“In concluding that the appellant would not be at risk upon return to Zimbabwe because no-one except his partner and one gay friend would know he was a homosexual, we have taken account of his own evidence regarding his past history as a homosexual. He described realising he was gay when he was 21 and then embarking on his first gay relationship when he was 23, with his current partner. He said that they did not visit gay places. He said the couple used to meet in the town or at work. He said they conducted their relationship ‘secretly, so it was not known’. This history is relevant because it demonstrates in our view that the appellant’s chosen form of homosexual conduct did not and does not involve overt expression or the frequenting of gay bars or other collective homosexual settings, activities which may well increase the risk an appellant would run of hostile reaction from the police or public. This evidence adds to our reasons for concluding that in reality the appellant and his partner had been able to conduct their gay relationship without serious difficulties.”
“If the right proposed to be exercised by the refugee claimant in the country of origin is at the core of the relevant entitlement and serious harm is threatened, it would be contrary to the language, context, object and purpose of the Refugee Convention to require the refugee to forfeit or forego that right and to be denied refugee status on that basis that he or she could engage in self-denial or discretion on return to the country of origin”
“persecution does not cease to be persecution for the purpose of the Convention because those persecuted can eliminate the harm by taking avoiding action within the country of nationality. The Convention would give no protection from persecution for reasons of religion or political opinion if it was a condition of protection that the person affected must take steps-reasonable or otherwise-to avoid offending the wishes of the persecutors. Nor would it give protection to membership of many a ‘particular social group’ if it were a condition of protection that its members hide their membership or modify some attribute or characteristic of the group to avoid persecution…[43] In many-perhaps the majority of-cases, however, the applicant has acted in the way that he or she did only because of the threat of harm. In such cases, the well-founded fear of persecution held by the applicant is the fear that, unless that person acts to avoid the harmful conduct, he or she will suffer harm. It is the threat of serious harm with its menacing implications that constitutes the persecutory conduct.”
“Whatever form the harm takes, it will constitute persecution only if, by reason if its intensity or duration, the person persecuted cannot reasonably be expected to tolerate it”
“in all asylum cases there is ultimately a single question to be asked: is there a serious risk that on return the applicant would be persecuted for a Convention reason….the critical question: if returned, would the asylum-seeker in fact act in the way he says he would and thereby suffer persecution? If he would, then, however, unreasonable he might be thought for refusing to accept the necessary restraint on his liberties, in my judgment he would be entitled to asylum”