"8. The three sites [there was a third site involved with which this court is not concerned] were all occupied by members of the Cooper family. The land was purchased by Mrs Rachel Cooper some 17 years ago as a contingency in case the family was no longer able to travel. I understand that the sites are now in separate ownership... Foxgrove is occupied by William and Rachel Cooper (aged 49 and 47), their son Mark (aged 17), their granddaughter Elizabeth Cooper (aged 12), and their son John, (aged 5). Mr and Mrs Cooper's oldest daughters, Esther and Mary, were both married in 2000 and live elsewhere. Blossom is occupied by Elizabeth Cooper (aged 29) (daughter-in-law of William and Rachel Cooper) and her four children. They are Luvisca (also known as Elizabeth) (aged 8), Rachel (aged 6), Billy (aged 3) and Tony (aged 1). Elizabeth Cooper is separated from her husband William who resides elsewhere. 9. Three of the children - John, Luvisca and Rachel - attend Felmore Primary School in Pitsea, while two - Mark and Elizabeth - have a home tutor. Rachel Cooper has a serious kidney problem that requires regular attendance at Great Ormond Street Hospital, while Luvisca has asthma. Tony was born with a heart condition which requires regular hospital checks. William Cooper has angina and hypercholonestmy, while Mrs Rachel Cooper suffers from arthritis, hypercholonestmy, diabetes and depressive illness. She requires toilet facilities frequently. 10. The family's major source of income is the building and gardening work undertaken by William Cooper and his sons. Because of his poor health, the sons do the heavier tasks. The work is undertaken within the Basildon area and rarely involves any overnight stay away from the appeal site, although members of the family regularly travel to gypsy fairs around the country. Mrs Rachel Cooper earns some money from the sale of craft items at these events."
"21. The Cooper family are clearly gypsies, as shown by the evidence of Dr Acton who had known the family for many years. Although they no longer travel, they would like to do so but are frustrated by the lack of temporary sites. Their pattern of work has not changed since moving to the site, since they have always worked locally. The Council has not previously challenged their gypsy status. The family remains a cohesive group, as evidenced by William Cooper working with Thomas Cooper. The men continue to work for themselves, which is a feature of gypsy life, as is their wish to continue to live in caravans. They had only moved to the site when it became too difficult for them to live on the roadside. It was clear that the effect of withholding planning permission would be for the families to return to a life on the road. There was no evidence that the family had sought permanent housing. Therefore the appellants retain their gypsy status."
"28. Mrs Rachel Cooper stated that she was from a gypsy family and had travelled all her life before settling on the appeal site seven years ago. However, while the Council accepts that members of the family may have been gypsies when they moved to the site, it considers that this gypsy status has been abandoned. It notes that apart from visiting annual gypsy fairs the Coopers do not travel outside the area. Their employment is locally based. This indicates a pattern of a permanent settled life with no prospect of ever resuming a nomadic life. The evidence given at the inquiry suggests that individual members of the family do not expect to resume travelling."
"Gypsies are defined inSection 16 of the Caravan Sites Act 1968 as persons of a nomadic habit of life whatever their race or origin."
"Mr Cooper's means of employment does not require any travelling, but this seems to have been the case before he settled on the site. Moreover, it would appear that both he and Mrs Cooper are not in good health and might well not be able to resume travelling for that reason. [9] They are further restricted by their stated wish to provide continuity of the education for their younger children and their granddaughter. I have therefore concluded that Mrs Cooper retains her gypsy status. 41. I now turn to Mrs Elizabeth Cooper. She is also from a gypsy family and travelled before settling on the site. She is a single mother with four young children and does not have any paid employment, as is traditional for women in gypsy families. Her ability to travel is restricted by the need to provide continuity of the education for her children and by their medical needs, particularly those of her daughter, Rachel. [9] Accordingly, in my opinion Mrs Elizabeth Cooper also retains gypsy status."
"He found that, although they had given up their mobile life, there was no clear evidence to suggest that [they] were not still gypsies for the purpose of planning control."
"I can see nothing in the judgments to suggest that had the Court of Appeal been confronted with what might be described as a 'retired' gypsy, it would have said that he had ceased to be a gypsy because he had become too ill and/or too old to travel in order to search for work. In my judgment such an approach would be contrary to common sense and common humanity. As a matter of common sense, the time comes for all of us, gypsy and non-gypsy, when we become too old and/or too infirm to work. Old habits, whether nomadic or not, die hard. It could not be right for a gypsy who had been living all his life on a gypsy caravan site or sites whilst he was still young enough and fit enough to travel to seek work to be told when he reached retirement age that [he] had thereby ceased to be gypsy for the purposes of the application of planning policy. It would be inhuman pedantry to approach the policy guidance in Circulars 2/94 and 76/94 upon that basis."
"Whether applicants for planning permission are of 'a nomadic way of life' as a matter of planning law and policy is a functional test to be applied to their way of life at the time of the determination. Are they at that time following such a habit of life in the sense of a pattern and/or a rhythm of full-time or seasonal or other periodic travelling? The fact that they may have a permanent base from which they set out on, and to which they return from, their periodic travelling may not deprive them of nomadic status. And the fact that they are temporarily confined to their permanent base for personal reasons such as sickness and/or, possibly, in the interests of their children, may not do so either, depending on the reasons and the length of time, passed and projected, of the abeyance of their travelling life. But if they have retired permanently from travelling for whatever reason, ill-health, age or simply because they no longer wish to follow that way of life, they no longer have a 'nomadic habit of life'. That is not to say they cannot recover it later, if their circumstances and intention change, in keeping with Diplock LJ's observation that gypsy status in this sense is an alterable status. But that would arise if and when they made some future application for permission on the strength of that resumption of the status."
"The cases cited by Auld LJ support the following propositions, which I take from his judgment: i) The time at which gypsy status falls for decision is the date of the planning decision. ii) The decision in each case whether persons are 'of nomadic habit of life' within section 24(8) of the 1960 Act and, therefore within the policy set out in the Circulars, is one of fact and degree. iii) Depending upon the circumstances, a gypsy may retain his nomadic habit of life even though he is not travelling for the time being. iv) Where applicants for permission have retreated to their permanent base, the question for the decision-maker is essentially one of fact whether, in doing so, they have abandoned their nomadic way of life. 61. It seems to me to follow from those propositions that, depending upon the circumstances of a particular case, a person may continue to have a 'nomadic habit of life' even though he is not travelling for the time being and may not do so for some considerable time, perhaps because of illness or the educational needs of his children, provided that he has not abandoned his nomadic habit. As Auld LJ has observed, the decisions on the facts in Bungay and O'Connor are examples of a person and/or his family retaining his status notwithstanding that it was likely to be a considerable period before he or they were likely to resume travelling. Thus all depends upon the facts of the particular case."