“(a) Dr Naik has made a number of statements plainly within the unacceptable behaviours policy. (b) He has made other statements which, whether they would do so or not, were divisive and potentially damaging to community relations and were inconsistent with his assertions that his message was one of tolerance and building bridges between faiths. (c) The revision of the unacceptable behaviours policy in October 2008 highlighted the weight of the burden on those, such as Dr Naik who have made such statements and who now seek to distance themselves from them. (d) Whilst recognising that some recent public statements by Dr Naik have moved away from some of the past statements (and also that some of those statements were made some years ago), the Secretary of State is not satisfied that that burden has been met. She does not consider that, viewing his statements as a whole, Dr Naik has clearly, unambiguously, consistently and publicly condemned terrorist violence and repudiated his extremist views despite the many opportunities he has had to do so. She remains to be convinced that his message is a non-extremist and conciliatory one as he now asserts. Her view remains that he might continue to communicate the sorts of views he has espoused in the past were he to be admitted to the UK. (e) In the light of these conclusions, she is not persuaded that the undertaking he has offered should cause her not to exclude him. (f) In all the circumstances, her view remains that Dr Naik’s exclusion was conducive to the public good.”
“(6) where the Secretary of State has personally directed that the exclusion of a person from the United Kingdom is conducive to the public good;”
"The List of Unacceptable Behaviours 3. The list of unacceptable behaviours is indicative rather than exhaustive. It covers any non-UK national whether in the UK or abroad who uses any means or medium including: • Writing, producing or distributing material; • Public speaking including preaching • Running a website; or • Using a position of responsibility such as teacher, community or youth leader To express views which: • Foment, justify or glorify terrorist violence in furtherance of particular beliefs; • Seek to provoke others to terrorist acts; • Foment other serious criminal activity or seek to provoke others to serious criminal acts or; • Foster hatred which might lead to inter-community violence in the UK."
“Freedom of expression 1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers. This Article shall not prevent States from requiring the licensing of broadcasting, television or cinema enterprises. 2. The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary.”
“... I return to the issue of the application of R (Al Skeini) and R (Smith) to the circumstances in the present case. In my view the territorial principle they establish means that Dr Naik is unable directly to assert article 10 rights, even in respect of rights to be exercised within the jurisdiction. However, article 10 contains an express right for others to receive the information. The imparting and receipt of information are two sides of one coin. In my view the rights to impart and receive in this context must be viewed in the same integral way in which the court must approach article 8 rights: R Beoku-Betts v Secretary of State for Home Department:[2008] UKHL 390 [2009] 1 AC 115 . That is especially so in this case where it is apparent that Dr Naik's question and answer sessions are significant to his public lectures. It is the ability to directly see, hear and interact that is a feature of Dr Naik's attraction. Those who would have attended Dr Naik's events, or at least a surrogate in the form of the Islamic Dawah Centre, would have participated in the hearing before me, but for the procedural reasons indicated above. Sales J assumed that Dr Naik would be able to advance the grounds adequately without the Centre being present. That being the case it seems to me that I should treat Dr Naik as asserting their rights, and for that reason article 10 is engaged since they are clearly within the jurisdiction.”
“(i) Freedom of expression constitutes one of the essential foundations of a democratic society and one of the basic conditions for its progress and for each individual’s self-fulfilment. Subject to paragraph 2 of Article 10, it is applicable not only to “information” or “ideas” that are favourably received or regarded as inoffensive or as a matter of indifference, but also to those that offend, shock or disturb. Such are the demands of that pluralism, tolerance and broadmindedness without which there is no “democratic society”
“Undoubtedly the language in question may be intemperate or even violent. But in a democracy, as our Court has emphasised, even “fighting” words may be protected by Article 10. An approach which is more in keeping with the wide protection afforded to political speech in the Court’s case-law is to focus less on the inflammatory nature of the words employed and more on the different elements of the contextual setting in which the speech was uttered. Was the language intended to inflame or incite to violence? Was there a real and genuine risk that it might actually do so? The answer to these questions in turn requires a measured assessment of the many different layers that compose the general context in the circumstances of each case. Other questions must be asked. Did the author of the offending text occupy a position of influence in society of a sort likely to amplify the impact of his words? Was the publication given a degree of prominence either in an important newspaper or through another medium which was likely to enhance the influence of the impugned speech? Were the words far away from the centre of violence or on its doorstep? It is only by a careful examination of the context in which the offending words appear that one can draw a meaningful distinction between language which is shocking and offensive – which is protected by Article 10 – and that which forfeits its right to tolerance in a democratic society.”
“38. The Court reiterates that freedom of expression constitutes one of the essential foundations of a democratic society and one of the basic conditions for its progress and for each individual's self-fulfilment. Subject to paragraph 2, it is applicable not only to “information” or “ideas” which are favourably received or regarded as inoffensive or as a matter of indifference, but also to those that offend, shock or disturb. Such are the demands of pluralism, tolerance and broadmindedness, without which there is no “democratic society”
“that although the response necessary to protect national security was a matter of political judgment for the executive and Parliament, where Convention rights were in issue national courts were required to afford them effective protection by adopting an intensive review of whether such a right had been impugned, and the courts were not precluded by any doctrine of deference from examining the proportionality of a measure taken to restrict such a right…”
“This seems to me to underline the need for the judicial arm of government to respect the decisions of ministers of the Crown on the question of whether support for terrorist activities in a foreign country constitutes a threat to national security. It is not only that the executive has access to special information and expertise in these matters. It is also that such decisions, with serious potential results for the community, require a legitimacy which can be conferred only by entrusting them to persons responsible to the community through the democratic process. If the people are to accept the consequences of such decisions, they must be made by persons whom the people have elected and whom they can remove.”
“….. the court's role under the 1998 Act is as the guardian of human rights. It cannot abdicate this responsibility… “…judges nowadays have no alternative but to apply theHuman Rights Act 1998 . Constitutional dangers exist no less in too little judicial activism as in too much. There are limits to the legitimacy of executive or legislative decision-making, just as there are to decision-making by the courts.”
“The giving of weight to factors such as these is not, in our opinion, aptly described as deference: it is performance of the ordinary judicial task of weighing up the competing considerations on each side and according appropriate weight to the judgment of a person with responsibility for a given subject matter and access to special sources of knowledge and advice.”
“I took care to say that I was aware of the more common use of the term ‘terrorist’ and to state that, used in that more common context, ‘no Muslim should even terrorise a single human being’. My general purpose was to make the point that the use of labels is not necessarily useful and to show how, for example, the word terror does not always have negative connotations…” ii) Statement 2 relating to Osama Bin Laden had been initially ascribed by Home Officials to 2006, but was in fact much older from 1998, long before the “9/11” attacks, which Dr Naik had consistently condemned. iii) Statement 3 was part of a speech in Manchester in 2006. The extract quoted by the letter had been immediately preceded by a statement unequivocally condemning the 9/11 attacks and the bombings in Bombay and London. iv) Statement 5, which spoke of the Jews as “the staunchest enemy” of Muslims, was part of a discussion in Mumbai in 2007, based on a specific verse of a Qu’ran which in terms refers to “Jews and Pagans” as “strongest among men in enmity to the believers”
“It is the curse of all substantial political leaders and religious thinkers and orators that their words may become appropriated by fanatical extremists but that cannot mean that they are the cause of the extremism… As detailed above I have categorically condemned terrorist acts.”
“48. The interference is in accordance with law in that it is regulated by and complies with paragraph 320(6) of the Immigration Rules and the published Unacceptable Behaviour policy. 49. The interference itself is relatively slight. The Claimant is not prevented from making any statement he chooses and from distributing it to whoever he chooses (including those within the United Kingdom). The only limitation is that he must make his statements from outside the United Kingdom. 50. The legitimate aims of protection of national security and the prevention of crime and the protection of the rights of others are engaged. 51. Given the importance attached to the particular legitimate aims that are being pursued and the relatively slight nature of the impact on the Claimant’s freedom of expression, any interference is therefore plainly necessary for and proportionate to the legitimate aims that are being pursued. That is all the more so given the breadth of the margin properly to be afforded to the Secretary of State in this context…”
“… the Secretary of State is entitled to conclude that Dr Naik's explanations unjustifiably marginalise the importance of some of the statements, use semantic arguments to avoid the import of others, and fail to grapple with the substance of others….”
“ It was open to the government to adopt measures intended to react appropriately and without excess to the criticisms of its adversaries. Where such remarks incited violence against the state, threatening its security or territorial integrity, the state enjoyed a wide margin of appreciation when examining the need for an interference with freedom of expression. At the same time, where such views did not incite violence, contracting states could not restrict the right of the public to be informed of them by bringing the weight of the criminal law to bear on the media. ”
“ (a) Dr Naik has made a number of statements that plainly fell within the Unacceptable Behaviours policy.”
“…every Muslim should be a terrorist…”
“….if he [Bin Laden] is terrorising America the terrorist, the biggest terrorist, every Muslim should be a terrorist…”
“ He has made other statements which, whether they would do so or not, are divisive and potentially damaging to community relations and are inconsistent with his assertions that his message is one of tolerance and building bridges between faiths.”
“In his second statement Dr Naik condemns terrorism and seeks to explain the eleven statements which the Secretary of State has identified as objectionable by placing them in context. Nonetheless, it seems to me that the Secretary of State is entitled to conclude that Dr Naik’s explanations unjustifiably marginalise the importance of some of the statements, use semantic arguments to avoid the import of others, and fail to grapple with the substance of others. Given the importance attached to the particular legitimate aims that are being pursued, and the nature of the impact as I have characterised it, it seems to me that the interference with freedom of expression by the Secretary of State’s exclusion decision is proportionate to these aims. ”