“While the 1999 Constitutions [sic] provides for equality of men and women, the reality of women in Nigerian includes discrimination both on a legal as well as on a social level. The lives of women are defined almost exclusively by their role as wife and mother and they are subjected to a series of traditional norms which are extremely hard to counteract. Single women are considered to be sexually available, even in big cities such as Lagos. The dependency of women on the social network of support and protection is therefore even more pronounced than for Nigerian men. Personal status law can be based on civil law, Sharia law or customary law, quite often leading to conflicting legal outcomes in the case of inheritance or divorce. Harmful traditional practices such as female genital mutilation (FGM), early marriages and humiliating treatment and widows can be encountered in many parts of Nigeria despite recently introduced legal provisions banning such practices on state level.”
“… that the appellant, as a woman without support, with no husband and a small child, would be at significant risk of persecution and ill-treatment in Nigeria.”
“Even if the Government is able to provide a measure of protection against religious violence, there is evidence that protection for vulnerable women is inadequate. In my judgment the appellant has a well-founded fear of persecution because of her identity as a Nigerian woman.”
“Our assessment of the objective evidence quoted by the Adjudicator and from the Country Report provisions that we have set out above does not indicate the kind of discrimination which can properly be described or characterised as institutionalised. Clearly there are elements of discrimination against women in Nigeria but there are many positive aspects also, as can be seen from the above quotations. We consider that the situation markedly contrasts with that described by the House of Lords in Shah and Islam. We do not consider that the Adjudicator was entitled to find as he did that the appellant is a member of a particular social group. We do not consider that the levels of discrimination that we have identified from the evidence before the Adjudicator concerning the situation for women in Nigeria in any sense are such as can properly be said to amount to persecution and that is relevant both to the question of definition of particular social group and the kind of risk that the appellant might face on return. We do not consider that we are simply expressing disagreement with the Adjudicator. We do not consider, contrary to Mr Lewis’ submission that the findings he came to were open to him on the evidence before him. We consider that he was entitled to find no more than [that] there exists a level of discrimination against women in Nigeria but the evidence does not show that a single woman returning with a small child and with no family in Nigeria faces a risk of anything more than discrimination to a certain extent as regards aspects of Nigerian society. We agree with Mr Lewis that the issue of relocation does not need to arise in the circumstances and we do not consider this is an appropriate case for consideration at stage two. We have the Adjudicator’s findings before us and the objective evidence considered by him, and we have concluded that this is a case where determination can properly be characterised as being perverse as being one to which a reasonable Adjudicator could not come to on the evidence before him. We therefore substitute for the Adjudicator’s decision our decision dismissing the appeal both under the Refugee Convention and under the Human Rights Convention.”
“To get a job, it was necessary to sleep with people.”
“Violence against women remained widespread and persistent. Gender-based violence reported in 2004 included sexual violence, violence in the family, female genital mutilation and forced marriage. Discriminatory legislation remained in place.”
“It is extremely difficult to make a living in Nigeria without the support of the extended family or another social network.”
“Rape and sexual harassment continue to be problems. Prostitution is rampant, particularly in urban areas.”
“The evidence relating to her home village and her father’s marriage to someone who was not freeborn is not part of her claim for asylum. It relates to her reasons for being unable to relocate to her home village.”