crimes most often take the form of murder, although they can also encompass other forms of violence such as physical abuse, confinement, control of movement, deprivation of education, forced marriage, forced suicide and public dishonour. Wadie Jwaideh noted: ‘In the severely puritanical atmosphere of Kurdistan, death is the usual punishment for any breach of the moral code.’
‘[A] and S would have been approximately 18 years-of-age in 2015 when he claims the proposal of marriage was made’
‘Kurdish Marriage Patterns, in the Marriage and Family Encyclopaedias, observed: ‘The marriage age of male and female children varies according to socioeconomic class and the specific needs of individual families. The average age for marriage increases in urban areas, where the parties involved are usually educated and employed. Although the marriage age of boys is slightly higher than girls, this depends on various social and economic strategies of households. Generally girls’ marriages are postponed when there is a labor shortage in the family. However they may be given in marriage at an early age to settle a dispute in a case of kidnapping, taking an unmarried girl against her will. That is, if a son of family A kidnaps a girl from family B, the resulting dispute between the two families cannot be settled unless family A gives the girl to family B. The possibilities of both eloping and kidnapping also contribute to the desire to arrange early marriages for girls. A report by the Norwegian Refugee Council (NRC) observed that, in Dohuk, local Kurdish women reported that the common age for girls to marry was between 15 and 18, ‘but they felt that the best age was at 25’. ‘In contrast, the male focus group in KRI felt that girls should marry at 15-20 years, whereas men should wait until they were 25-30 years old. Many of the females felt that they were subjected to parental pressure’
‘Wadie Jwaideh, in his 1960 book on the Kurds, noted: ‘Most writers seem to agree that Kurdish women enjoy a remarkable degree of freedom in comparison with many Arab women. …In this respect, Kurds seem more like the people of eastern Europe than the people of the Middle East.’
‘The Kurdish woman is mistress in her own home. Her influence in the family circle is considerable, and her counsel is heeded and respected’ and women have often attained great power and influence in Kurdistan, some of them even being recognised as chiefs of their tribes.’
‘The country evidence extracts at [36] - [37] and [40] of the decision do not add significantly to [the F-tT’s] reasoning but nor do they detract from it. They are simply superfluous and no arguably material error of law can be drawn therefrom.’