“the inconsistencies are not resolved by his oral evidence or the submissions made on this issue.”
“I find that he is of no interest to Amal or Fatah simply because of his Shia faith.”
“In so far as the appellant suggests by his evidence that he will be identified as a traitor and collaborator again I note that this was not introduced until his asylum interview.”
“This claimed fear is grounded on the claim that his brother fought for Lahad and that his uncle was connected with the SLA. [These were Israeli-dominated bodies]. He deduces that they will know of him because the quality of the Hezbollah intelligence network which intelligence he says they will have shared with other groups.”
“In so far as the appellant only developed this part of his claim fears some four years after arriving in the UK and since it is at best speculation on his part I am not persuaded that this is a genuine fear. I find that this claimed fear is a fabrication designed to replace the original claimed fear of persecution by Lahad, made in the knowledge that that original claim of fear had disappeared with the collapse of Lahad and the SLA following the withdrawal of the Israelis.”
“The situation with which the applicant was faced was wholly different from the time when he first left Lebanon in 1999 and the time when, some three or four years later, he was given a full interview.”
“Did you have any problems in Beirut?”
“No, I didn’t, because I met with nobody, I remained inside the house. Hezbollah, the Palestinians and the Syrians knew that my brother was fighting with Lahad.” “Question 46: “Did you leave Lebanon because you feared Lahad?”
“I feared Lahad, and I feared everything.” “Question 54: “Do you consider it would now be safe for you to return to your home, now that Lahad no longer exists? Answer: “No, I wouldn’t feel safe, because I have problems with Fatah and Amak, because the problem with Amak started with my father. I have no intention at all of going back to Lebanon, and if I had to go I have no means of proving my link with Lebanon because of the deaths of my father, mother and brother.” “Question 60: “What do you fear if you are returned?”
“I fear everything, because Lebanon is an unknown entity, Israel can enter it any time, and the problems that I mentioned between myself and my father’s family and with Fatah and Amal. Possibly, if I get back they take me to court, or they may kill me without trial because the hatred between Shia and Fatah still exists.”
“I feared Lahad, and I feared everything.”
“The client has put a lot of weight behind his case, about converting from Sunni to Shia.”
“Hezbollah, Amal and other groups are still in control of everything in Lebanon and they can get anyone they want anywhere in Lebanon and Syria … I would like to mention that in Lebanon these groups are stronger than the government, they even have their own searching points throughout Lebanon.”
“I understand that the SLA is no longer a direct threat to me, but the Palestine extremist groups are still very active and also the other Lebanese groups such as Hezbollah and Amal would be interested in me. Furthermore, my father’s relatives still oppose my existence and they will make my life unbearable if I were to return to Lebanon.”
“I confirm that I cannot return to Lebanon. It would not be safe for me and I would not be able to live a normal life. I therefore humbly request that my application for asylum be allowed.”
“The persecution feared by the appellant is for reasons of his Palestinian nationality in Lebanon … “Where the state actively excludes a category of person the discrimination appears a particularly serious quality.”
“To make clear findings of fact upon matters material to the issue before the tribunal.”