“Offering potentially life lengthening treatment in the form of CANH is no different ethically in this scenario than offering other forms of treatment …. Prolonging RW’s life, with no recognition of his pain, indignity or suffering and with no potential for recovery from his progressive illness is unjustifiable to my mind and represents a futile, overly-burdensome intervention. RW can’t communicate, he can’t manoeuvre himself in his bed, he can’t swallow more than tiny amounts, he is likely to experience discomfort in his pressure areas from his urinary catheter. I do not think I am projecting my personal view about his quality of life in saying his existence is undignified.”
“Nutritional support, including artificial (tube) feeding, should be considered if dysphagia [swallowing difficulties] is thought to be a transient phenomenon, but artificial feeding should not generally be used in people with severe dementia for whom dysphagia or disinclination to eat is a manifestation of disease severity.”
“If a patient is in the end stage of a disease or condition, but you judge that their death is not expected within hours or days, you must provide clinically assisted nutrition or hydration if it would be of overall benefit to them, taking into account the patient’s beliefs and values, any previous request for nutrition or hydration by tube or drip and any other views they previously expressed about their care.”
“My father is a religious man. He believes in God, angels and spirits. He is a very spiritual man. He brought us all up throughout childhood to believe in God.” “My father is not scared of death and has always been ready for it, whenever that time may come. My father does not believe in quitting. His family motto has always been: ‘As long as we do our best, God will take care of the rest, no matter what, until the bitter end.’” …“My father has never enjoyed any of his experiences at hospitals throughout his entire life.” …“My Father disliked his hospital experiences to such an extent; he said he never wanted to go back to a hospital.” …“My father was so aggrieved by his experiences in hospitals that he told [my] brothers not to call the ambulance if he had another heart attack.”
“I cannot remember a time I did not know my Father wanted to die in his home rather than residential care.” …“He told me that (i) if something like another heart attack or stroke were to happen he did not want me to call an ambulance or admit him to hospital; (ii) if it was his time to die God would take him; (iii) but, he wanted to die at home, not in some hospital.”
“My father wants to go home. I know this because, in the past, he repeatedly told me he does not want to die in hospital, and, more recently, he told me he didn’t want to go back to hospital if he had another stroke. My father would want to be fed via a NG tube. I know this because [he] would not trust this hospital to cut him open, and my father does not want to starve.”
“(1) In determining for the purposes of this Act what is in a person’s best interests, the person making the determination must not make it merely on the basis of – (a) the person’s age or appearance, or (b) a condition of his, or an aspect of his behaviour, which might lead others to make unjustified assumptions about what might be in his best interests. (2) The person making the determination must consider all the relevant circumstances and, in particular, take the following steps. (3) He must consider – (a) whether it is likely that the person will at some time have capacity in relation to the matter in question, and (b) if it appears likely that he will, when that is likely to be. (4) He must, so far as reasonably practicable, permit and encourage the person to participate, or to improve his ability to participate, as fully as possible in any act done for him and any decision affecting him. (5) Where the determination relates to life-sustaining treatment he must not, in considering whether the treatment is in the best interests of the person concerned, be motivated by a desire to bring about his death. (6) He must consider, so far as is reasonably ascertainable – (a) the person’s past and present wishes and feelings (and, in particular, any relevant written statement made by him when he had capacity), (b) the beliefs and values that would be likely to influence his decision if he had capacity, and (c) the other factors that he would be likely to consider if he were able to do so. (7) He must take into account, if it is practicable and appropriate to consult them, the views of – (a) anyone named by the person as someone to be consulted on the matter in question or on matters of that kind, (b) anyone engaged in caring for the person or interested in his welfare, (c) anyone of a lasting power of attorney granted by the person, and (d) any deputy appointed for the person by the court, as to what would be in the person’s best interests and, in particular, as to the matters mentioned in subsection (6). (8) The duties imposed by subsections (1) to (7) also apply in relation to the exercise of any powers which – (a) are exercisable under a lasting power of attorney, or (b) are exercisable by a person under this Act where he reasonably believes that another person lacks capacity. (9) In the case of an act done, or a decision made, by a person other than the court, there is sufficient compliance with this section if (having complied with the requirements of subsections (1) to (7)) he reasonably believes that what he does or decides is in the best interests of the person concerned. (10) “Life-sustaining treatment” means treatment which in the view of a person providing health care for the person concerned is necessary to sustain life. (11) “Relevant circumstances” are those – (a) of which the person making the determination is aware, and (b) which it would be reasonable to regard as relevant.” (a) the person’s age or appearance, or (b) a condition of his, or an aspect of his behaviour, which might lead others to make unjustified assumptions about what might be in his best interests. (a) whether it is likely that the person will at some time have capacity in relation to the matter in question, and (b) if it appears likely that he will, when that is likely to be. (a) the person’s past and present wishes and feelings (and, in particular, any relevant written statement made by him when he had capacity), (b) the beliefs and values that would be likely to influence his decision if he had capacity, and (c) the other factors that he would be likely to consider if he were able to do so. (a) anyone named by the person as someone to be consulted on the matter in question or on matters of that kind, (b) anyone engaged in caring for the person or interested in his welfare, (c) anyone of a lasting power of attorney granted by the person, and (d) any deputy appointed for the person by the court, (a) are exercisable under a lasting power of attorney, or (b) are exercisable by a person under this Act where he reasonably believes that another person lacks capacity. (a) of which the person making the determination is aware, and (b) which it would be reasonable to regard as relevant.”
“The purpose of the best interests test is to consider matters from the patient’s point of view. That is not to say that his wishes must prevail, any more than those of a fully capable patient must prevail. We cannot always have what we want. Nor will it always be possible to ascertain what an incapable patient’s wishes are. Even if it is possible to determine what his views were in the past, they might well have changed in the light of the stresses and strains of his current predicament.”
“The most that can be said, therefore, is that in considering the best interests of this particular patient at this particular time, the decision maker must look at his welfare in the widest sense, not just medical but social and psychological; they must consider the nature of the medical treatment in question, what it involves and its prospects of success; they must consider what the outcome of that treatment for the patient is likely to be; they must try and put themselves in the place of the individual patient and ask what his attitude to the treatment is or would be likely to be; and they must consult others who are looking after him or interested in his welfare, in particular for their view of what his attitude would be.”
“…in my view when the magnetic factors engage the fundamental and intensely personal competing principles of the sanctity of life and of self-determination which an individual with capacity can lawfully resolve and determine by giving or refusing consent to available treatment regimes: (i) the decision-maker and so a judge must be wary of giving weight to what he thinks is prudent or what he would want for himself or his family, or what he thinks most people would or should want; and (ii) if the decision that P would have made, and so their wishes on such an intensely personal issue can be ascertained with sufficient certainty it should generally prevail over the very strong presumption in preserving life.”
“All reasonable steps which are in the person’s best interests should be taken to prolong their life. There will be a limited number of cases where treatment is futile, overly burdensome to the patient or whether is no prospect of recovery. In circumstances such as these, it may be that an assessment of best interests leads to the conclusion that it would be in the best interests of the patient to withdraw or withhold life sustaining treatment, even if this may result in the person’s death. The decision-maker must make a decision based on the best interest of the person who lacks capacity. They must not be motivated by a desire to bring about the person’s death for whatever reason, even if this is from a sense of compassion. Healthcare and social care staff should also refer to relevant professional guidance when making decisions regarding life sustaining treatment”
“51. I accept that the brothers are utterly sincere in their proposal to me. That comes across from their presentation in court and their evidence. Their commitment is wholly commendable. However, their proposed regime is untried and untested and many things could go wrong. They accept that if the tube becomes dislodged RW will have to go to hospital. I have heard evidence that RW would not have wanted that bearing in mind his attitude. Hospital visits will be disruptive, and transporting him could be traumatic and disorientating. 52. These questions are secondary. The key question is whether it is in RW’s best interests to have the NG tube at all. I have thought long and hard about that. I have thought about how the plan could in reality work. It is simply not possible to discount the serious risk of pain and suffering and other invasive procedures if NG feeding is continued. 53. The key question is what is the best regime for RW in these circumstances and at the end of his life. 54. I conclude that CANH is no longer justified. Dr L1 says it probably never was justified. There is no question in my mind of a RIG being justified. 55. I accept that palliative treatment is not risk free and there is a real risk of aspiration leading to death, but this in only part of the balancing exercise. 56. I agree with the parties that I am not bound to continue the promulgation of life. The sanctity of life is not absolute. I accept the clinical evidence of Dr L1 and Dr Levy. I have considered the detailed list of benefits as set out in Mr Cridland’s position statement, which I have used as a route to judgment. I have considered, even if I have not cited, every element of that list. 57. I accept that the benefit of continuing to receive CANH via an NG tube can be summarised as the opportunity to live longer. 58. The disbenefits as explained by Dr L1 outweigh those benefits, being the risk of displacement of the tube, the risk of aspiration of food etc., discomfort, and nasal erosion. I find that overall the option of continuing to receive CANH via NG tube is not clinically appropriate and is unsafe. I accept palliation would make RW as comfortable as possible and ensure his dignity and comfort. He will pass away with palliation in a dignified way…”
“I make it clear that on the evidence I heard I was perfectly satisfied as to his professionalism and in person by the measured and objective way in which his evidence was given.”
“It is contended that above a ‘minimally conscious state’ the sanctity of life should absolutely prevail regardless of other balance sheet considerations, unless there is very clear and cogent evidence that P himself would have wished to have CANH withdrawn…”