“3. The term, in Arabic, means ‘without’ and is an abbreviation of the phrase ‘bidoon jinzaya’ – ‘without nationality’. This term is widely used in the Gulf region for those - often Bedouin in origin -who have never been registered as citizens or nationals of one of the Northern Gulf States -- Iraq, Kuwait and Saudi Arabia in particular, although the problem also occurs in Bahrain and the United Arab Emirates.”
“The status of the bidoon in Saudi Arabia is well-described in the United States Department of State human rights report for Saudi Arabia in 2007, published in Washington on March 3, 2008. It states: Collectively known as Bidoons (‘without’ in Arabic) these native-born residents lack citizenship. The reasons are diverse: due to an ancestor’s failure to obtain nationality, including descendants of nomadic tribes who were not counted among native tribes during the reign of the country’s founder...; descendents of foreign-born fathers who arrive before citizenship was institutionalised; and rural migrants whose parents failed to register their births. Bidoons were denied employment and educational opportunities because of their lack of citizenship, and their limited ability to travel. Bidoons are amongst the poorest residents of the country because of their marginalised status.”
“Perhaps because of such concerns, it has recently emerged that the Saudi Arabian human rights commission, a government-controlled body, is now to examine the status of the bidoon. It will eventually seek citizenship status and rights to property ownership for them, as well as proper access to health and education.”
“The Appellant’s account of his status as a bidoon and claims of persecution were internally inconsistent. Further, the reasons given for those inconsistencies were unsatisfactory for the reasons I have detailed above. I find that the appellant was born in Saudi Arabia. I do not accept that he was a bidoon and that he was persecuted as claimed. Even on his own account, as a foundling, the appellant could have been registered for citizenship under the 1954 law. He gave inconsistent, unsatisfactorily explained, evidence as to schooling, ownership of a flat and possession of a Saudi national’s passport. He also provided a detailed work history, over a period of years, and evidence, which I did not accept, of only one incident involving the immigration police throughout that time. The incidents in relation to the religious beliefs are of limited relevance; on the Appellant’s own evidence, the reason for the incidents was that he had not attended the mosque for prayers.”
“Although it seems to me that in parts the expert’s report strays beyond the proper limits of his expertise and role I have concluded that the [Immigration Judge] may have erred in law by failing to give proper reasons for, and/or to take account of important relevant factors included in the expert’s report and the background material in reaching, the conclusions set out in paragraphs 60 to 64 of the determination.”
“It is clear to me that Mr Joffe made his own assumptions in respect of the appellant’s claim and wrote his report to fit those assumptions.”