"On the last occasion I found the appellant to be a credible witness and accepted the underlying account of the facts to be correct. Today, I accept the underlying account of his evidence to be true but I conclude he attempted to exaggerate his actions and make more of them than in fact is the case."
"(a) The applicant's 'preaching' related mainly to handing out religious material to those who wished to receive it in his home district or in neighbouring areas. He also permitted persons who wished to come to his home to watch MTA, an Ahmadi religious television service. He accepted in cross-examination that none of the material given out was regarded as illegal in Pakistan nor were there any restrictions to prevent persons from watching MTA. ..... (d) ..... following a religious meeting held in his home the local mullah and 5 companions broke into his home and abused him both verbally and physically. They accused him of attempting to convert an employee who remained with the appellant after the end of the meeting. This was someone the appellant had employed for about 6 months with whom he discussed religious matters but who had not converted to the Ahmadi faith. (e) The appellant was injured and was off work for one week as a result. He did not report the incident to the police. It did not deter the appellant from continuing as before and he felt able to do so. (f) In May 2001 when the appellant was absent from his home but his family were there persons forced their way into the house compound armed with sticks and knives and broke some windows. This led the appellant to leave home and move to Rawalpindi. The appellant asserts this was an attempt to kill him or do him serious harm."
"(i) The CIPU report confirms that Ahmadis are usually free to follow their own religious beliefs although they suffer some harassment and discrimination. (j) ..... to the extent he was engaged in proselytising it was limited to providing material and facilities to those who already showed an interest. I am also satisfied that even this was only to a very limited extent and much less than the appellant would like me to believe. I am also satisfied that the appellant does not have a burning desire to proselytise to the extent he would put himself in danger regardless of the risk and that in the past he has declined to do so or to act in a way which would bring him into conflict with conventional Muslims if returned to Pakistan."